The Riches Of Bunyan: Selected From His Works

THE RICHES OF BUNYAN:

BY Rev. Jeremiah Chaplin. 1850...

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NOTICES OF BUNYAN

The subscriber has been requested by his friend the Rev. Jeremiah Chaplin, the worthy son of an honored father, [Footnote: The late Rev. Dr. Chaplin, the founder and first president of Waterville college, in the state of Maine.] and the editor of the present selections from Bunyan, to attach to them some prefatory remarks. Needless as he feels it himself to be, and presumptuous as, to some, the attempt even may seem, to say aught in behalf of a work that, faithfully drawn as it is from Bunyan's

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THE RICHES OF BUNYAN.

God is the chief good—good so as nothing is but himself. He is in himself most happy; yea, all good and all true happiness are only to be found in God, as that which is essential to his nature; nor is there any good or any happiness in or with any creature or thing but what is communicated to it by God. God is the only desirable good; nothing without him is worthy of our hearts. Right thoughts of God are able to ravish the heart; how much more happy is the man that has interest in God. God alone

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II. THE TRINITY

IF in the Godhead there be but one, not three, then the Father, the Son, or the Spirit must needs be that one, if any one only; so then the other two are nothing. Again, if the reality of a being be neither in the Father, Son, nor Spirit, as such, but in the eternal Deity, without consideration of Father Son and Spirit as three, then neither of the three are any thing but notions in us, or manifestations of the Godhead, or nominal distinctions, so related by the word; but if so, then when the Fa

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III. THE SCRIPTURES.

THE Scriptures carry such a blessed beauty in them to that soul that has faith in the things contained in them, that they do take the heart and captivate the soul of him that believeth them into the love and liking of them, believing all things that are written in the law and the prophets, and having hope towards God that there shall be a resurrection of the dead both of the just and unjust. To him that believes the Scriptures aright, the promises or threatenings are of more power to comfort or

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IV. MAN.

MAN is God's image, and to curse wickedly the image of God, is to curse God himself. Suppose that a man should say with his mouth, I wish that the king's picture were burned; would not this man's so saying render him as an enemy to the person of the king? Even so it is with them that by cursing wish evil to their neighbors or themselves; they contemn the image of God himself. This world, as it dropped from the fingers of God, was far more glorious than it is now. The soul is a thing, though of m

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V. THE LAW.

THE law is the chief and most pure resemblance of the justice and holiness of the heavenly Majesty, and doth hold forth to all men the sharpness and keenness of his wrath. This is the rule and line and plummet whereby every act of every man shall be measured; and he whose righteousness is not found every way answerable to this law, which all will fall short of but they that have the righteousness of God by faith in Jesus Christ, he must perish. The law is spiritual, I am carnal. Therefore every

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VI. DIVINE GRACE.

I FIND that the goodness of God to his people is diversely expressed in his word, sometimes by the word grace, sometimes by the word love, and sometimes by the word mercy. When it is expressed by that word grace, then it is to show that what he doeth is of his princely will, his royal bounty, and sovereign pleasure. When it is expressed by that word love, then it is to show us that his affection was and is in what he doeth, and that he doeth what he doeth for us with complacency and delight. But

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VII. CHRIST.

THE first main design of the life and conversation of the Lord Jesus, was that thereby God, the Eternal Majesty, according to his promise, might be seen by, and dwell with, mortal men. For the Godhead being altogether in its own nature invisible, and yet desirous to be seen by and dwell with the children of men, therefore was the Son, who is the self-same substance with the Father, clothed with or tabernacled in our flesh, that in that flesh the nature and glory of the Godhead might be seen by a

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VIII. THE HOLY SPIRIT.

IT is the Spirit of God, even the Holy Ghost that convinceth us of sin, and so of our damnable state because of sin. Therefore the Spirit of God, when he worketh in the heart as a spirit of bondage, doeth it by working in us by the law, for by the law is the knowledge of sin. Rom. 6: 20. And he in this his working is properly called a spirit of bondage; because by the law he shows us that indeed we are in bondage to the law, the devil, and death and danmation. He is called in his working the spi

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IX. JUSTIFICATION BY FAITH.

