Amurath To Amurath
Gertrude Lowthian Bell
12 chapters
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12 chapters
AMURATH TO AMURATH
AMURATH TO AMURATH
BY GERTRUDE   LOWTHIAN   BELL Author of “The Desert and the Sown,” &c. ILLUSTRATED colophon LONDON: WILLIAM HEINEMANN MCMXI Copyright London, 1911, by William Heinemann arabic...
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PREFACE
PREFACE
Dear Lord Cromer , When I was pursuing along the banks of the Euphrates the leisurely course of oriental travel, I would sometimes wonder, sitting at night before my tent door, whether it would be possible to cast into shape the experiences that assailed me. And in that spacious hour, when the silence of the embracing wilderness was enhanced rather than broken by the murmur of the river, and by the sounds, scarcely less primeval, that wavered round the camp fire of my nomad hosts, the task broad
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NOTE
NOTE
The greater part of Chapter IV appeared in the Quarterly Review , and half of Chapter VIII in Blackwood’s Magazine ; I have to thank the editors of these journals for giving me permission to reprint my contributions to them. I am indebted also to the editor of the Times for allowing me to use, in describing the excavations at Babylon and at Asshur, two articles written by me which were published in the Times . The Geographical Society has printed in its journal a paper in which I have resumed th
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CHAPTER I ALEPPO TO TELL AḤMAR Feb. 3—Feb. 21
CHAPTER I ALEPPO TO TELL AḤMAR Feb. 3—Feb. 21
A small crowd had gathered round one of the booths in the saddlery bazaar, and sounds of controversy echoed down the vaulted ways. I love to follow the tortuous arts of Oriental commerce, and moreover at the end of the dark gallery the February sun was shining upon the steep mound of the citadel; therefore I turned into the saddlers’ street, for I had no other business that afternoon than to find the road back into Asia, back into the familiar enchantment of the East. The group of men round the
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CHAPTER II TELL AḤMAR TO BUSEIRAH Feb. 21—March 7
CHAPTER II TELL AḤMAR TO BUSEIRAH Feb. 21—March 7
The water of the Euphrates is much esteemed by the inhabitants of its banks. It is, I think, an acquired taste; the newcomer will be apt to look askance at the turgid liquid that issues from the spout of his teapot and to question whether a decoction of ancient dust can be beneficial to the European constitution. Fattûḥ, being acquainted with my idiosyncrasies in the matter of drinking water, accepted without a murmur the sacrilegious decree that that which was destined for my flask must be boil
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THE PARTHIAN STATIONS OF ISIDORUS OF CHARAX
THE PARTHIAN STATIONS OF ISIDORUS OF CHARAX
The only modern record of the road along the left bank of the Euphrates from Raḳḳah to Deir is the rather meagre account given by Sachau; Moritz travelled down the left bank from Deir to Buseirah, but I know of no published description of the road from Buseirah to ’Ânah. It has not therefore been possible hitherto to attempt to place in any continuous sequence the sites given by ancient authorities. Of these the fullest list is that of the Parthian stations furnished by Isidorus of Charax ( Geog
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THE PALACE OF UKHEIḌIR
THE PALACE OF UKHEIḌIR
I do not propose to enter here into a detailed account of the palace of Ukheiḍir, which must be reserved for a subsequent publication, but it is well to give a short elucidation of the plan, and to consider briefly the theories which have been formed with regard to the origin of the building. [82] The palace consists of a rectangular fortification wall set with round bastions, with larger round bastions at the angles, and of an oblong building surrounded on three sides by a court, together with
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CHAPTER V KERBELÂ TO BAGHDÂD March 30—April 12
CHAPTER V KERBELÂ TO BAGHDÂD March 30—April 12
To travel in the desert is in one respect curiously akin to travelling on the sea: it gives you no premonition of the changed environment to which the days of journeying are conducting you. When you set sail from a familiar shore you enter on a course from which the usual landmarks of daily existence have been swept away. What has become of the march of time? Dawn leads to noon, noon to sunset, sunset to the night; but night breaks into a dawn indistinguishable from the last, the same sky above,
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THE RUINS OF SÂMARRÂ[129]
THE RUINS OF SÂMARRÂ[129]
The ruined mosque at Sâmarrâ has an interior measurement of 240 × 157·60 m., the greater length being from north to south ( Fig. 135 ). The four angle towers are larger in diameter than those which are set along the walls. The intermediate bastions are perfectly regular in size and shape except the two on either side of the southern gate, from which a segment is cut off by the door openings, and the bastion immediately to the west of the same gate which has a small addition to the western part o
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CHAPTER VII MÔṢUL TO ZÂKHÔ April 28—May 10
CHAPTER VII MÔṢUL TO ZÂKHÔ April 28—May 10
The city of Môṣul has a turbulent record which has lost nothing of its quality during the past few years. It lies upon the frontier of the Arab and the Kurdish populations, and the meeting between those two is seldom accompanied by cordiality or good-will on either side. Upon the unhappy province of Môṣul hatred and the lust of slaughter weigh like inherited evils, transmitted (who can say?) through all the varying generations of conquerors since first the savage might of the Assyrian empire set
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CHAPTER VIII ZÂKHÔ TO DIYÂRBEKR May 10—June 4
CHAPTER VIII ZÂKHÔ TO DIYÂRBEKR May 10—June 4
The Babylonians, and after them the Nestorians and the Moslems, held that the Ark of Noah, when the waters subsided, grounded not upon the mountain of Ararat, but upon Jûdî Dâgh. To that school of thought I also belong, for I have made the pilgrimage and seen what I have seen. The snows that gleamed upon us from under the skirts of the thunderstorm when we camped at Zâkhô were the springtime wreaths of Jebel Jûdî, and resisting all other claims, we turned our faces towards them on the following
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CHAPTER IX DIYÂRBEKR TO KONIA June 4—July 1
CHAPTER IX DIYÂRBEKR TO KONIA June 4—July 1
The frontier between the Arabic and the Turkish-speaking peoples is not sharply defined. Through the southern parts of the Kurdish hills it is common to find men acquainted with one or both languages in addition to their native Kurdish; among the Christians of the Ṭûr ’Abdîn a knowledge of Syriac is not rare; in Diyârbekr, where there is a considerable Arab population, Arabic, Turkish and Kurdish are spoken about equally, but north of Diyârbekr Arabic ceases to be heard, and as we journeyed alon
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