The Historical Child
Oscar Chrisman
160 chapters
14 hour read
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160 chapters
THE HISTORICAL CHILD
THE HISTORICAL CHILD
BY OSCAR CHRISMAN, A.M., Ph.D. Professor of Paidology and Psychology in the Ohio University BOSTON RICHARD G. BADGER THE GORHAM PRESS Copyright, 1920, by Richard G. Badger All Rights Reserved Made in the United States of America The Gorham Press, Boston, U. S. A. TO MY WIFE [Pg 6] [Pg 7]...
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PREFACE
PREFACE
In the Pedagogical Seminary for December, 1893, in an article on "The Hearing of Children," the last paragraph, page 438, occurred for the first time in print the word paidology . 1 In The Forum for February, 1894, page 728, the first article explanatory of paidology appeared. A more complete outlining of the subject was as a doctor's dissertation at the University of Jena, Germany, 1896. In the first edition of the Standard Dictionary was included the word paidology, wherein it was defined as "
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The People.
The People.
Mexico at the time of the conquest by the Spaniards was a monarchy, in which the king stood supreme as he was a priest of their great god, commander-in-chief of the military forces, and supreme judge. The throne, however, was not hereditary, as upon a vacancy a ruler was selected by four officers appointed for that purpose by the nobles and principal officials of the kingdom. The king was usually taken from the ruling family and might have been a brother of the late ruler or a nephew belonging t
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Women and Marriage.
Women and Marriage.
Marriage was an important institution with the Mexicans and it was held in such high esteem that there was a tribunal appointed for the sole purpose of attending to matters relating to it. The customary age with men for marriage was about twenty, women marrying at a younger age. When a young man reached this age it became his duty to marry and sometimes the high priest commanded it of him. The selection of the bride was made by the parents and if a young man refused to abide by his parents' deci
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Care and Treatment of Children.
Care and Treatment of Children.
The following admonitions of a father to his son show how greatly these ancient Mexicans would have their children observe a right living:— "My son, who art come into this light from the womb of thy mother, like the chicken from the egg, and like it, art preparing to fly through the world, we know not how long heaven will grant to us the enjoyment of that precious gem which we possess in thee; but, however short is the period, endeavor to live exactly, praying God continually to assist thee. He
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Dress.
Dress.
The ordinary way of wearing the hair was to cut it short on the forehead and temples and let it grow at the back. Unmarried girls wore their hair loose, while the virgins who served in the temple had their hair cut short. In some parts the heads of the children were shaved, with a tuft left behind. Women after marriage on becoming mothers would sometimes let their hair grow on all parts and arrange it on the head; one way was to plait it and cross it on the forehead, another way was to braid it
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Food and Drink.
Food and Drink.
"Miscellaneous articles of food, not already spoken of, were axayacatl , flies of the Mexican lakes, dried, ground, boiled, and eaten in the form of cakes; ahuauhtli , the eggs of the same fly, a kind of native caviar; many kinds of insects, ants, maguey-worms, and even lice; tecuitlatl , 'excrement of stone,' a slime that was gathered on the surface of the lakes, and dried till it resembled cheese; eggs of turkeys, iguanas, and turtles, roasted, boiled, and in omelettes; various reptiles, frogs
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Lore.
Lore.
"Besides these superstitions there were a whole host of popular beliefs, of which only a few can be given here. Many of these were connected with food; it was customary to blow upon maize before putting it in the cooking-pot, to 'give it courage,' and it was believed that if a person neglected to pick up maize-grains lying on the ground they called out to heaven to punish the omission. If two brothers were drinking, and the younger drank first, it was thought that the elder would cease to grow;
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Human Sacrifice.
Human Sacrifice.
These sacrifices were so conducted as to exhibit something of prominence relating to the deity being worshipped. The following illustrates this:— "One of their most important festivals was that in honor of their god Tezcatlipoca, whose rank was inferior only to that of the Supreme Being. He was called 'the soul of the world,' and supposed to have been its creator. He was depicted as a handsome man, endowed with perpetual youth. A year before the intended sacrifice, a captive, distinguished for h
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Industries.
Industries.
They mined silver, lead, tin, and copper. Gold was obtained in the form of nuggets on the surface of the ground or from the sand in the beds of rivers. They also got quicksilver, sulphur, alum, ocher, and other minerals which were used in making colors and for other purposes. Although there was an abundance of iron, it was not mined or used. They made tools of copper, hardened with tin. Most of the instruments, however, were of stone, such as axes and hammers. From obsidian, a kind of volcanic g
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Amusements.
Amusements.
"At the royal feasts given when the great vassals came to the capital to render homage to their sovereign, the people flocked in from the provinces in great numbers to see the sights, which consisted of theatrical representations, gladiatorial combats, fights between wild beasts, athletic sports, musical performances, and poetical recitations in honor of kings, gods, and heroes. The nobles, in addition to this, partook daily of banquets at the palace, and were presented by the monarch with costl
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Education.
Education.
The sexes were not educated together nor was any intercourse allowed between them, and if such occurred the transgression was severely punished. The morals of both sexes were very closely looked after. Offenses were severely pun ished, sometimes by death. Love did not lead the Aztec youth in education, but terror. The children of the common people and those of the higher classes did not attend in the same buildings. Both classes were taught such things in religion, music, painting, and the like,
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The People.
The People.
At the time of the Spanish invasion, Peru was a huge bureaucracy, which had evolved from a primitive communism as the territory was extended by conquest. The empire was divided into provinces and placed under rulers, below whom was a hierarchy of officials, running down to an inspector of ten heads of families. A careful census was kept of the people and resources of each province, which censuses were sent regularly to Cuzco. From these returns was estimated the tribute each person was to give t
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Dress.
Dress.
On the head were worn conical or flat-topped caps, some having flaps to cover the ears and the back part of the head, while others enclosed the entire head, coming down under the chin, leaving only the face exposed to view. Women wore their hair long while with men the length of the hair proclaimed the rank, as the higher the rank the shorter the hair was worn, the sovereign alone having a closely cropped head. The ruling class wore a fringed cord of vicuña wool wound round the head three or fou
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Food, Drink, Narcotics.
Food, Drink, Narcotics.
Syrup and a kind of vinegar were made from the juice of the maguey and also syrup was made from the juice extracted from the stalk of the maize. They made from the grain of the maize chica , which was the national drink of Peru, and chica also was made from the grain of the quinoa. But more desired than food or drink was the narcotic effect of the coca, whose leaves were gathered and dried, mixed with lime or bone-ash, and thus made into a preparation for chewing. Tobacco was used by the Peruvia
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Marriage.
Marriage.
According to law, each person was to marry within his own kindred. This was not a very great restriction since all of his community, including the town and often the whole province, were counted his kin. The queen of the ruler was selected from among his sisters. No other person in the realm was allowed to marry his own sister. This was commanded of the ruler so that only the purest blood—the blood of the heaven-born children of the sun—would thus flow in their offspring, thereby preventing anyt
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The Virgins of the Sun.
The Virgins of the Sun.
These girls were put in charge of old, reliable women, who had spent many years in the convents. They taught the girls how to spin and to weave the hangings for the temples. They prepared the apparel for the ruler and his people. They were instructed in their religious duties, one of these being the watching over the sacred fires. When the girls entered the convents they were shut entirely away from the world, not even being permitted to see or to hear from their friends and relatives. Morality
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Industries.
Industries.
As is well known, much of the coast region of the country which was occupied by the empire of the ancient Peruvians is arid, as the prevailing winds are from the east and the moisture is taken from them by the high Andes mountains, and thus the rivers are few and with but little water in them, often dry for a long time, and there is but little rainfall, if at all. In order to overcome this lack of moisture and to add to the fertile area of the country, the Peruvians built reservoirs and aqueduct
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Training of the Inca and the Order of the Huaracu.
Training of the Inca and the Order of the Huaracu.
"In this military school he was educated with such of the Inca nobles as were nearly of his own age; for the sacred name of Inca—a fruitful source of obscurity in their annals—was applied indifferently to all who descended by the male line from the founder of the monarchy. At the age of sixteen the pupils underwent a public examination, previous to their admission to what may be called the order of chivalry. This examination was conducted by some of the oldest and most illustrious Incas. The can
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Education.
Education.
