Folk Stories From Southern Nigeria, West Africa
Elphinstone Dayrell
42 chapters
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42 chapters
ANDREW LANG
ANDREW LANG
Frontispiece from a Drawing in Colour by Major G. M. de L. Dayrell...
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INTRODUCTION
INTRODUCTION
Many years ago a book on the Folk-Tales of the Eskimo was published, and the editor of The Academy (Dr. Appleton) told one of his minions to send it to me for revision. By mischance it was sent to an eminent expert in Political Economy, who, never suspecting any error, took the book for the text of an interesting essay on the economics of "the blameless Hyperboreans." Mr. Dayrell's "Folk Stories from Southern Nigeria" appeal to the anthropologist within me, no less than to the lover of what chil
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I
I
There was once a king who was very powerful. He had great influence over the wild beasts and animals. Now the tortoise was looked upon as the wisest of all beasts and men. This king had a son named Ekpenyon, to whom he gave fifty young girls as wives, but the prince did not like any of them. The king was very angry at this, and made a law that if any man had a daughter who was finer than the prince's wives, and who found favour in his son's eyes, the girl herself and her father and mother should
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II
II
Many years ago there was a Calabar hunter called Effiong, who lived in the bush, killed plenty of animals, and made much money. Every one in the country knew him, and one of his best friends was a man called Okun, who lived near him. But Effiong was very extravagant, and spent much money in eating and drinking with every one, until at last he became quite poor, so he had to go out hunting again; but now his good luck seemed to have deserted him, for although he worked hard, and hunted day and ni
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III
III
Eyamba I. of Calabar was a very powerful king. He fought and conquered all the surrounding countries, killing all the old men and women, but the able-bodied men and girls he caught and brought back as slaves, and they worked on the farms until they died. This king had two hundred wives, but none of them had borne a son to him. His subjects, seeing that he was becoming an old man, begged him to marry one of the spider's daughters, as they always had plenty of children. But when the king saw the s
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IV
IV
Efriam Duke was an ancient king of Calabar. He was a peaceful man, and did not like war. He had a wonderful drum, the property of which, when it was beaten, was always to provide plenty of good food and drink. So whenever any country declared war against him, he used to call all his enemies together and beat his drum; then to the surprise of every one, instead of fighting the people found tables spread with all sorts of dishes, fish, foo-foo, palm-oil chop, soup, cooked yams and ocros, and plent
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V
V
Ituen was a young man of Calabar. He was the only child of his parents, and they were extremely fond of him, as he was of fine proportions and very good to look upon. They were poor people, and when Ituen grew up and became a man, he had very little money indeed, in fact he had so little food, that every day it was his custom to go to the market carrying an empty bag, into which he used to put anything eatable he could find after the market was over. At this time Offiong was king. He was an old
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VI
VI
Mbotu was a very famous king of Old Town, Calabar. He was frequently at war, and was always successful, as he was a most skilful leader. All the prisoners he took were made slaves. He therefore became very rich, but, on the other hand, he had many enemies. The people of Itu in particular were very angry with him and wanted to kill him, but they were not strong enough to beat Mbotu in a pitched battle, so they had to resort to craft. The Itu people had an old woman who was a witch and could turn
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VII
VII
A bush rat called Oyot was a great friend of Emiong, the bat; they always fed together, but the bat was jealous of the bush rat. When the bat cooked the food it was always very good, and the bush rat said, "How is it that when you make the soup it is so tasty?" The bat replied, "I always boil myself in the water, and my flesh is so sweet, that the soup is good." He then told the bush rat that he would show him how it was done; so he got a pot of warm water, which he told the bush rat was boiling
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VIII
VIII
Effiong Edem was a native of Cobham Town. He had a very fine daughter, whose name was Afiong. All the young men in the country wanted to marry her on account of her beauty; but she refused all offers of marriage in spite of repeated entreaties from her parents, as she was very vain, and said she would only marry the best-looking man in the country, who would have to be young and strong, and capable of loving her properly. Most of the men her parents wanted her to marry, although they were rich,
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IX
IX
King Effiom of Duke Town, Calabar, was very fond of pretty maidens, and whenever he heard of a girl who was unusually good-looking, he always sent for her, and if she took his fancy, he made her one of his wives. This he could afford to do, as he was a rich man, and could pay any dowry which the parents asked, most of his money having been made by buying and selling slaves. Effiom had two hundred and fifty wives, but he was never content, and wanted to have all the finest women in the land. Some
