Curiosities Of Superstition, And Sketches Of Some Unrevealed Religions
W. H. Davenport (William Henry Davenport) Adams
19 chapters
10 hour read
Selected Chapters
19 chapters
CHAPTER I.
CHAPTER I.
BUDDHISM: ITS ORIGIN AND CEREMONIES. Prayer-Wheels of the Buddhists. Travelling on the borders of Chinese Tartary, in the country of the Lamas or Buddhists, Miss Gordon Cumming remarks that it was strange, every now and again, to meet some respectable-looking workman, twirling little brass cylinders, only about six inches in length, which were incessantly spinning round and round as they walked along the road. What could they be? Not pedometers, not any of the trigonometrical instruments with wh
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CHAPTER II.
CHAPTER II.
MAGIANISM: THE PARSEES. The Zendavesta. [16] When the pure morality of Christianity is adduced as a proof of its high origin, one of the favourite devices of Modern Unbelief is to claim an equally high standard for the morality inculcated by the primitive creeds, and to rain praises upon the ethical systems embodied in the Soûtras of the Buddhists, the Rig-Veda of the Brahmans, or the Zendavesta of the Parsees. In making this claim our philosophers probably calculate on the little knowledge whic
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CHAPTER III.
CHAPTER III.
JEWISH SUPERSTITIONS. The Talmud. The Talmud, (from the Hebrew lamad , to learn,) is the name given to the great code of the Jewish civil and canonical law. It is divided, like the Zendavesta, into two parts, the Mishna and the Gemara; the former being, as it were, the text, and the latter the commentary and supplement. Of late years public attention has been exceptionally drawn to it by the writings of the late Emanuel Deutsch, and it has obtained, as we think, a wholly undeserved amount of pan
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CHAPTER IV.
CHAPTER IV.
BRAHMANISM. The Brahmans. In the “Book of Sir Marco Polo” occurs a quaint description of the Abraiaman or Brahmans, which, though inaccurate in some of its details, seems worth quotation here:— You must know, he says, that these Abraiaman are the best merchants in the world [an obvious misconception!] and the most truthful, for they would not tell a lie for anything on earth. If a foreign merchant who does not know the ways of the country apply to them, and place his goods in their hands, they w
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CHAPTER V.
CHAPTER V.
THE HINDU MYTHOLOGY: AND THE VISHNU PURANA. The word Purana means “old,” and the original object of the Puranas would seem to have been the preservation of ancient mythological fictions and historical traditions. But in the form in which they have come down to us they do something more than this. They comprehend, more or less thoroughly, the five following subjects:—1, Primary creation, or cosmogony; 2, Secondary creation, or the destruction and renovation of worlds, including chronology; 3, Gen
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CHAPTER VI.
CHAPTER VI.
IN CHINA:—CONFUCIANISM, TAOUISM, AND BUDDHISM. The creeds in vogue amongst the Chinese may be regarded as three:— Confucianism , the religion of the state; Taouism , the religion of the philosophers; and Buddhism , the religion of the people. It has been justly said that a religion which, like Confucianism, has exercised for twenty-four centuries a potent influence over the Chinese mind, though owing its name and origin to a simple citizen, must possess in it something well worthy of considerati
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CHAPTER VII.
CHAPTER VII.
AMONG THE MALAYS: THE SLAMATAN BROMOK; THE DYAKS; THE PAPUAN TRIBES; THE AHETAS. The Slamatan Bromok. A religious ceremony exists in Java which has an obvious affinity to the old Nature-Worship, and finds its excuse in the dread with which the uncivilised races regarded the mysterious forces of Nature, unseen in themselves, but palpable in their results. About three miles from the town of Tosari, rises the barren cone of the Bromok, a still active volcano, which is strangely situated in the boso
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CHAPTER VIII.
CHAPTER VIII.
THE SAVAGE RACES OF ASIA: THE SAMOJEDES; THE MONGOLS; THE OSTIAKS; IN TIBET. The Samojedes. The Samojedes are a people of Arctic Asia, where they inhabit the forests and stony tundras of Northern Russia and Western Siberia; driving their herds of reindeer from the banks of the Chatanga to the ice-bound shores of the White Sea, or hunting the wild beasts in the thick forests which extend between the Obi and the Yenisei. Their superstition is of a very coarse and degrading character. It is true th
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CHAPTER IX.
CHAPTER IX.
SOME AFRICAN SUPERSTITIONS. Africa is the land of superstition,—dark, cruel, ghastly superstition. It accompanies its victim from the cradle to the grave; throws its fell shadow over every scene and incident of life. We cannot attempt, nor do we desire, to paint it in all its horrors. For our purpose it will be sufficient to glance at some of the ceremonies, hideous or grotesque, which are practised by the Equatorial Savage. In his childhood he has to be initiated into certain mysteries. What th
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CHAPTER X.
