A Source Book For Ancient Church History
Joseph Cullen Ayer
10 chapters
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10 chapters
Errata.
Errata.
Page 55, line 26. Lucian, of Samosata, does, etc.: omit commas. Page 65, lines 20, 21, 25, 27, 31, 34, 35, 36. For, Ptolomæus: read, Ptolemæus. Page 77, line 27. For, Ptolomæus: read, Ptolemæus. Page 77, line 28. Panarion, Italics. [ Panarion is the title of the book.] Page 93, line 34. For, Ptolomæus: read, Ptolemæus. Page 95, lines 9, 11. For, Ptolomæus: read, Ptolemæus. Page 110, line 11. Insert after V, 24: (given below, § 38). Page 128, line 12. For, and to use it: read, and use it. Page 24
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Preface.
Preface.
An author may not be conscious of any attempt to make his selection of texts illustrate or support any particular phase of Christian belief or ecclesiastical polity, and his one aim may be to treat the matter objectively and to render his book useful to all, yet he ought not to flatter himself that in either respect he has been entirely successful. In ecclesiastical history, no more than in any other branch of history, is it possible for an author who is really absorbed in his work to eliminate
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General Bibliographical Note
General Bibliographical Note
The Encyclopædia of Religion and Ethics , edited by J. Hastings, Edinburgh and New York, 1908 ff. (In course of publication.) For the patristic writers, their lives, works, editions, and other bibliographical matter, see: G. Krüger, History of Early Christian Literature in the First Three Centuries , English translation by C. R. Gillett, New York, 1897. Cited as Krüger. B. Bardenhewer, Patrologie , Freiburg-i.-B., 1911, English translation of second edition (1901) by T. J. Shahan, St. Louis, 190
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Period I. The Apostolic Age: To Circa A. D. 100
Period I. The Apostolic Age: To Circa A. D. 100
Ch. 5. But to leave the ancient examples, let us come to the champions who lived nearest our times; let us take the noble examples of our generation. On account of jealousy and envy the greatest and most righteous pillars of the Church were persecuted, and contended even unto death. Let us set before our eyes the good Apostles: Peter, who on account of unrighteous jealousy endured not one nor two, but many sufferings, and so, having borne his testimony, went to his deserved place of glory. On ac
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Period II. The Post-Apostolic Age: A. D. 100-A. D. 140
Period II. The Post-Apostolic Age: A. D. 100-A. D. 140
The Christian Church grew up not on Jewish but on Gentile soil. In a very short time the Gentiles formed the overwhelming majority within the Church. As they did not become Jews and did not observe the Jewish ceremonial law, a problem arose as to the place of the Jewish law, which was accepted without question as of divine authority. One solution is given by the author of the so-called Epistle of Barnabas, which should be compared with the solution given by St. Paul in his epistles to the Galati
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Period III. The Critical Period: A. D. 140 to A. D. 200
Period III. The Critical Period: A. D. 140 to A. D. 200
Upon whom else have all nations believed but upon the Christ who has already come? For whom have the other nations believed—Parthians, Medes, Elamites, and they who inhabit Mesopotamia, Armenia, Phrygia, Cappadocia, and those dwelling in Pontus and Asia, and Pamphylia, sojourners in Egypt, and inhabitants of the region of Africa which is beyond Cyrene, Romans and sojourners, yes, and in Jerusalem, Jews and other nations; 25 as now the varied races of the Gætulians, and manifold confines of the M
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Period IV. The Age Of The Consolidation Of The Church: 200 to 324 A. D.
Period IV. The Age Of The Consolidation Of The Church: 200 to 324 A. D.
By princely commands it was prescribed to the governors of provinces that they should not permit social clubs and that soldiers should not have societies in the camp. But it is permitted to the poor to collect a monthly contribution, so long as they gather together only once in a month, lest under a pretext of this sort an unlawful society meet. And that this should be allowed not only in the city, but also in Italy and the provinces, the divine Severus ordered. But for the sake of religion they
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Period I: The Imperial State Church Of The Undivided Empire, Or Until The Death Of Theodosius The Great, 395
Period I: The Imperial State Church Of The Undivided Empire, Or Until The Death Of Theodosius The Great, 395
If any shipman shall have obtained surreptitiously or in any other way immunity, it is our will that he be not at all admitted to plead any exemption. But also if any one possess a patrimony liable to the duties of a shipman, although he may be of higher dignity, the privileges of honor shall be of no avail to him in this matter, but let him be held to this duty either by the whole or in proportion. For it is not just that when a patrimony liable to this public duty has been excused all should n
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Period II. The Church From The Permanent Division Of The Empire Until The Collapse Of The Western Empire And The First Schism Between The East And The West, Or Until About A. D. 500
Period II. The Church From The Permanent Division Of The Empire Until The Collapse Of The Western Empire And The First Schism Between The East And The West, Or Until About A. D. 500
The greatest event in the first half of the fifth century, the period in which the degenerate descendants of Theodosius still retained the imperial title, was the Barbarian Invasion, a truly epoch-making event. In 405 the Vandals, Alans, and Suevi crossed the Rhine, followed later by the Burgundians. August 24, 410, Alarich, the king of the West Goths, captured Rome. In 419 the West Gothic kingdom was established with Toulouse as a capital. In 429 the Vandals began to establish themselves in Nor
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Period III. The Dissolution Of The Imperial State Church And The Transition To The Middle Ages: From The Beginning Of The Sixth Century To The Latter Part Of The Eighth
Period III. The Dissolution Of The Imperial State Church And The Transition To The Middle Ages: From The Beginning Of The Sixth Century To The Latter Part Of The Eighth
The century extending from the accession of Justin I (518-528) to the end of the Persian wars of Heraclius (610-641), or from 518 to 628, is the most brilliant period of the Eastern Empire. The rise of Islam had not yet taken place, whereby the best provinces in Asia and Africa were cut off from the Empire. A large part of the West was recovered under Justinian, and under Heraclius the power of Persia, the ancient enemy of the Roman Empire, which had been a menace since the latter part of the th
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