The youth of the nobility were placed under "wise men," who were the only ones having sufficient learning to do such work. The youth were trained for the especial kind of duties they were to perform in after life. They were taught the laws of their country, the principles of government, and were well grounded in the use of their mother tongue. Those who were to enter into a religious life were carefully instructed in regard to the rites and ceremonies of the religion of the country. All were mad
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The Country.
The Country.
From the cataracts on the South to the Mediterranean Sea the Nile pursues its course for over five hundred miles, till within sixty miles of its mouth it divides into branches and forms the part called the Delta. The cultivable land, depending upon the extent of the inundation, averages about five and a half miles in width, varying from two miles in its narrowest part to ten and three-quarters in its widest part, including the river. On the west of the valley is a range of hills, which protects
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The People.
The People.
"In form the Egyptian resembled the modern Arab. He was tall; his limbs were long and supple; his head was well placed upon his shoulders; his movements were graceful; his carriage dignified. In general, however, his frame was too spare; and his hands and feet were unduly large. The women were as thin as the men, and had forms nearly similar. Children, however, appear to have been sufficiently plump; but they are not often represented." 24 The people were divided into classes and although the se
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Slavery.
Slavery.
The master had full power over his slaves, could sell them, remove them from place to place, if they escaped could pursue and recapture them, and do with them as he pleased, and yet he could not wilfully murder one of them or, if so, he himself was put to death. "The very kind treatment of Joseph, the mode of his liberation, and his subsequent marriage with the daughter of a freeborn Egyptian, a high functionary of the sacerdotal order, are striking proofs of the humanity of the Egyptians and of
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The Home.
The Home.
The houses were of different sizes and arrangement. Some of the houses were small, having an open court in front, with three or four small rooms adjoining for storing grain and other things, and a single chamber on a second floor above these rooms, stairs leading to it from the court. Such houses as these small single ones probably were found only in the country. In the towns the smaller houses were usually built in a solid row along a street, with a courtyard, common to several dwellings. The w
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Women and Marriage.
Women and Marriage.
Plurality of wives was allowed, except in the case of priests, who by law were permitted but one wife. Yet the Egyptians generally restricted themselves to one wife. Marriage of brother and sister was permitted and seemingly encouraged from a religious point of view. Although in most cases they might not have had but one wife, yet they had concubines. These appear to have been obtained mostly in war or bought as slaves from foreign dealers, not for most part being native Egyptian women. These co
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Child and Parent.
Child and Parent.
Children were taught to pay great respect to old age. The children's greatest duty was respect for and care of parents. This was just as binding among the upper classes as with the lower. This was carried up even to the very highest, as the sons of the king acted as fan-bearers to him, and they also walked on foot behind his chariot in triumphal processions....
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Dress.
Dress.
The women of the lower classes usually wore a loose robe or shirt, with tight or full sleeves, fastened at the neck with a string, and over this they wore a sort of petticoat with a girdle about it at the waist, and, often while at hard work, this costume was further simplified by their wearing merely the loose shirt or robe and going barefooted. The women of the higher orders wore a petticoat, or gown, held by a colored sash at the waist or by straps over the shoulders, and over this they wore
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Food and Drink.
Food and Drink.
For grinding the grain they had a mill of two circular stones, the lower one fixed and the upper one arranged to turn on a pivot. The grinding was done by a woman turning the upper stone by a handle, the grain being poured through an opening in the center of the upper stone so as to get between the stones to be crushed and ground. The same kind of a mill was made on a larger scale and turned by animals. The better classes used bread made from wheat while the poorer people used cakes of barley or
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Food and Clothing of Children.
Food and Clothing of Children.
"The dresses of children of the lower classes were very simple; and, as Diodorus informs us, the expenses incurred in feeding and clothing them amounted to a mere trifle. 'They feed them,' he says, 'very lightly, and at an incredibly small cost; giving them a little meal of the coarsest and cheapest kind, the pith of the papyrus, baked under the ashes, with the roots and stalks of some marsh weeds, either raw, boiled, or roasted; and since most of them are brought up, on account of the mildness
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Industries.
Industries.
The life of ancient Egypt depended upon the annual rise of the Nile, caused by the rains and melting of snow on the mountains in the interior of Africa. This rise begins in June, reaches the highest point in September, remains stationary a few days, then recedes, and by December the flood is past. This inundation, spreading over the whole country, left the land covered with a rich dressing so that no further fertilizing was necessary and made ancient Egypt probably the most fertile tract of coun
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Sickness and Death.
Sickness and Death.
On account of the glaring light and the sandy plains and the overflow of the Nile, some of the prominent troubles were of the eyes and such as were connected with malaria. In treatment of illness, it was held that the patient had been attacked by some evil influence, hence to cure him was first necessary to find what was the nature of this evil spirit and to drive it out or to destroy it. This was the task of those skilled in sorcery, through incantations, amulets, and the like. Then the disease
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Child and Religion.
Child and Religion.
On some occasions when the sacred bull was led in procession through the town, the procession was led by children, and on such occasions it was thought that these children received the gift of foretelling future events. Wilkinson gives the following from Plutarch: "They even look upon children as gifted with a kind of faculty of divination, and they are ever anxious to observe the accidental prattle they talk during play, especially if it be in a sacred place, deducing from it presages of future
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Amusements.
Amusements.
Dancing was an indispensable entertainment at an Egyptian party and music was required with the dance. They danced to the music of the harp, lyre, guitar, pipe, tambourine, and other instruments, and in the streets also to the drum. Dancing was not done by the guests, as it was held not to be proper for the upper classes to dance, although the lower classes indulged in this amusement and greatly enjoyed it. The dancing was carried on before the guests by slaves taught the steps for that purpose
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Games, Plays, and Toys.
Games, Plays, and Toys.
The game of ball was one of the great games of the Egyptians, participated in by children and adults of both sexes, but it appears to have been more indulged in by the women. Some of the balls were made of leather or skin, sewed with string, and stuffed with bran or husks of corn, some being about three inches in diameter. In one of the favorite games the ball was thrown and caught and the one failing had to carry the other woman, who caught it on her back till this one failed to catch it, when
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Education.
Education.
A clever boy in school had great opportunities, be he from whatever class of society. He was encouraged to go on to literary life, which meant, if successful, entering into the employ of the government and reaching the very highest places. Many a great nobleman so arose in Egypt and often was found on his monument after his death: "His ancestors were unknown people." There were elementary schools, probably none provided by the state, and whether there were schools or not in a community, there we
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Caste.
Caste.
There was very little opportunity for a member of one caste going into a higher, so that an impulse for higher striving was of no avail, and if ever such came to a member of a lower caste it must have soon died away. This entailed especial disadvantages upon the children, for a boy's whole situation in life depended upon the class to which the father belonged and, consequently, his occupation and education. This rigid caste system might have brought contentment to the people, as there was no use
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Women and Marriage.
Women and Marriage.
The Code of Manu some three centuries before Christ set the status of woman thus, "During her childhood a woman depends on her father; during her youth, on her husband; her husband being dead, on her sons; if she has no sons, on the near relatives of her husband; or if in default of them, on those of her father; if she has no paternal relatives, on the sovereign. A woman ought never to have her own way." So it is no wonder that the wife was treated by the husband in the harshest manner and she t
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Boys and Girls.
Boys and Girls.
This was also a burden to a girl born into the family. If a boy died soon after the birth of a girl, or if a girl was born soon after her brother's death, she was considered to be the cause of such death and was accordingly treated very cruelly. This also had a bad influence upon the boys, as they soon learned to know of their superior being and learned to despise and to mistreat their sisters and later all womankind. After several sons had come into a family a daughter might not be undesirable
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Dress.
Dress.
The women not only profusely ornamented themselves, but they also took great pains and manifested much pride in ornamenting their children, both boys and girls. Often the small children would have but little clothing on but they would be wearing many ornaments, in some cases when all the clothing worn by the child would, not exceed in value one dollar they would be wearing ornaments worth one hundred dollars. Children were frequently robbed and even murdered for these ornaments. The dowry given
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Rites.
Rites.
In marriage there were many parts to the ceremony, all of which had to be rigorously observed. During pregnancy there were rites to secure conception, a rite to cause a male child to be born, rites to insure protection to the child in the womb, and sometime between the fourth and eighth month was the ceremony of the husband affectionately parting the wife's hair. On the birth of a child a rite was performed and a secret name given to the child, known only to the parents. The child was weaned at
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Adoption.
