Memorials Of The Independent Churches In Northamptonshire
Thomas Coleman
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29 chapters
INTRODUCTION.
INTRODUCTION.
In presenting some historical Memorials of the Independent Churches in the County of Northampton, it may be proper to take a glance at "the rise and progress" of Nonconformity from the early days of the Reformation. When the Pope's supremacy was denied and some change in the Church was sanctioned by Henry the Eighth, there were a number of Protestants in England who desired the reformation from Popery to be carried further than was agreeable to the reigning monarch and those that had the ascenda
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CHAPTER I.
CHAPTER I.
Northampton has been distinguished in the history of this country by the struggles there maintained for the liberties of Englishmen; nor has it been unknown in the efforts that have been made to secure the liberty of Christian worship and the purity of divine institutions. Soon after that "morning star of the Reformation," John Wickliffe, appeared, about the year 1369, his doctrines were introduced into Northampton, and met with much favour in the town. Notwithstanding the earnest opposition of
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CHAPTER II.
CHAPTER II.
In the days of the Commonwealth, when Cromwell was Lord Protector of England, a greater degree of liberty for the worship of God and the preaching of the Gospel was enjoyed, than had been known for many centuries before, or was again known till the revolution by William. During this period there came to Rowell, a populous village in the county of Northampton, Mr. John Beverley, a devoted Puritan, to preach the Gospel of Christ. This was in the year 1654. His labours were rendered successful in b
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CHAPTER III.
CHAPTER III.
There are some places which present no claim on public notice from anything remarkable in their situation, their population, or their buildings; yet attain celebrity from the character, talents, and services of certain individuals that have been connected with them. This is the case with the town of Kettering. It is a comparatively small town, containing about 5,000 inhabitants, standing about the centre of the northern division of the county of Northampton; but this place has attained to some c
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CHAPTER IV.
CHAPTER IV.
If a stranger were passing through the small but respectable town of Market Harborough, on the road to Leicester, with the intention of observing what was most worthy of notice, he would see on the right of the principal street, in the upper part of the town, a handsome structure, of considerable dimensions for the size of the place. On the front of the building he might notice the inscription—"Independent Chapel." If an intelligent traveller, he would think, Surely this was not the first origin
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CHAPTER V.
CHAPTER V.
It might appear to be difficult to some of the Nonconformists of the present day to decide, why their forefathers should fix on this village as a place where they should carry on the stated ministrations of the Gospel, and form a Church on Congregational principles. The population of the village is too small to present a suitable sphere in itself for a Dissenting congregation, while the Episcopal Church has the patronage of the State and receives her emoluments. It was probably regarded by those
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CHAPTER VI.
CHAPTER VI.
In the extra-parochial district of Sulby, about a mile from the village of Welford, was founded in the twelfth century a monastery for a certain order of monks. It was handsomely endowed, and dedicated to the Virgin Mary. The site is now occupied by farm buildings. But as another illustration of the changes which occur in this mutable world, there resided, 180 years ago, in some part of that abbey, a man who would not conform to the dictates of his fellow men in the things of God—"a man of worth
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CHAPTER VII.
CHAPTER VII.
In the accounts of the Nonconformist ministers who in the year 1662 sacrificed their livings in the Established Church, in obedience to what they regarded as the claims of truth and of conscience, we find the name of Mr. Richard Hook, ejected from the rectory of Creaton, Northamptonshire. After his separation from the Church he preached for some time in his own house; but he afterwards removed from Creaton, and went to reside at Northampton. Though we have no certain information as to the result
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CHAPTER VIII.
CHAPTER VIII.
Circumstances of rather common and incidental occurrence are sometimes the immediate precursors of events which are followed by important results to future generations, while they may have a bearing on the eternal interests of a number of undying spirits. Something of this nature appears in the origin of the Christian Church, of the Independent denomination, in the town of Daventry. Nonconformity took early root in this place. After the Bartholomew Act, secret meetings for worship were frequentl
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CHAPTER IX.
CHAPTER IX.
Where the events relating to the early history of a community have not been put upon record about the time they occurred, or where the records, when made, have been subsequently neglected and lost, it becomes scarcely possible to discover its origin, or to obtain any correct information relating to its progress. This is the case, we regret to state, with the Independent Church, Cheese Lane, Wellingborough; it appears to be scarcely possible now to discover the date of its origin, or the circumst
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CHAPTER X.
