ABERDEEN UNIVERSITY PRESS. GERMAN SOCIETY AT THE CLOSE OF THE MIDDLE AGES BY E. BELFORT BAX AUTHOR OF "THE STORY OF THE FRENCH REVOLUTION," "THE RELIGION OF SOCIALISM," "THE ETHICS OF SOCIALISM," "HANDBOOK OF THE HISTORY OF PHILOSOPHY," ETC., ETC. LONDON SWAN SONNENSCHEIN & CO. 1894...

The work, of which the present volume is the first instalment, aims at giving English readers a general view of the social condition and the popular movements of Germany during the period known as that of the Reformation. In accordance with this plan, I have only touched incidentally upon the theological disputes then apparently uppermost in the thoughts of men, or upon the purely political side of things. They are dealt with merely in so far as they immediately strike across the path of social

The close of the fifteenth century had left the whole structure of mediæval Europe to all appearance intact. Statesmen and writers like Philip de Commines had apparently as little suspicion that the state of things they saw around them, in which they had grown up and of which they were representatives, was ever destined to pass away, as Lord Palmerston or any other statesman of the Cobden-Bright period had that the existing system of society, say in 1860, was at any time likely to suffer other c

The echoes of the Hussite movement in Bohemia spread far and wide through Central Europe at the beginning of the fifteenth century. It was not in vain that Ziska bequeathed his skin for the purposes of a drum, since the echoes of its beating made themselves heard for many a year in Bohemia and throughout Central Europe. The disciples of the movement settled in different countries, and became centres of propaganda, and the movement attached itself to the peasants' discontent. Amid the various sti

The "great man" theory of history, formerly everywhere prevalent, and even now common among non-historical persons, has long regarded the Reformation as the purely personal work of the Augustine monk who was its central figure. The fallacy of this conception is particularly striking in the case of the Reformation. Not only was it preceded by numerous sporadic outbursts of religious revivalism which sometimes took the shape of opposition to the dominant form of Christianity, though it is true the

In accordance with the conventional view we have assumed in the preceding chapter that the Reichstag at Worms was a landmark in the history of the Reformation. This is, however, only true as regards the political side of the movement. The popular feeling was really quite continuous, at least from 1517 to 1525. With the latter year and the collapse of the peasant revolt a change is noticeable. In 1525, the Reformation as a great upstirring of the popular mind of Central Europe, in contradistincti

Now in the hands of all men, the Bible was not made the basis of doctrinal opinions alone. It lent its support to many of the popular superstitions of the time, and in addition it served as the starting point for new superstitions and for new developments of the older ones. The Pan-dæmonism of the New Testament, with its wonder-workings by devilish agencies, its exorcisms of evil spirits and the like, could not fail to have a deep effect on the popular mind. The authority that the book believed

From what has been said the reader may form for himself an idea of the intellectual and social life of the German town of the period. The wealthy patrician class, whose mainstay politically was the Rath , gave the social tone to the whole. In spite of the sharp and sometimes brutal fashion in which class distinctions asserted themselves then, as throughout the Middle Ages, there was none of that aloofness between class and class which characterises the bourgeois society of the present day. Each

We have already pointed out in more than one place the position to which the smaller nobility, or the knighthood, had been reduced by the concatenation of causes which was bringing about the dissolution of the old mediæval order of things, and, as a consequence, ruining the knights both economically and politically:—economically by the rise of capitalism as represented by the commercial syndicates of the cities; by the unprecedented power and wealth of the city confederations, especially of the

For the complete understanding of the events which follow it must be borne in mind that we are witnessing the end of a distinct historical period; and, as we have pointed out in the Introduction, the expiring effort, half conscious and half unconscious, of the people to revert to the conditions of an earlier age. Nor can the significance be properly gauged unless a clear conception is obtained of the differences between country and town life at the beginning of the sixteenth century. From the ea

The impatience of the prince, the prelate, the noble, and the wealthy burgher at the restraints which the system of the Middle Ages placed upon his activity as an individual in the acquisition for his own behoof and the disposal at his own pleasure of wealth, regardless of the consequences to his neighbour, found expression, and a powerful lever, in the introduction from Italy of the Roman law in place of the old canon and customary law of Europe. The latter never regarded the individual as an i

The following is a rescript issued by a Commission of the Reichstag held at Nürnberg in 1522-23, anent the commercial syndicates which the sudden development of the world-market had recently called into existence:— "What the small Commission by order of the great Commission hath determined concerning the Monopolia or pernicious and prohibited commerce is hereafter related." (MSS. of 61 pages in the Ernestine General Archives at Weimar, Margin E. Quoted by Egelhaaf. Appendix, vol. i.) "In the fir

Ten closely printed folio pages of Sebastian Franck's Chronica (published in 1531) are taken up with a seemingly exhaustive narrative of the incident referred to in the text; albeit Franck himself tells us that it only represents a small portion—the "kernel," as he expresses it—of what he had prepared, and indeed actually written, on the subject, the bulk of which, however, the exigencies of space compelled him to suppress. "In the year 1509," says Franck, "the two Orders of the 'Preachers' (Dom

The celebrated family of Fugger of Augsburg migrated to that city about the year 1370 from a village near Schwabmünchen. What their precise status was in their original home is not very clear; but they would seem to have been above the rank of ordinary peasants, and it is just possible that they may have been Freier or freeholders of land without nobility. At all events, they are said to have cultivated flax and hemp somewhat extensively. The two brothers, Ulrich and Johannes Fugger, on arriving