Adoption.
"The adopted son renounces wholly and forever all his claims to the property and succession of his natural father, and acquires the sole right to the heritage of his father by adoption. The latter is bound to bring him up, to feed him, and to treat him as his own son; to have the ceremony of upanayana , or the triple cord, performed for him, and to see him married. The adopted son, in his turn, is obliged to take care of his adoptive father in his old age and in sickness, just as if he were his
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Inheritance.
Inheritance.
The right of inheritance and the duty of presiding at a man's obsequies belonged one with the other. When a man died without leaving direct descendants, if he was wealthy a crowd of relatives appeared and great disputes often arose as to whom belonged the honor of conducting the funeral rites. But if he was poor, and burdened with debts, then the survivors took every possible care to disprove near relationship....
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Education.
Education.
The Brahmins themselves received the highest education possible. This consisted in the memorizing of their sacred books and a study of the philosophy and science of their times. The second and third castes seem to have been accorded the right to study what the first caste did, yet the third caste must not have entered much into this but have received a somewhat meager education. As boys followed the occupation of their parents, they would receive such ele mentary instruction as was needed in the
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Women and Marriage.
Women and Marriage.
Modesty was deemed so essential in the female character that it was considered indecorous in women of birth and breeding to show even their hands, and the dresses were so made that the long sleeves usually covered the hands when touching or moving anything. Yet there was adultery, which was considered a most heinous offence, but instead of bringing the offender before a magistrate many cases were dealt with in private. The offender would be attacked by a band of men and sometimes his legs were b
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Infancy.
Infancy.
It was considered a deep disgrace if the children of a Chinese mother were not all born at the father's home, and in their efforts to have such occur women would do everything possible, even going to great inconvenience and hardship. If this should be the first baby and a boy, there would be great rejoicing in the whole household, but if a girl there would not only be no rejoicing but along with depression the young wife would be treated with coldness and often with harshness, and she might be b
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Boys and Girls.
Boys and Girls.
"Sons shall be born to him; they will be put to sleep on couches; They will be clothed in robes; they will have scepters to play with; Their cry will be loud. They will be (hereafter) resplendent with red knee-covers, The (future) king, the princes of the land. Daughters will be born to him. They will be put to sleep on the ground; They will be clothed with wrappers; they will have tiles to play with. It will be theirs neither to do wrong nor to do good. Only about the spirits and the food will
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Child and Parent.
Child and Parent.
Public sentiment, especially in the older times of China, was strongly against the individual who would not accord to his parents due respect and obedience. No matter how old, how educated, or how wealthy he might become this respect and obedience was still due his parents. Confucius taught: "That parents when alive should be served according to propriety, that when dead they should be buried according to propriety, and that they should be sacrificed to according to propriety." 86 "If a son shou
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Deformation of the Feet.
Deformation of the Feet.
The practice of the compressing of the feet arose in China, it is thought, sometime during the ninth century of our era. It is only conjecture as to how and why this originated. Some accounts state that it arose from a desire to pattern after the club feet of a popular empress; another story is that it gradually came into use because of the admiration of small feet and the attempt to imitate them; and a third suggestion is that it developed through the men wishing to keep their wives from gaddin
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Amusements.
Amusements.
"Active, manly plays are not popular in the south, and instead of engaging in a cricket-match or regatta, going to a bowling-alley or fives' court, to exhibit their strength and skill, they lift beams headed with heavy stones to prove their brawn, or kick up their heels in a game of shuttlecock. The outdoor amusements of gentlemen consist in flying kites, carrying birds on perches, sauntering hand in hand through the fields, or lazily boating on the water, while pitching coppers, fighting cricke
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Dress.
Dress.
The young women enjoyed wearing colors, pink and green and blue being the ones most preferred. The ordinary dress was a large-sleeved robe of silk or cotton over a longer garment, under which were loose trousers fastened round the ankles just above the small feet and tight shoes. They wore their hair hanging down in long tresses, and the putting up of the hair was one of the ceremonies preparatory to marriage. The eyebrows were blackened with charred sticks and arched or narrowed to a fine curve
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Religion.
Religion.
"I well remember the first time I was led to a temple and there told to bend my knees to the idol decked out in a gorgeous robe, its face blackened by the smoke from the incense. On either side of the room stood four huge idols, with stern and forbidding faces. One of them was especially frightful. It was the God of Thunder represented by an image having the body of a man and the head of a highly caricatured rooster. This idol had a hammer in one hand and a large nail in the other, with which he
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Education.
Education.
Nevertheless of this high esteem for education, there were no public schools in the sense as with us as the government did not establish schools, except, perhaps, for the most advanced students. Yet there were a great number of schools, taken care of in a private way, and although every village did not have a school, yet they would have liked such, but mostly on account of poverty could not, for everywhere was the most profound reverence for education. There were three classes of undergraduate s
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Women.
Women.
"Of one hundred and twenty-three Japanese sovereigns, nine have been women. The custodian of the divine regalia is a virgin priestess. The chief deity in their mythology is a woman. Japanese women, by their wit and genius, made their native tongue a literary language. In literature, art, poetry, song, the names of women are among the most brilliant of those on the long roll of fame and honor on whose brows the Japanese, at least, have placed the fadeless chaplet of renown. Their memory is still
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Marriage.
Marriage.
At one time, according to one authority, when a youth had fixed his affections upon a maiden of suitable condition, he disclosed his passion by attaching a branch of a certain shrub (the Celastrus alatus ) to the house of the damsel's parents. If this emblem of his passion was neglected, it implied that his suit was rejected; if accepted, so was the lover; and should the young lady wish to express reciprocal tenderness, she forthwith blackened her teeth, though she must not pluck out her eyebrow
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The Mother's Memorial.
The Mother's Memorial.
"All this, when the significance is understood, is very touching. It is the story of vicarious suffering, of sorrow from the brink of joy, of one dying that another may live. It tells of mother-love and mother-woe. It is a mute appeal to every passer-by, by the love of Heaven, to shorten the penalties of a soul in pain. "The Japanese (Buddhists) believe that all calamity is the result of sin either in this or a previous state of existence. The mother who dies in childbed suffers, by such a death
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Dress.
Dress.
The men shaved the front and crown of the head, leaving a sort of tuft on top; the boy's head was shaved in different ways, but at fifteen the boy's hair was dressed exactly like a mature man, because then he attained his majority. Among the women the hair was worn long but arranged differently for a married woman than a young girl, and, too, the married women removed the hair of the eyebrows. The infant was free from swathing; at three its clothes was bound at the waist with a girdle. At seven
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Regulations.
Regulations.
"The following are examples, first, of the rules applying to the bungen (station in life) of a farmer of seventy-five to one hundred koku ($375 to $500), and, second, to that of a common farm-laborer: I. For a Farmer of 100 Koku . 1. Such a farmer may build a house whose length is ten ken (about sixty feet), but there must be no parlor ( zashiki ), and the roof must not be tiled. If the householder wishes to tile the roof, to protect it against fires, he must first get permission. 2. On the occa
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The Care of Children.
The Care of Children.
The baby's dress was loose and easily put on, so it was soon dressed. The dresses were made like the kimono of the mother, being wide-sleeved and straight, silk, cotton, or flannel, as the season demanded, and long enough to cover the feet and hands. Red and yellow were the colors of the young baby's dress, and if a girl high colors prevailed later, but a boy's clothing became subdued in color. Near the one hundredth day of the child's life, long dresses were left off and also about the same tim
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Amusements.
Amusements.
When the evenings were pleasant they were spent out-of-doors, and on pleasant moonlight evenings almost the entire population of a town would be on its streets. At other times the evenings would be spent in the home, the entire family being together, including the grandparents and even the servants. Sometimes the father would tell stories of Japanese history and of folk-lore, sometimes they would play chess and checkers, but the greatest time was spent with cards. One such game was known as "The
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Lore.
Lore.
"Japanese papas, who find, as other fathers do, how much it costs to raise a large family, will not let an infant, or even a young child, look in a mirror (and thus see a child exactly like itself, making apparent twins); for if he does, the anxious parent supposes the child, when grown up and married, will have twins. "Children are told that if they tell a lie, an oni , or an imp, called the tengu , will pull out their tongues. "If a boy rests a gun on top of his head, he will grow no taller. C
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Religion.