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X
X
Okun Archibong was one of King Archibong's slaves, and lived on a farm near Calabar. He was a hunter, and used to kill bush buck and other kinds of antelopes and many monkeys. The skins he used to dry in the sun, and when they were properly cured, he used to sell them in the market; the monkey skins were used for making drums, and the antelope skins were used for sitting mats. The flesh, after it had been well smoked over a wood fire, he also sold, but he did not make much money. Okun Archibong
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XI
XI
Many years ago, when King Eyo was ruler of Calabar, the fish used to live on the land; he was a great friend of the leopard, and frequently used to go to his house in the bush, where the leopard entertained him. Now the leopard had a very fine wife, with whom the fish fell in love. And after a time, whenever the leopard was absent in the bush, the fish used to go to his house and make love to the leopard's wife, until at last an old woman who lived near informed the leopard what happened wheneve
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XII
XII
There was once an old mother sheep who had seven lambs, and one day the bat, who was about to make a visit to his father-in-law who lived a long day's march away, went to the old sheep and asked her to lend him one of her young lambs to carry his load for him. At first the mother sheep refused, but as the young lamb was anxious to travel and see something of the world, and begged to be allowed to go, at last she reluctantly consented. So in the morning at daylight the bat and the lamb set off to
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XIII
XIII
When Eyo III. was ruling over all men and animals, he had a very big palaver house to which he used to invite his subjects at intervals to feast. After the feast had been held and plenty of tombo had been drunk, it was the custom of the people to make speeches. One day after the feast the head driver ant got up and said he and his people were stronger than any one, and that no one, not even the elephant, could stand before him, which was quite true. He was particularly offensive in his allusions
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XIV
XIV
When Ambo was king of Calabar, the elephant was not only a very big animal, but he had eyes in proportion to his immense bulk. In those days men and animals were friends, and all mixed together quite freely. At regular intervals King Ambo used to give a feast, and the elephant used to eat more than any one, although the hippopotamus used to do his best; however, not being as big as the elephant, although he was very fat, he was left a long way behind. As the elephant ate so much at these feasts,
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XV
XV
In the olden days there was a very fine young hen who lived with her parents in the bush. One day a hawk was hovering round, about eleven o'clock in the morning, as was his custom, making large circles in the air and scarcely moving his wings. His keen eyes were wide open, taking in everything (for nothing moving ever escapes the eyes of a hawk, no matter how small it may be or how high up in the air the hawk may be circling). This hawk saw the pretty hen picking up some corn near her father's h
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XVI
XVI
Many years ago the sun and water were great friends, and both lived on the earth together. The sun very often used to visit the water, but the water never returned his visits. At last the sun asked the water why it was that he never came to see him in his house, the water replied that the sun's house was not big enough, and that if he came with his people he would drive the sun out. He then said, "If you wish me to visit you, you must build a very large compound; but I warn you that it will have
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XVII
XVII
When Adiaha Umo was Queen of Calabar, being very rich and hospitable, she used to give big feasts to all the domestic animals, but never invited the wild beasts, as she was afraid of them. At one feast she gave there were three large tables, and she told the cow to sit at the head of the table, as she was the biggest animal present, and share out the food. The cow was quite ready to do this, and the first course was passed, which the cow shared out amongst the people, but forgot the fly, because
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XVIII
XVIII
Ansa was King of Calabar for fifty years. He had a very faithful cat as a housekeeper, and a rat was his house-boy. The king was an obstinate, headstrong man, but was very fond of the cat, who had been in his store for many years. The rat, who was very poor, fell in love with one of the king's servant girls, but was unable to give her any presents, as he had no money. At last he thought of the king's store, so in the night-time, being quite small, he had little difficulty, having made a hole in
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XIX
XIX
In the olden days the thunder and lightning lived on the earth amongst all the other people, but the king made them live at the far end of the town, as far as possible from other people's houses. The thunder was an old mother sheep, and the lightning was her son, a ram. Whenever the ram got angry he used to go about and burn houses and knock down trees; he even did damage on the farms, and sometimes killed people. Whenever the lightning did these things, his mother used to call out to him in a v
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XX
XX