CHAPTER X.
THE ZULU WITCH-FINDERS. English Law now reigns in Zululand, and the occupation of the Witch-finders is almost gone; but in times past they were potent personages, whom an enslaving superstition had armed with despotic influence. The Zulu witch-finders are regular Amazons—perfectly fearless, with a martial gait, and grave composure of mien. It is their pride, according to Lady Barker, to be looked upon as men when once they embrace their dread profession, which the men sometimes share with them.
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CHAPTER XI.
CHAPTER XI.
ZABIANISM AND SERPENT-WORSHIP. There can be no question as to the antiquity or universality of Serpent-Worship, whatever may be the difference of opinion as to its origin. According to Bryant it began in Chaldea, and was “the first variation from the purer Zabaism.” But this statement requires from us a brief preliminary explanation of that ancient form of worship. Zabaism, or Zabism, has had its two sects,—first the Chaldean Zabians of the Kuran,—the “Parsified” Chaldee heathen, or non-Christia
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CHAPTER XII.
CHAPTER XII.
POLYNESIAN SUPERSTITIONS. When Captain Cook first visited those beautiful islands of the South Pacific which are now included under the general name of Polynesia, he found their inhabitants given over to the lowest and coarsest idolatry. Many of their rites and ceremonies were as lewd as any practised in ancient times under the auspices of the Paphian Venus. Gradually they were brought within the influence of the missionary work of the Christian Church; and though, if we may credit the testimony
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CHAPTER XIII.
CHAPTER XIII.
THE FIJI ISLANDERS. The annexation of the Fiji Islands to the British empire lends to the practices and beliefs of their inhabitants a peculiar interest, though to a great extent these have been abandoned since the establishment of Christianity. Their creed is undiluted polytheism; their pantheon is full of all kinds of gods, differing in rank and power, and very widely represented on earth by some animate or inanimate object. Each Fijian has a god of his own, under whose care he supposes himsel
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CHAPTER XIV.
CHAPTER XIV.
THE RELIGION OF THE MAORIES. We meet in New Zealand with that curious system of “taboo” or “tapu” which prevails throughout the greater part of the Polynesian Archipelago; a system evidently conceived in the interest of the priesthood, and forming, to a great extent, the basis of its power. We meet also with a recognition of the two Principles of Good and Evil, whose antagonism colours the creed of almost every race. The Good Spirit of the Maories is called Atua; the Evil Spirit, Wairua. All evi
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CHAPTER XV.
CHAPTER XV.
THE NORTH AMERICAN INDIANS. The general characteristics of the North American Indians, or the Red Men, have been made familiar to us through the writings of travellers, and the picturesque romances of Fenimore Cooper, the American novelist; though of the latter it may be said, perhaps, that he has used bright colours too uniformly, and introduced into his sketches too little shadow. The name by which they are popularly known is, of course, ethnologically incorrect. Just as, in speaking of the gr
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CHAPTER XVI.
CHAPTER XVI.
AMONG THE ESKIMOS. The success which has attended the labours of the Lutheran and Moravian Missionaries among the Eskimos has been well deserved by their self-denying devotedness. Few of the Arctic tribes are now outside the pale of Christianity; and all have been more or less directly influenced by its elements of purification and elevation. But prior to the coming of the pioneers of the Cross, the moral code of the Eskimo was curiously imperfect, and did not recognise murder, infanticide, ince
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CHAPTER XVII.
CHAPTER XVII.
A MEDIÆVAL SUPERSTITION: THE FLAGELLANTS. Among the extraordinary delusions of the human mind, none is more hateful than the conviction cherished among so many sects, that the Supreme Being can be propitiated by the self-imposed torture of His worshippers. And nothing more vividly illustrates the difference between the God of the Christian religion and the stern deity of so many human creeds, than the aspect of the former as man’s Heavenly Father , Who requires from him no other offering than th
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CHAPTER XVIII.
CHAPTER XVIII.
SCOTTISH SUPERSTITIONS: HALLOWEEN. The imaginative element in the character of the Celtic race naturally predisposes them to the reception and retention of fanciful ideas in connection with our relations to the unseen. Keenly sensible of the existence of supernatural influences, they are morbidly curious as to the mode in which they act upon humanity, and ever desirous to propitiate or guard against them. There is something in the presence of the sea and the mountains which fosters a habit of re
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CHAPTER XIX.
CHAPTER XIX.
SECOND SIGHT: DIVINATION: UNIVERSALITY OF CERTAIN SUPERSTITIONS: FAIRIES IN SCOTLAND. There are many aspects of the Past which have an interest for the psychological student as well as for the antiquary, and there are not a few to which everybody may occasionally direct their attention with advantage. We are too much inclined to put it aside as a “sealed book,” which none but the scholar can open,—which, when opened, is hardly worth the reading. Or we are attracted only by its picturesque and ro
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