Christianity And Greek Philosophy
B. F. (Benjamin Franklin) Cocker
3 chapters
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3 chapters
OR, THE RELATION BETWEEN SPONTANEOUS AND REFLECTIVE THOUGHT IN GREECE AND THE POSITIVE TEACHING OF CHRIST AND HIS APOSTLES.
OR, THE RELATION BETWEEN SPONTANEOUS AND REFLECTIVE THOUGHT IN GREECE AND THE POSITIVE TEACHING OF CHRIST AND HIS APOSTLES.
NEW YORK: CARLTON & LANAHAN. SAN FRANCISCO: E. THOMAS. CINCINNATI: HITCHCOCK & WALDEN. 1870. Entered, according to Act of Congress, in the year 1870, by HARPER & BROTHERS, in the Clerk's Office of the District Court of the United States for the Southern District of New York. TO D.D. WHEDON, D.D., MY EARLIEST LITERARY FRIEND, WHOSE VIGOROUS WRITINGS HAVE STIMULATED MY INQUIRIES, WHOSE COUNSELS HAVE GUIDED MY STUDIES, AND WHOSE KIND AND GENEROUS WORDS HAVE ENCOURAGED ME TO
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PREFACE.
PREFACE.
In preparing the present volume, the writer has been actuated by a conscientious desire to deepen and vivify our faith in the Christian system of truth, by showing that it does not rest solely on a special class of facts, but upon all the facts of nature and humanity; that its authority does not repose alone on the peculiar and supernatural events which transpired in Palestine, but also on the still broader foundations of the ideas and laws of the reason, and the common wants and instinctive yea
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CHRISTIANITY AND GREEK PHILOSOPHY
CHRISTIANITY AND GREEK PHILOSOPHY
There is no event recorded in the annals of the early church so replete with interest to the Christian student, or which takes so deep a hold on the imagination, and the sympathies of him who is at all familiar with the history of Ancient Greece, as the one recited above. Here we see the Apostle Paul standing on the Areopagus at Athens, surrounded by the temples, statues, and altars, which Grecian art had consecrated to Pagan worship, and proclaiming to the inquisitive Athenians, "the strangers"
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