Religion.
There is no doubt that all three of these religions had much to do in moulding the character of the young in Japan, for in nearly every house of the reigning class were the books or emblems or symbols or idols of these three religions. The school children had a god all to themselves, who was supposed to aid them in their study. This god was called "Ten-jin," or "Heavenly Man." As the boy desired to become a scholar, learned in the Chinese characters and an excellent penman, so he prayed to Ten-j
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Suicide.
Suicide.
"Bravery has always been the chief ideal of Japanese character. What beauty meant to the Greeks, and right to the Romans, and purity to the Hebrews of old, bravery has meant to Japan." 131 In older Japan one of the bravest deeds was that of taking one's own life when there was a need. Thus arose the practice of seppuku (belly-cutting) or hara-kiri , the more common term. This act was performed by cutting across through one's bowels. This brought into practice the wearing of two swords, a long on
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Work.
Work.
The apprenticeship system was used in Japan. The boy had to serve a long apprenticeship with no pay, or but little pay, although his needs of food, clothing, and lodging were attended to. Somewhat akin to this was the entering of boys into the homes of those of distinction and education. The young men performed the services required about the home and they were cared for by the ones having them in charge and given instruction in the things needed by them for the future....
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Education.
Education.
The art of writing was brought into Japan from Korea in A. D. 284. Previous to this it would appear that the Japanese had no way of recording events, as books and writing were unknown. Writing was at first with the Chinese characters, which were used to represent Japanese words. Later a system was devised whereby only parts of the Chinese characters were used for writing and a syllabry was formed. In the university mentioned above, "the training of the students in medicine chiefly consisted in m
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Women and Marriage.
Women and Marriage.
A day having been set for the wedding, on that day the women would gather at the home of the bride and the men at the bridegroom's house. As soon as it was dark, the bride was escorted to the home of the bridegroom, amidst the beating of drums, the playing of tambourines, and the flashing of lanterns. Arrived at his house, a man would grasp the bride about the waist to carry her within, which would cause a strife for if this was done by a friend of the bridegroom then he would in the future be a
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Education.
Education.
There were five periods in the life of the Persian. The first ended at the fifth year, or, as some claim, at the seventh year; the second period ended with the fifteenth year; the third ended at twenty-five; the fourth ended at fifty, and the fifth period was the time after fifty years of age. During the first period the child was under the care of the mother and the other women of the family. "'Up to the fifth year,' Herodotus tells us, 'they are not allowed to come into the sight of their fath
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Women and Marriage.
Women and Marriage.
About eighteen was the age at which men generally married, girls younger. A man under thirteen years and a day was forbidden to marry, and a woman under twelve years and a day. Wednesday was fixed as the day for maidens to marry, and Thursday for widows. If the bride was a maid each party was allowed twelve months after betrothal in which to prepare for marriage, in case of a widow but thirty days were allowed. A widower had to wait over three festivals and a widow three months before re-marryin
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Care and Treatment of Children.
Care and Treatment of Children.
In the earliest times the mothers nursed their own children, prolonging this till the child was two and a half and even three years old. In later times the wealthier classes employed nurses for this duty. It was the custom for the boys to be under the care of the women till the fifth year after which the father took charge of them. Perhaps the most important ceremony in the earlier years of the child was that of circumcision. The child received its name at this time. Only males were subjected to
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Dress.
Dress.
The hair was considered a chief point of beauty and so it was well cared for. With the women it was worn long and curled and plaited and adorned with gold ornaments and pearls. Auburn hair being a favorite color, sometimes the hair was dyed and again it was sprinkled with gold-dust. To keep the hair in place, there were hair-pins and combs. Perfumery was greatly in use as were cosmetics, the ladies painting their cheeks and blackening their eyebrows. "As for ornaments, gentlemen generally wore a
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Amusements.
Amusements.
Black as night, it is not night; It cuts its wings, it is no bird; Damaged the house, it is no mouse; It ate the barley and is no donkey. Answer —The ant." 151 The following is quoted from Jerome: "It is customary in the cities of Palestine, and has been so from ancient times, to place up and down large stones to serve for exercises for the young, who, according in each case to their degrees of strength, lift these stones, some as high as their knees, others to their middle, others above their h
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Education.
Education.
In a general way education among the Hebrews may be divided into two epochs—pre-exilic, from the foundation of the kingdom down to the return from the Babylonian captivity, and post-exilic, from the close of the first period to the fall of Jerusalem and the final dispersion of the Jews. During the first period there was no public means of education. Instruction was given by the parents, the very young child of both sexes being under the mother's care, but when older the boys went with the father
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The People.
The People.
The Athenian and the Spartan were almost the opposite in character. The Athenians were refined, patriotic and brave, but at the same time fickle and changing. The Spartans were as patriotic and brave, or even braver, than the Athenians, but they were fixed and knew no change. The Athenians cultivated letters and the finer arts, while the Spartans practiced rigid, practical utilitarianism. The Athenians engaged in employments and amusements, but the Spartans did but little work, had few amusement
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The Home.
The Home.
In the cities the houses were built together, with only party-walls between them. They were narrow in front but extended back to quite a depth. They were, as a rule, built on the street but sometimes there was a small space in front. The door opened out on to the street, instead of inward, and it was a custom for any one going out to knock on the door to avoid opening out against some one passing along the street. The walls of the houses were a framework of wood, sun-dried brick, or common stone
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Girls and Women.
Girls and Women.
In Sparta the state was everything. Strong and vigorous men were needed to protect the state and so must be provided for military life, and the mothers who were to bear them must be strong and courageous. The girls and women were allowed much greater freedom than in other parts of Greece. The girls received vigorous training, such as was given to the boys, having contests among themselves and even sometimes with the boys. In some of these contests the girls had to divest themselves of their appa
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Marriage.
Marriage.
Marriage had to be with the consent of the parents. The young woman had no control over her person as she was under the charge of her father, and upon his death of a brother, and in case of no brother then the grandfather, and last her guardian. The father not only had power over his daughter's marriage in his lifetime but also after his death as he could bequeath her by will. And yet more, for upon his deathbed he could betroth his wife to another person and even he could bequeath her in his wi
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Dress.
Dress.
Boys commonly wore only the chiton. The young men, from the age of seventeen to twenty, called the ephebi , in stead of the himation wore the chlamys , which was an oblong cloth, thrown over the left shoulder and the open ends were fastened over the right shoulder with a clasp. The himation of Sparta was smaller than that at Athens, scarcely covering the person, and which was called the tribon . The women wore the chiton and the himation and in addition they wore another garment over the chiton,
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Food.
Food.
There were usually three meals a day—a light breakfast, a heavier meal near midday, while the principal meal was toward the close of the day. When the family ate alone, the father reclined on a couch, the mother sat on a chair near him, and the children sat about them, the younger perhaps on the mother's lap or on the couch by the father. The bread was made from wheat and barley and also from rye, millet, spelt, and rice. The bread sold by the bread-women in Athens had a big reputation all over
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Child and Parent.
Child and Parent.
"The Grecian mothers were subjected to certain rules prior to the birth of their children. Their food and exercises were regulated either by the laws, or by the manners and customs. In most of the Grecian states they were required to lead a sedentary, inactive, and tranquil life. In Sparta, however, it was directly the reverse. There, women while in that condition were required to be abroad, engaged in their usual athletic recreations, eating and drinking as at any other period of time." 165...
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Care of Children.
Care of Children.
There were two family festivals observed with the young child. The first was of a religious nature, the ceremony of purification, and it usually took place on the fifth day after birth. The child was held in the arms of the nurse, midwife, or some member of the family, who ran round a fire blazing on the family altar, followed by the members of the household. This was done that the child might thus be placed under the care of the household gods. It was ended with a feast. The second festival was
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Infanticide.
Infanticide.
Infanticide was practiced in Athens, but not by the state. This was wholly in the hands of the fathers. The fathers at Athens were more cruel than the state at Sparta, for not only weak and deformed children were cast aside by the Athenian fathers, but this might be true of other children, as poverty and other causes might be a motive. This was done by placing the infant in a basket or earthenware vessel and leaving it in a temple, or some other public place, so that some one might take it. This
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Toys and Playthings.
Toys and Playthings.