CHAPTER X.
In attempting to trace the principles of Nonconformity to their earliest manifestations in the town of Oundle, after the reformation from Popery, we find two Puritan divines ministering here in the course of the sixteenth century. These were men who could not conform to all the rites and ceremonies of the Church as by law established, and who had to suffer much for their refusal to comply with its requirements. The first of these was Eusebius Paget, who was born at Cranford, in this county, and
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CHAPTER XI.
CHAPTER XI.
In the village of Weedon, about eight miles from Northampton, where there is a royal military dépôt with barracks for 1500 men, storehouses and magazines capable of stowing 200,000 small arms, there stands an Independent Chapel for preaching the Gospel of peace, and maintaining the cause of Christ by the voluntary aid of his followers. It is a respectable village Chapel, capable of seating about 500 hearers; it has a grave-yard in the front, and commodious school-rooms behind. At the time of the
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CHAPTER XII.
CHAPTER XII.
The populous village of Long Buckby, containing more than 2600 inhabitants, has a neat and commodious Independent Chapel, capable of seating about 700 hearers, with convenient school-rooms, and a respectable dwelling-house for the minister. Previous to the erection of the present building there was an old Chapel, which had stood for many years in another situation; but it is much to be regretted in this case, as in some others, that no accounts have been preserved of the origin or early history
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CHAPTER XIII.
CHAPTER XIII.
The Independent Church in this place has existed about 160 years; not tracing its origin quite to the earliest days of Nonconformity, but commencing about thirty years after the passing of the "Bartholomew Act." It was not by the immediate operation of that Act, leading an ejected minister to raise a congregation of Nonconformists here, as in many other places, but by its gradual influence, that it led on to the formation of this Church. At the time of the passing of the Act referred to, in 1662
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CHAPTER XIV.
CHAPTER XIV.
The name of this village is familiar to many of the lovers of poetry from Cowper's celebrated lines on "Yardley Oak," standing in "Yardley Chase," about a mile and a half from the village. A stranger paying a visit to Yardley might have his attention excited by the appearance of a large and beautiful stone building, as an Independent Chapel, with a respectable minister's house on the south side of the Chapel, and spacious school-rooms on the north. The whole of the buildings, standing on an elev
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CHAPTER XV.
CHAPTER XV.
The Independent congregation in these places owes its origin, there is reason to conclude, to the labours of ministers ejected by the Act of Uniformity. Mr. Worth, who had been vicar of Kilsby, and Mr. Stephen Fowler, who had been rector of Crick, were useful here, after their ejectment. Concerning the former, Palmer states "that he preached for a while, as a Nonconformist, at Daventry and Chipping Norton"; on other authority it is stated that "he also continued to labour at Kilsby." Of the latt
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CHAPTER XVI.
CHAPTER XVI.
In the village of Brigstock, which contains upwards of 1200 inhabitants, an Independent Church was formed about seventy-four years ago. There was a small band of decided Christians, attached to the principles of Nonconformity, who in the year 1778 united together in the faith of the Gospel, to sustain a Christian ministry and to have the ordinances of Christ administered unto them. This took place with the encouragement and advice of some ministers of Christ in their vicinity, who had occasional
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CHAPTER XVII.
CHAPTER XVII.
In the early part of the last century, there resided in the village of Little Weldon a freestone mason, Mr. Edward Nutt, who was a Protestant Dissenter of the Independent denomination. He usually attended divine worship at the Independent Meeting in Kettering, under the ministry of the excellent Mr. Thomas Saunders. After the death of Mr. Saunders, he travelled to Oundle on the Sabbath, to hear Mr. Goodrich; but, not satisfied with going himself to obtain improvement and enjoyment under the mini
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CHAPTER XVIII.
CHAPTER XVIII.
In the village of Yelvertoft, which has a population of between six and seven hundred inhabitants, there is a neat Independent Chapel, capable of accommodating near four hundred persons, situated about the centre of the village, with school-rooms adjoining. Passing on to a rather lower part of the village, on the opposite side may be observed a respectable dwelling-house, with garden and orchard, which is the residence of the Independent minister. To be able to go back to the commencement, and t
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CHAPTER XIX.
CHAPTER XIX.