True justifying faith is said to receive, to embrace, to obey the Son of God as tendered in the gospel; by which expressions is showed both the nature of justifying faith in its actings in point of justification, and also the cause of its being full of good works in the world. A gift is not made mine by my seeing it, or because I know the nature of the thing so given; but it is mine if I receive and embrace it, yea, and as to the point in hand, if I yield myself up to stand and fall by it. Now h

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X. CONVICTION OF SIN.

WHEN man is taken and laid under the day of God's power, when Christ is opening his ear to discipline, and speaking to him that his heart may receive instruction, many times that poor man is as if the devil had found him, and not God. How frenzily he imagines; how crossly he thinks; how ungainly he carries it under convictions, counsels, and his present apprehension of things! I know some are more powerfully dealt withal, and more strongly bound at first by the word; but others more in an ordina

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XI. CONVERSION.

CONVERSION to God is not so easy and so smooth a thing, as some would have men believe it is. Why is man's heart compared to fallow ground, God's word to a plough, and his ministers to ploughmen, if the heart indeed has no need of breaking in order to the receiving of the seed of God unto eternal life? Why is the conversion of the the soul compared to the grafting of a tree, if that be done without cutting? A broken heart is the handy-work of God, a sacrifice of his own preparing, a material fit

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XII. THE CHRISTIAN DESCRIBED

O HOW happy is he who is not only a visible, but also an invisible saint! He shall not be blotted out the book of God's eternal grace and mercy. There are a generation of men in the world, that count themselves men of the largest capacities, when yet the greatest of their desires lift themselves no higher than to things below. If they can with their net of craft and policy encompass a bulky lump of earth, Oh, what a treasure have they engrossed to themselves! Meanwhile, the man who comes to God

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XIII. THE CHRISTIAN RACE.

They that will go to heaven must run for it, because, as the way is long, so the time in which they are to get to the end of it is very uncertain; the time present is the only time: it may be thou hast no more time allotted thee than that thou now enjoyest: "Boast not thyself of to-morrow, for thou knowest not what a day may bring forth." Do not say, I have time enough to get to heaven seven years hence; for I tell thee the bell may toll for thee before seven days more be ended; and when death c

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XIV. TRIALS OF THE CHRISTIAN

The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit our souls with the comforts of his S

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XV. TEMPTATIONS.

Satan, even from himself, besides the working of our own lust, doth do us wonderful injury, and hits our souls with many a fiery dart, that we think comes either from ourselves or from heaven and God himself. Satan diligently waiteth to come in at the door, if Careless has left it a little ajar. There is nothing that Satan more desires than to get good men in his sieve to sift them as wheat, that if possible he may leave them nothing but bran; no grace, but the very husk and shell of religion. S

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XVI. SECURITY OF CHRISTIANS.

Christians, were you awake, here would be matter of wonder to you, to see a man assaulted with all the power of hell, and yet come off a conqueror. Is it not a wonder to see a poor creature, who in himself is weaker than the moth, stand against and overcome all devils, all the world, all his lusts and corruptions? Or if he fall, is it not a wonder to see him, when devils and guilt are upon him, rise again, stand upon his feet again, walk with God again, and persevere after all this in the faith

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XVII. THE PROMISES.

GOD hath strewed all the way from the gate of hell where thou wast, coming sinner, to the gate of heaven whither thou art going, with flowers out of his own garden. Behold how the promises, invitations, calls, and encouragements, like lilies, lie about thee. Take heed thou dost not tread them under foot. You say you believe the Scriptures to be the word of God. I say, Wert thou ever quickened from a dead state by the power of the Spirit of Christ through the covenant of promise? I tell thee from

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XVIII. CHRISTIAN GRACES.