"He is a lad of parts, and from a child Took wondrously to dabbling in the mud, Whereof he'd build you up a house so natural As would amaze you, trace you out a ship, Make you a little cart out of the sole Of an old shoe, mayhap, and from the rind Of a pomegranate cut you out a frog, You'd swear it was alive." 170...
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Games and Plays.
Games and Plays.
The little girls played with their dolls, making houses for them, setting out dishes before them, hauling them in carts, and swinging them and themselves in swings. In some of their plays they were joined by the little boys and they all played in the sand and made mud-pies and had see-saws and swings and they hitched up one another and dogs and goats to carts. The children carried one another pick-a-pack and they rode stick-horses and hobby-horses and they played bob-cherry and hide-the-rope and
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Sports and Festivals.
Sports and Festivals.
The most common forms of gymnastic exercises were running, jumping, throwing the discus, hurling the javelin, and wrestling, and they formed what was known as the pentathlon . They were engaged in at the gymnasium and at the four great national festivals. Beside these there were boxing, the pancration, which consisted of boxing and wrestling, horse racing, and chariot racing. The gymnasium was originally an athletic ground where all kinds of sports were carried on and it contained the palæstra,
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Other Amusements.
Other Amusements.
The entertainments in the home were sometimes simply an informal affair, while again they were quite formal. A man wishing to give an entertainment would go out to the market-place or the gymnasium and invite his friends or he might send the invitations by a slave. After entrance into the home and the exchange of greetings, the meal was partaken of and the drinking was entered upon. Toasts were drank to one another and to absent ones, the young men taking the occasion to drink to their loved one
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Sickness and Death.
Sickness and Death.
Although the Greeks enjoyed an exceptionally fine climate and gave especial care to the body, yet they were subject to diseases as other people. Their houses were not in sanitary conditions, the streets were not in proper order, and the water was not always pure. There were physicians who had quite good skill in the treatment of diseases and both medicine and surgery were in a fair condition, although superstition and folk-lore too often ruled. Athens and other cities employed physicians at publ
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Religion.
Religion.
The child was introduced into the religious life in the home, as each house had its own altar and its special household deities, to whom prayers were offered and sacrifices made, and on occasions of marriage, birth, death, and the like, special ceremonies occurred. He learned about both the good and the bad, as amulets were hung about his neck to ward off harm and he saw sacrifices made to appease the wrath of the evil ones. In public there were sacrifices and celebrations to the gods, in some o
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Education.
Education.
Sparta represented a phase of education in Greece. Surrounded as it was by people who were hostile to its ways and customs, it was necessary that the young should be trained to be patriotic to the state and skilled in war. To this end education began before birth, for means were used for having strong children born and those not strong at birth were cast aside from the state. If the child at birth was decided by the council to be fit to grow up to be a Spartan, then he was given to his mother an
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Characteristics.
Characteristics.
"Rome was one continual city of noise and bustle. Horace had complained of the turmoil going on night and day, the scurry and crowding of the streets from whose 'torrents and tempests' he hastened to escape into the chaste solitude of the Sabine hills. But during the first century population and activity increased apace, reaching its zenith, perhaps, in the days of Martial and Juvenal. Before daybreak the bakers would be hawking their loaves, and the shepherds, coming into the town from the surr
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Slavery.
Slavery.
The slaves came from the children of slaves, from persons becoming slaves under the law of debt, from importations from other slave-holding countries, from kidnappers who snatched up people from other countries and even from the coasts of Italy, but the great source of all was from captives in the numerous wars waged by Rome upon other peoples. It is claimed that in one campaign there were 150,000 people sold into slavery at its close. Slave-dealers followed the armies and there were slave-marke
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The Home.
The Home.
When Rome became so filled with people, only the wealthy were able to have houses of their own, the well-to-do and the poor had to find place in huge lodging-houses called insulae (islands), because they occupied the entire block and so were surrounded by streets. Before the great fire in the time of Nero, the streets were irregular and narrow. In the earlier times of the Republic the houses were three or four stories high and the number of stories grew until the time of Augustus, the maximum he
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Women.
Women.
In the early times the woman remained at home. She engaged in spinning and weaving and other household duties, and she had supreme control of household affairs. She was under the authority of her husband and she had no individual rights in property and she could not make a will. Later she acquired more rights and privileges. The condition of women at Rome was quite a deal better than at Athens or in any other country previous to Roman times. For at Rome women were allowed more freedom and partic
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Marriage.
Marriage.
To understand marriage at Rome, it is needed to keep in mind that a woman was always considered to be under the control of a man—father, husband, or guardian. Marriage might or might not mean the transfer of this right to the husband, so that there were two general kinds of marriage contracts. By the one, cum conventione , the wife passed from her father's family into the family of her husband, in manum convenit , and stood in relation to her husband as a daughter, she surrendered her patrimony
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Dress.
Dress.
The tunica was worn indoors, when the toga was thrown off, and also outdoors, when the toga was worn over it. In the later times in cold weather two or more tunics were worn. The tunica was a kind of woolen shirt, at first without sleeves, then with short sleeves reaching to the elbows, and in the time of the empire long sleeves were attached to it. It reached down to the calves and even to the ankles. It was often fastened to the waist by a girdle, which was used as a purse for holding money. A
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Food.
Food.
The Romans had three meals a day. The first meal was in the morning, the ientaculum , or breakfast, which was simple, consisting of bread flavored with salt or dipped in wine, olives, grapes, eggs, and cheese. The second meal was at midday, the cena , or dinner, which with the country people was the principal meal. In the city this midday meal was a lunch, the prandium , while the cena , dinner, was taken later in the day, toward evening, and often became quite an elaborate affair. There was som
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Child and Parent.
Child and Parent.
The relation which existed between the father and the child was known as the patria potestas . This power of the father was very great in early times. He could sell his children, disinherit them, select a wife for a son or a husband for a daughter, and he even had the power to put them to death. This power ceased only at death or if the father lost his rights of Roman citizenship. The father himself could emancipate his son. Also this power over the son ceased should he become a flamen , or prie
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Names.
Names.
The boys received the nomen, family name, on the ninth day after birth and girls on the eighth day. On such day the ceremony of purification took place, which was by sprinkling with a branch of olive or laurel dipped in water, the burning of incense, and the offering of sacrifice. The boy was given his prænomen when he put on the toga virilis at sixteen or seventeen and the girl when she was married. The wife at marriage took the nomen of her husband's family, but this was not often a change fro
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Care and Treatment of Children.
Care and Treatment of Children.
"Identical with modern times were the anxious care of mothers, relatives, and nurses, the words of endearment (such as birdie, little dove, little crow, little mother, little lady), and the lisping childish language and the lullabies ('sleep, my child, or suck'), rattles and other means of soothing (such as beating the stone that had hit the child), and the many superstitions, at all ages: such as binding on teeth of horses and boars to alleviate the teething, and old wives' simples and amulets
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Citizenship.
Citizenship.
"To make the gods propitious, the youth has passed the last night of his infancy covered, like a bride on the eve of her nuptials, with a white material and a saffron-colored sort of net-work. Is not this a betrothal which is now to be completed: the indissoluble union of the new citizen to the city?" 193 The bulla was removed from the boy's neck and the toga prætexta taken off him and both were consecrated to the lares, a sacrifice was made, and then the boy was invested with the toga virilis.
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Inheritance.
Inheritance.
Instead of a written will there might be an oral declaration, which had to be made before the proper authorities and witnesses and recorded in the city registers. If the will of the soldier dying in battle was unfinished, it was valid if there was no doubt as to his intentions. Those by law who could not make a will, or whose will was invalid, were persons under the power of another, minors, the insane, people not capable of managing their own affairs, the civilly dead, and the banished. Where t
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Adoption.
Adoption.
There were three conditions necessary to adoption. The first requirement was that there were no sons in the family, nor hopes of any, and that the father should be about eighteen years older than the one to be adopted as a son; the second condition was that the honor, religion, domestic worship, or sacrifices of the two families, should not in any way be injured; and the third, that there should be no fraud or collusion. Adoption proper was for minors. The two fathers, the natural and the adopti
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Sickness and Death.
Sickness and Death.
Among the Romans the duties to the dead were carefully attended to. They believed that the souls of those who had not received the proper honors accorded to the dead were condemned to wander for a long number of years along the banks of the Styx before they were permitted to cross over into the realms of the dead. The dying person was surrounded by his relatives and when he had breathed his last his eyes and mouth were closed by the nearest relative present and the conclamatio was made, all call
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Industries.