The Independent Church in the village of Wollaston is of rather recent formation. Not more than sixty-four years have passed since the professing Christians residing in this place who dissented from the Established Church were formed into a regular independent Christian society; but in looking back to the early days of Nonconformity, we find a Mr. Edmund Matthews, a man of good learning, sound judgment, and serious piety, who had been the vicar of Wollaston, resigning the living, refusing to sub
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CHAPTER XX.
CHAPTER XX.
The Independent Church at Peterborough appears to have originated in the labours of a Mr. Glascott, a minister belonging to Lady Huntingdon's connexion, who came to this place about the year 1776 or 1777, to preach the Gospel of Christ. He first took his stand under the Cross in the Market-place. He was often interrupted in his services, and experienced much opposition; but on some occasions there was seen the Lady of —— Orme, Esq. standing beside him, which proved some protection to him from th
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CHAPTER XXI.
CHAPTER XXI.
In the early part of the 17th century, Mr. Samuel Stone, one of the Puritan divines, ministered in the Church at Towcester. He was born at Hertford, and educated in Emanuel College, Cambridge. Having finished his studies, he resided for some time in the house of the excellent Mr. Richard Blackerby, where he received useful instructions, and imbibed the spirit and principles of his venerable tutor. Afterwards he became minister at Towcester, in Northamptonshire, where his superior accomplishments
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CHAPTER XXII.
CHAPTER XXII.
In the village of Old there is a neat brick building as an Independent Chapel, with a small burying-ground enclosed in connexion with it; and nearly adjoining it is a dwelling-house for the minister. Though this Chapel was not erected until the year 1809, yet we have to look backward for a little more than a hundred years to observe the first efforts that were made to obtain some stated services by Nonconformist ministers in this place. It appears highly probable that the Gospel was occasionally
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CHAPTER XXIII.
CHAPTER XXIII.
The village of Everdon, four miles from Daventry, contains nearly 800 inhabitants. There were no regular efforts made here for the preaching of the Gospel by Dissenters until the year 1811. Mr. Barge, a member of the Independent Church at Weedon, under the influence of compassion for the state of the inhabitants, fitted up a small place of worship at his own expense, measuring twenty-two feet by ten feet, which was opened May 30th, 1811, and regularly supplied twice on the Sabbath by Mr. Meacock
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CHAPTER XXIV.
CHAPTER XXIV.
Brackley is a small market town and ancient borough, near the south-west extremity of the county: it has, in former times, been a place of considerable importance. In the early days of Methodism, John Wesley might have been seen sometimes, preaching to a rustic throng from the steps of the Market-house. But the Independent Church in this place is of very recent date, and its history will therefore be comprised within a very small compass. A short time previous to the year 1835, "the North Bucks
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CHAPTER XXV.
CHAPTER XXV.
The village of Byfield, containing more than 1000 inhabitants, has in it a small Independent Church, of recent origin; but it has struggled with many difficulties, and a number of changes have taken place during its short history, of which we can only present some very concise statements. About thirty years ago, some persons residing here, who were members of a Dissenting Church in the vicinity, determined to invite some of the neighbouring ministers to preach the Gospel of Christ in this place.
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CHAPTER XXVI.
CHAPTER XXVI.
In this village, known as the birth-place of the celebrated Dr. Carey, of the Baptist Mission at Serampore, the Independent Church is of recent formation. In the year 1826 a Chapel was erected, and the whole of the expenses were cleared off by the exertions of Mr. Hawkins, Independent minister, of Towcester. About the autumn of 1841, Mr. Buckingham, the present minister of this place, was invited to preach in the Chapel on the week evenings. His services proving acceptable, attention being excit
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CHAPTER XXVII.
CHAPTER XXVII.
In the north-eastern part of the county of Northampton there are two Home Missionary Stations. In the first of these the agent statedly preaches at King's Cliffe and Nassington, having a Chapel at Castor also under his superintendence. The Church that has been formed at King's Cliffe originated in the efforts of the General Baptists about thirty years back. The Rev. Mr. Payne, who belonged to that denomination, and was minister of Baradon, Rutlandshire, preached the Gospel here, and had a Chapel
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APPENDIX.
APPENDIX.
The following statements will show the amount of money that has been expended on the Chapels, School-rooms, Ministers' Houses, &c., in connexion with the Independent denomination in Northamptonshire, during little more than the last quarter of a century. There is a Society in connexion with the Independent Churches, bearing the title of "The Provident Society for the Relief of Aged and Afflicted Ministers and their Families in the County of Northampton and its Connexions." This Society w
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