FAITH! Peter saith, faith, in the very trial of it, is much more precious than gold that perisheth. If so, what is the worth or value that is in the grace itself? Faith is so great an artist in arguing and reasoning with the soul, that it will bring over the hardest heart that it hath to deal with. It will bring to my remembrance at once, both my vileness against God, and his goodness towards me; it will show me, that though I deserve not to breathe in the air, yet God will have me an heir of gl

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XIX. PRAYER.

WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them, desire of them, hungering

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XX. FALSE PROFESSION.

As there are trees and herbs that are wholly right and noble, fit indeed for the vineyard, so there are also their semblance, but wild; not right, but ignoble. There is the grape, and the wild grape; the vine, and the wild vine; the rose, and the canker-rose; flowers, and wild flowers; the apple, and the wild apple, which we call the crab. Now, fruit from these wild things, however they may please the children to play with, yet the prudent and grave count them of little or no value. There are al

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XXI. THE CHURCH.

UPON a certain First-day, I being together with my brethren in our prison-chamber, they expected that, according to our custom, something should be spoken out of the word for our mutual edification; but at that time I felt myself—it being my turn to speak—so empty, spiritless, and barren, that I thought I should not have been able to speak among them so much as five words of truth, with life and evidence: but at last it so fell out that providentially I cast my eye upon the 11th verse of the 21s

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XXIII. ANTICHRIST.

ANTICHRIST is the adversary of Christ; an adversary really, a friend pretendedly. So then antichrist is one that is against Christ; one that is for Christ, and one that is contrary to him; and this is that "mystery of iniquity." Against him in deed; for him in word, and contrary to him in practice: antichrist is so proud as to go before Christ, so humble as to pretend to come after him, and so audacious as to say that himself is HE. Antichrist will cry up Christ; antichrist will cry down Christ;

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XXIV. DEATH.

Seeing man was taken from the ground, he is neither God nor angel, hut a poor earthen vessel, such as God can easily knock in pieces and cause to return to the ground again. And the time of need is the day of death, when I am to pack up all to be gone from hence, the way of all the earth. Now the greatest trial is come, except that of the day of judgment. Now a man is to he stripped of all but that which cannot be shaken. Now a man grows near the borders of eternity. Now he begins to see into th

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XXV. THE RESURRECTION.

The doctrine of the resurrection, however questioned by heretics and erroneous persons, yet is such a truth, that almost all the holy scriptures of God point at and centre in it. There is a poor dry and wrinkled kernel cast into the ground; and there it lieth, swelleth, breaketh, and, one would think, perisheth. But behold, it receiveth life, it chippeth, it putteth forth a blade, and groweth into a stalk. There also appeareth an ear; it also sweetly blossoms, with a full kernel in the ear. It i

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XXVI. THE JUDGMENT.

Oh my heart, it is in vain now to dissemble, or to hide, or to lessen transgressions; for there is a judgment to come, a day in which God will judge the secrets of men by his Son. When the saints are raised, they must give an account of all things that they have done while they were in the world, of all things "whether they be good or bad." 1. Of all their bad. But mark, not under the consideration of vagabond slaves and sinners, but as sons, stewards, and servants of the Lord Jesus. "We must al

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XXVII. HEAVEN.

HEAVEN! It is called the paradise of God—a paradise, to show how quiet, harmless, sweet, and beautiful heaven shall be to them that possess it. "The street of the city was pure gold." All the visions were rich, but this the richest, that the floor of the house should be covered with gold. The floor and street are walking-places, and how rich will our steps be then! Alas, here we sometimes step into the mire, and then again stumble upon blocks and stones. Here we sometimes fall into the holes, an

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XXVIII. HELL.

HELL is a place and state utterly unknown to any in this visible world, excepting the souls of men; nor shall any for ever be capable of understanding the miseries thereof, save souls and fallen angels. Now I think as the joys of heaven stand not only in speculation or in beholding of glory, but in a sensible enjoyment and unspeakable pleasure which these glories will yield to the soul; so the torments of hell will not stand in the present lashes and strokes which by the flames of eternal fire G

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