Industries.
On a great estate the dwelling of the master, the villa proper, stood apart from the other buildings, which were built around a court-yard and all were enclosed with only one entrance which was guarded by a porter with a fierce watch-dog. The slaves that could be trusted worked out in the fields and the others were kept within the enclosure, often in underground chambers, and did indoor work. A great deal of the farm work was done by hand and for which they had a number of implements, such as sp
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The Spectacles.
The Spectacles.
The Circus Maximus was located in Rome in the valley between the Palatine and Aventine hills. It was of an oblong circular form, about a mile in circumference, and seated 150,000 or more people. Among the displays were exploits on horseback, such as leaping from horse to horse while running, picking up things from the ground with the horse in full gallop, and the like. Young men in full armor gave mock-fights, and sometimes there would be military drills, and again boys from senatorial families
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Other Amusements.
Other Amusements.
Walking was used as a means of exercise and as a pastime. This was done in the open air and also there were covered walks built at different places and in particular about the Campus Martius and the Forum. There were also places provided for horseback riding and for pleasure driving in vehicles. There was a game similar to chess in which the chess men were glass, ivory or metal colored. Dice were in great use and gambling with dice prospered in spite of laws against it. Under the empire there ar
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The Bath.
The Bath.
The thermæ , baths, at Rome, under the empire, covered large spaces, with magnificent structures adorned with paintings and sculptures, the walls lined inside with marble, with marble columns, and silver mouthpieces for the water pipes. There were rooms not only for bathing, but also large halls for swimming, and rooms for places of meeting for conversation, for listening to the reading of poems by their authors, for gymnastic exercises, and the like, and provided with libraries and museums. Thu
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Games and Plays.
Games and Plays.
Ball was a game especially liked by the boys and young men of Rome. There were three kinds of balls used—a large hollow ball, a small hollow ball, and a ball stuffed with feathers. At the country villas about Rome there was usually a place for ball-playing. The boys used the streets and squares of Rome for ball-playing, particularly before the butchers' shops in the Forum Romanum. They played ball alone or with a few or with many. In one game the ball was thrown up into the air and all tried to
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Religion.
Religion.
The child came in contact with religion at his very earliest life in the home in the worship of the household gods, the Penates and Lares, the former being the gods of the hearth, who guarded the stores and provisions of the family, and the latter were the spirits of departed ancestors, who were the protectors of the family. In the atrium was the image of the chief lar between two penates, to whom were offered sacrifices each morning by the father as priest, and birthdays and marriages and the p
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Vestal Virgins.
Vestal Virgins.
This temple of Vesta went through a purification on June first of each year and a renewal of the fire was made on March first. In case the fire went out it was kindled again by the rubbing together of two pieces of "lucky wood," thus producing a fire, and in later times by use of a concave mirror to focus the sun's rays. This was the most sacred of all worship at Rome and the letting this fire go out was considered a great evil, as this was emblematic of the state and its extinction meant the ex
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Education.
Education.
In the early times of Rome there were probably no public schools, education being wholly in the hands of the parents. The early years of the child were under the mother, and he received his training from her. These early years of the child could not have been passed better than under the care and training of the old Roman mother, for she was a woman of purity and dignity and industry, qualities fitted for the train ing of the child's younger years. As the boy grew older he would be permitted to
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Historical and Critical.
Historical and Critical.
Yet the very fact that these civilizations are overthrown would imply that the people themselves are weakened or else they could not be overcome. So it would seem that the nation has reached a place where it no longer can prove most useful to the people composing it or to the people of the world, and it must be overthrown and caused to cease to exist in order that new, fresh elements may be allowed to enter into the life of the people that stagnation may not come upon the whole race of people. T
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Feudalism.
Feudalism.
The feudal system grew up from the conditions of society of the time, which caused the people to organize themselves about earlier institutions whose remains still existed among them. In Rome there had grown up a system where the great man had clients attached to him, who consulted him, who helped him and in turn were helped and directed by him. This system must have somewhat been taken up by the conquerors and carried through the years in a modified form, so that when there was no longer a stro
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The Feudal Castle and Its Life.
The Feudal Castle and Its Life.
The feudal village lay beneath and about the castle. There was a complete social separation between the life in the castle and that in the village surrounding it. They pursued a different life, as the lord and his retainers were engaged in war or the chase or lived in idleness, while the people of the village were laborers. There became a wide separation between the village and the castle and special privileges grew up about the dwellers of the castle and, through inheritance, a nobility arose t
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Chivalry.
Chivalry.
In the training of a knight, the boy remained at home till his seventh or eighth year under the care of his mother, who began his religious education and gave him his early training in respect and obedience to his superiors. He was then placed under the care of some nobleman or churchman, in whose castle he lived and took his place with the members of the household. He was known as a page and he waited upon his lord and lady. He learned to play chess and other games and in most cases to play the
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The Peasantry.
The Peasantry.
Slavery, so prominent under the Roman rule, gradually disappeared during the middle ages. Yet the serf at first was but little better off, for, although he could not be sold, he could not leave the land. He did have some control of his person, for he had allotted to him a bit of land upon which he could work without being driven by an overseer. Later he was permitted to go out elsewhere for work, but for this he must possess a legal permit. This led to the custom of allowing him to pay his lord
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The Town People.
The Town People.
The growth of commerce, too, aided in the formation of these cities, as for the carrying on of trade it was necessary to have centers where the people might come together. These places might at first have been a fair, a temporary affair, but gradually these centers became permanently established or old ones revived. For the carrying on of trade it was necessary to have a medium of exchange and the amount of money was increased by the cities through accumulation and coinage. This gave to the citi
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The Aristocracy.
The Aristocracy.
The love of show and magnificence was great during the middle ages and was greatly displayed by the aristocracy of the period. The most impressive and lavish displays were centered round the person of the king. This was shown in the gorgeous ceremonies and settings of his coronation, in court etiquette and regulations, and in the large establishment of his household. Some of the great nobles had establishments that rivaled and even excelled that of the king. The great lord had a large body of re
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The Home.
The Home.
The town houses had usually been no higher than two stories, but later went up to three or four stories in height. They often had gardens about them. They were built of stone, brick, or wood, sometimes having a cellar of stone while the upper part was wood. They were thatched with straw, but often tiles were used. Thin horn, talc, and canvas were placed across windows, but glass was coming into more common use, so that many houses had glass in their windows. The rooms were lighted by candles, so
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Women.
Women.
"The influence of Christianity tended at once to elevate and to narrow the position of women. It elevated her position, for, while the pagan ideal of life is essentially masculine, the Christian ideal is in part feminine. Justice, energy, strength, are the pre-eminent qualities of the pagan ideal; and mercy, love, gentleness, and humility, of the Christian. The coincidence of the characteristics of Christianity with the characteristics of the female heart resulted in the elevation of woman. This
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Marriage.
Marriage.
Among the Germans, and likewise other northern nations of earlier Europe, monogamy was prevalent and almost the universal practice. There was a kind of purchase of the wife, as the man in the presence of her parents offered a dowry to the bride, which if accepted sealed the match. The par ties to the contract both had to be mature people, the bridegroom having to be old enough to be invested with arms and to become a member of the state. Before the woman could marry she had to have the consent o
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Dress.
Dress.
The early Britons used a mantle that covered the whole body, which was fastened in front with a clasp or with a belt about the waist. These mantles were of skins of animals, the hair being left on for the outside of the garment. Sometimes also they wore a woolen jacket. Their shoes were made of coarse skins, the hair being left for the outside as with the mantle. The women wore chains and rings and bracelets, and their hair was left loose upon the shoulders without braiding or tying. The Anglo-S
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Food.
Food.
As artificial light was hard to get, the meals were usually partaken of during daylight. The cooks of the time showed great skill in the preparation of foods and in decorating their dishes, being fond of coloring all kinds of food and displaying branches and flowers about the food and table. The table was covered with a cloth and each guest furnished with a napkin, knife, and spoon but no fork, the fingers being used instead. Good manners prohibited the putting of the knife into the mouth, but i
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Children of the Ancient Britons.
Children of the Ancient Britons.
"The early British matron, even of the highest rank, always nursed her infants, and would have resented in the greatest degree the delegation of this parental office to another woman. We know little of the bringing up of the children. There is a story of Solinus to the effect that his first morsel of food was put into the infant's mouth on the point of the father's sword, with a prayer that he might prove a great and brave warrior and die on the field of battle. This seems more likely to apply t
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Apprenticeship.
Apprenticeship.
It was held, at least in England, that all able-bodied men should work and to that end they should be trained as boys, so that when grown up they would be able to work at a trade or farming and thereby earn their own living and not become a burden upon the state. During the sixteenth century it became a law that every child should have such training as would fit him for business or a calling. Some were apprenticed to trades and some to agriculture. If a parent could prove that he was able to fur
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Amusements.
Amusements.
The greatest pastime of the nobility was that of war, and the joust and the tournament were the most attractive amusements because they most resembled war. The young men engaged in a sport known as tilting at quintain, which was designed to prepare them for warfare. The figure of a Saracen with a saber or club in its right hand and a shield on the left arm was hung up so that it would turn about very readily. A young man on horseback with a lance or something similar, as in a joust, would ride a
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Education.
Education.
These schools began more and more to come under the influence of the old pagan culture and to drift away from their original purpose of giving religious instruction and to enter more upon the intellectual side. To counteract this they were finally taken away from the laity and brought under the influence of the clergy and came to be established in connection with the churches and then these schools became to be known as cathedral schools. They then gradually grew to become used for the training
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The Children's Crusade.
The Children's Crusade.
Never was there at any other time such an arousing of children. All classes of children were included. Children came from the hovel of the peasant, the hut of the shepherd, the home of the merchant, and the castle of the lord. Most of them enrolled in the Crusade from religious fervor, but many went only to get away from the restraints of home. Sad it is, too, that many worthless characters, both men and women, flocked to the standard of the children. Many girls were included in this movement, b
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Other Child-pilgrimages.
Other Child-pilgrimages.
"Still much more obscure is a child-pilgrimage of 1458, of which the motives were quite clearly religious. It is probably, at present, almost impossible to trace the chain of ideas which occasioned it; it is enough that it was in honor of the Archangel Michael. More than 100 children from Hall, in Suabia, set out, against the will of their parents, for Mont St. Michel in Normandy. They could not by any means be restrained, and if force was employed, they fell severely ill, and some even died. Th
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Customs Relating to Land.
Customs Relating to Land.
One very old and peculiar custom was brought over from England and used by the first colonists. This was the transferring of land under the old ceremony of the livery of seizin , a feudal ceremony. When land was being sold, the owner would stand upon it and he would pluck a twig from the tree or bush and place it in the hand of the purchaser, or he would take a small piece of the turf and stick a twig in it and give over to the purchaser. If a house was sold, the owner would take hold of the rin
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The People.
The People.
"The primitive land systems lasted long enough to exert a considerable influence upon the people. If we consider extreme examples this becomes evident. The inhabitant of the town community was trained to association with his fellows. Measures were taken to promote village life; laws were made in Connecticut, in 1650, against consolidating house-lots, and the dwellers in Andover were forbidden to live upon their plow-land, lest their hogs and cattle should injure the common meadows. Artisans were
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Slavery.
Slavery.
For a long time but a few women were brought over in the slave ships and many of the slaves were from wild tribes in Africa and so they were fierce and dangerous. They committed many crimes and were severely punished. Some of the punishments were most cruel, as the hanging in chains, and burning. Other punishments were whipping, cropping the ears, hamstringing, branding in the face, and slitting the nose. As slavery could be much more profitably used in the South, there were, of course, more neg
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Servants.
Servants.
In the first class, the redemptioners, were found English laborers who bound themselves to service in America, hoping thereby to better their condition. Men and women in domestic trouble, men having wives with whom they could not or would not live and women having unbearable husbands, placed themselves in this number. Men who were in debt and threatened with imprisonment sold themselves out to save themselves. Beside these there were many others who wished to go to America, but did not have the
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The Home.
The Home.
It was natural for the early settlers to imitate the dwellings of the native inhabitants, and so wigwams were used by them. They made them of bark or of plaited rush or grass mats or of deerskin, all placed over a frame, or even they might simply pile brush about the frame, and in the far South these frames were covered with layers of palmetto leaves. In the Middle and Southern states, with their milder climate, these wigwams sometimes were left open on one side—the "half-face camp"—the fire bei
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Women.
Women.
"If some of our foremothers were intelligent and thoughtful, it was rather by natural gift than from instruction. Men of cultivation seem to have found it a little irksome to get down to the level of topics deemed sufficiently simple for the understanding of women. 'Conversation with ladies,' says William Byrd, 'is liked whipped syllabub, very pretty, but nothing in it.' The most accomplished gentlemen of that time thought it necessary to treat their lady friends to flattery so gross that it wou
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Marriage.
Marriage.
Wooing in those days was done under much difficulties. In Boston a young man had to be very particular to get the consent of the young woman's parents or guardians before he entered upon his wooing, and even then he had to proceed cautiously or else fines, imprisonments, or the whipping-post would be applied to him. Yet it was not always demurely done in Old New England, as, in 1660 in New Haven, one day, "they sat down together; his arm being about her; and her arm upon his shoulder or about hi
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Dress.
Dress.
As the colonies grew and wealth increased, display in dress grew and continued up through the seventeenth and eighteenth centuries. There was a constant succession of rich and gay fashions patterned after those of Europe. This was not only true of women's clothing but of men's as well. There were importations from Europe, among which were gauzes, silks, laces, velvets, and fine cloths of bright colors. Too, when trade widened, goods were brought from China and the East Indies. Although the colon
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Infants' Clothing.
Infants' Clothing.
All the under-garments of the colonial baby were made of linen—little low-necked shirts with short sleeves, made of thin, fine linen. The little hands were enclosed in linen mitts, one pair, though, that comes down to us were made of fine lace and there were some of silk, and some even of stiff yellow nankeen. The baby-dresses are little, straight-laced gowns for display, or, rather shapeless large-necked sacks and drawn into shape at the neck with narrow cotton ferret or linen bobbin. The poor
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Boys' Clothing.
Boys' Clothing.
When cotton goods became to be imported from Oriental countries, about the latter part of the eighteenth century, the clothing of children, as well as of grown-folks, were made of it. This became so important in dress that it was worn in winter as well as in summer. We find that boys wore nankeen suits the entire year and that jackets and trousers for the boys were made of calico and chintz. It is hard for us to believe that boys in New England ever wore nankeen suits in winter and even calico p
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Girls' Clothing.
Girls' Clothing.
In 1759, in the same list mentioned above for his step-son, George Washington ordered from England for his step-daughter—Miss Custis—four years of age, as follows: "A little girl four years of age, in kid mitts, a mask, a stiffened coat, with pack-thread stays, a tucker, ruffles, bib, apron, necklace, and fan, was indeed a typical example of the fashionable follies of the day." 278 The school girl in a fashionable boarding-school dressed extravagantly fine. One of the daughters, twelve years of
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Food.
Food.
Wheat did not do well at first but oats grew all right and quite a good deal was raised, so that oatmeal was used and oatmeal porridge became a rather popular dish. Indian corn, maize, was the staple grain of the colonists. When they first came to America they found this grain growing and they learned from the Indians how to plant it, raise it, grind it, and cook it. The foods made from this corn still retain their Indian names, as samp, supawn, pone, succotash, hominy. Samp was the corn pounded
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Drink.
Drink.
Although for a short time the colonists might have had to use water, yet that did not change their taste for other drinks, and through manufactures and importations, the country became flooded with liquors and the drink-habit became universal. There was no class of people among the colonists that would be considered temperate according to present-day standards. Drink was a part of every transaction, of every doing in both public and private life, as, auctions, buyings and sellings, signing a dee
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Food and Drink of Children.
Food and Drink of Children.
There was an abundance of food for children but not so great a variety. Among the good things were the cereal foods, which were plentiful and varied, many of such having been made from the Indian corn, as, samp, hominy, supawn, pone, succotash, described in another part of this chapter. Beans also were common and made good food for children. There were fruits, as, pears, apples, peaches, and cherries, and also prunes, figs, currants and raisins. There were several kinds of berries, some ripening
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Infancy.
Infancy.
Both in Dutch New York and Puritan New England the babe of a few days old was taken to the meeting-house to be baptized. This usually occurred among the Puritans on the first Sunday following the child's birth, whether summer or winter, whatever the weather, and it must take place in the meeting-house. As these meeting-houses had no fires in them, often on many a cold day the water in the christening-bowl froze and the ice had to be broken and the icy water was used on the child of less than a w
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Number and Names of Children.
Number and Names of Children.
There are records of very large families. One mother had twenty-six children, one man was the father of thirty children, and families of fifteen children were not rare. Cotton Mather states that, "One woman had not less than twenty-two children, and another had not less than twenty-three children by one husband, whereof nineteen lived to man's estate, and a third was mother to seven and twenty children." 305 There seemingly was no particular trouble about finding names for all these children. Ex
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Child Welfare.
Child Welfare.
This rough treatment of children is likewise shown in reference to their position at meals. In those old days children were often not permitted to be seated at their meals but they were to stand and eat as rapidly as possible, so as to get out of the way and troubling of the adults, and to keep quiet and make no complaint at their treatment. Sometimes the children had to stand at the side of the table and eat their food standing, while the parents and the other adults were seated. Again, the chi
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Manners and Courtesy of Children.
Manners and Courtesy of Children.
There were books of etiquette for children offering rules for their guidance, among the things found in them being the following: "Never sit down at the table till asked, and after the blessing. Ask for nothing; tarry till it be offered thee. Speak not. Bite not thy bread but break it. Take salt only with a clean knife. Dip not the meat in the same. Hold not thy knife upright but sloping, and lay it down at right hand of plate with blade on plate. Look not earnestly at any other that is eating.
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Diary of a Boston School Girl of 1771.
Diary of a Boston School Girl of 1771.
In her Foreword Mrs. Earle tells of the condition of the diary. "It covers seventy-two pages of paper about eight inches long by six and a half inches wide. The writing is uniform in size, every letter is perfectly formed; it is as legible as print, and in the entire diary but three blots can be seen, and these are very small. A few pages were ruled by the writer, the others are unruled. The old paper, though heavy and good, is yellow with age, and the water marks C. J. R. and the crown stand ou
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Inheritance.
Inheritance.
"The pilgrims at Plymouth and the Massachusetts Puritans had belonged to that politico-religious party in England which sought the abolition of certain old abuses. As early as 1636 Plymouth enacted that land should be held after 'the laudable custom, tenure, and hold of the manor of East Greenwich,' that is, in an ancient Saxon way preserved at the coming of William the Conqueror by the county of Kent. One characteristic of this tenure was that it divided the lands equally among the sons in case
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Sickness and Death.
Sickness and Death.
In the earlier times the ministers took up medicine and practiced healing as well as preaching, also compounding and selling drugs to the people. Also other persons entered into healing and selling medicines, as, innkeepers, magistrates, grocers, and schoolmasters. There were, of course, plenty of quacks and quack medicines. Even those who really practiced medicine were not very well prepared. Such a person did not prepare himself by long and arduous study in some school of medicine, in fact the
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The Illness of Children.
The Illness of Children.
Among the medicines for children was Venice treacle, made of vipers, white wine, opium, spices, licorice, red roses, tops of germander, and St. John's-wort, with about twenty other herbs, juice of rough sloes, and mixed with honey. Another medicine for children contained forty-two ingredients. As was given in another part of this chapter, rickets was one of the greatest afflictions of children and as was noted, Snail Water was one of the great remedies, for which see page 377. Here is another re
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Amusements.
Amusements.
The really only regular diversion of the early colonists in New England was the lecture-day, which usually occurred weekly on Thursdays. These days were the occasion of a lecture, usually religious, by the minister, and also there were other doings, as, burning seditious books, publishing notices of marriages, the holding of elections, the whipping of transgressors at the whipping-post, the placing of offenders in the stocks, bilboes, cage, or pillory, and criminals, too, were hanged on these da
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Games and Sports of Children and Young People.
Games and Sports of Children and Young People.
But such laws as given above did not altogether crush the spirits of the boys for, as stated before, one man whose duties were to patrol New Amsterdam at night found they were active enough, for he complained that the boys set dogs on him, hid behind trees and fences and shouted out as he came by "Indians!" and played other tricks on him. Even as much as the Puritans tried to depress the spirits of their children, yet we find one of them noting in his diary of his grandson: "In the morning I deh
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Children's Toys and Story Books.
Children's Toys and Story Books.
There were not a great variety of toys used in the colonies. Tin toys were quite scarce as tin was not much in use at that time for such purposes. There were kites, hoops, balls, battledore and shuttles, tops, marbles, skates and sleds. There were home-made hobby-horses, coaches, and chariots. The boys had jack-knives and knew how to use them in making pop-guns, whistles, windmills, water-wheels, traps, and the like. Boys also made their own weapons, as, clubs, slings, bows, and arrows. The girl
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Holidays and Festivals.
Holidays and Festivals.
Although Christmas was observed in the colonies outside of New England, it was not with the old English fervor and never with the great excesses, as stated by one of the old Puritan divines as spent throughout England in "revelling, dicing, carding, masking, mumming, consumed in compotations, in interludes, in excess of wine, in mad mirth." 352 New Year's Day was a great day for the Dutch in New York and its observance was continued by the English when they came into control. The Dutch inaugurat
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Public Punishments.
Public Punishments.
The exposure of the culprit was not enough for the people of those days and particularly in New England for the parson must be given a chance to display his powers and so the offender was often set in a public place in the church that he might be prayed and preached over and which were too often in the form of objurgations, and, further, this sermon was sometimes printed and sold for it was among the parson's greatest efforts. This was a time of cruelty toward all living creatures whether beasts
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Manufactures.
Manufactures.
The colonists cut and shaped the logs for their houses and made stanchions and clapboards and shingles and laths. They selected pieces of timber and trimmed them for snaths for their scythes and flails, sled-runners and thills for carts, hames and ox-yokes, stakes and poles for various uses, whip-stalks and ax-handles, and handles for spades. They made salt-mortars, hog troughs, maple-sap troughs, and similar articles by burning and scraping out logs cut to the lengths wanted. They made wooden h
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Boys' Work and Manufactures.
Boys' Work and Manufactures.
"The boy was taught that laziness was the worst form of original sin. Hence he must rise early and make himself useful before he went to school, must be diligent there in study, and promptly home to do 'chores' at evening. His whole time out of school must be filled up with some service, such as bringing in fuel for the day, cutting potatoes for the sheep, feeding the swine, watering the horses, picking the berries, gathering the vegetables, spooling the yarn. He was expected never to be relucta
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Girls' and Women's Work.
Girls' and Women's Work.
"Wanted at a Seat about half a day's journey from Philadelphia, on which are good improvements and domestics, A single Woman of unsullied Reputation, an affable, cheerful, active and amiable Disposition; cleanly, industrious, perfectly qualified to direct and manage the female Concerns of country business, as raising small stock, dairying, marketing, combing, carding, spinning, knitting, sewing, pickling, preserving, etc., and occasionally to instruct two young Ladies in those Branches of Oecono
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Religion.
Religion.
The first places of worship in Virginia were thus described by Captain John Smith: "Wee did hang an awning, which is an old saile, to three of foure trees to shadow us from the Sunne; our walls were railes of wood; our seats unhewed trees till we cut plankes; our Pulpit a bar of wood nailed to two neighbouring trees. In foul weather we shifted into an old rotten tent; this came by way of adventure for new. This was our Church till we built a homely thing like a barne set upon Cratchets, covered
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The Child and Religion.
The Child and Religion.
In the meeting-house in New England in colonial times the young men sat together on one side and the young women sat in a corresponding place on the other side. The little girls sat on stools or low seats in the pews with their mothers or, if too many of them for place in the pew, they would sit out in the aisle, and sometimes there would be a row of little girls on a row of little stools extending the full length of the aisle. In some of the meeting-houses the boys were seated together on the p
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Education.
Education.
The second form of schools was the parochial organiza tion of the middle colonies of New Netherlands and Pennsylvania. In these colonies there arose a school in connection with a church and, unlike the education of the South, which was along secondary training, the work of this parochial school was chiefly in elementary education. In New Netherlands, as in Holland, the church was connected with the state and there was but one church, the Dutch Reformed, and the civil and religious authorities jo
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