The bush cow and the elephant were always bad friends, and as they could not settle their disputes between themselves, they agreed to let the head chief decide. The cause of their unfriendliness was that the elephant was always boasting about his strength to all his friends, which made the bush cow ashamed of himself, as he was always a good fighter and feared no man or animal. When the matter was referred to the head chief, he decided that the best way to settle the dispute was for the elephant
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XXI
XXI
Ekpo and Etim were half-brothers, that is to say they had the same mother, but different fathers. Their mother first of all had married a chief of Duke Town, when Ekpo was born; but after a time she got tired of him and went to Old Town, where she married Ejuqua and gave birth to Etim. Both of the boys grew up and became very rich. Ekpo had a cock, of which he was very fond, and every day when Ekpo sat down to meals the cock used to fly on to the table and feed also. Ama Ukwa, a native of Old To
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XXII
XXII
Many years ago the hippopotamus, whose name was Isantim, was one of the biggest kings on the land; he was second only to the elephant. The hippo had seven large fat wives, of whom he was very fond. Now and then he used to give a big feast to the people, but a curious thing was that, although every one knew the hippo, no one, except his seven wives, knew his name. At one of the feasts, just as the people were about to sit down, the hippo said, "You have come to feed at my table, but none of you k
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XXIII
XXIII
In the beginning of the world when the Creator had made men and women and the animals, they all lived together in the creation land. The Creator was a big chief, past all men, and being very kind-hearted, was very sorry whenever any one died. So one day he sent for the dog, who was his head messenger, and told him to go out into the world and give his word to all people that for the future whenever any one died the body was to be placed in the compound, and wood ashes were to be thrown over it;
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XXIV
XXIV
There was once a very fat woman who was made of oil. She was very beautiful, and many young men applied to the parents for permission to marry their daughter, and offered dowry, but the mother always refused, as she said it was impossible for her daughter to work on a farm, as she would melt in the sun. At last a stranger came from a far-distant country and fell in love with the fat woman, and he promised if her mother would hand her to him that he would keep her in the shade. At last the mother
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XXV
XXV
Many years ago there was a great famine throughout the land, and all the people were starving. The yam crop had failed entirely, the plantains did not bear any fruit, the ground-nuts were all shrivelled up, and the corn never came to a head; even the palm-oil nuts did not ripen, and the peppers and ocros also gave out. The leopard, however, who lived entirely on "beef," did not care for any of these things; and although some of the animals who lived on corn and the growing crops began to get rat
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XXVI
XXVI
There was once an old woman who was very poor, and lived in a small mud hut thatched with mats made from the leaves of the tombo palm in the bush. She was often very hungry, as there was no one to look after her. In the olden days the moon used often to come down to the earth, although she lived most of the time in the sky. The moon was a fat woman with a skin of hide, and she was full of fat meat. She was quite round, and in the night used to give plenty of light. The moon was sorry for the poo
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XXVII
XXVII
At the time of the great famine all the animals were very thin and weak from want of food; but there was one exception, and that was the tortoise and all his family, who were quite fat, and did not seem to suffer at all. Even the leopard was very thin, in spite of the arrangement he had made with the animals to bring him their old grandmothers and mothers for food. In the early days of the famine (as you will remember) the leopard had killed the mother of the tortoise, in consequence of which th
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XXVIII
XXVIII
Udo Ubok Udom was a famous king who lived at Itam, which is an inland town, and does not possess a river. The king and his wife therefore used to wash at the spring just behind their house. King Udo had a daughter, of whom he was very fond, and looked after her most carefully, and she grew up into a beautiful woman. For some time the king had been absent from his house, and had not been to the spring for two years. When he went to his old place to wash, he found that the Idem Ju Ju tree had grow
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XXIX
XXIX
The elephant and the hippopotamus always used to feed together, and were good friends. One day when they were both dining together, the tortoise appeared and said that although they were both big and strong, neither of them could pull him out of the water with a strong piece of tie-tie, and he offered the elephant ten thousand rods if he could draw him out of the river the next day. The elephant, seeing that the tortoise was very small, said, "If I cannot draw you out of the water, I will give y
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XXX
XXX
There was once a very beautiful girl called Akim. She was a native of Ibibio, and the name was given to her on account of her good looks, as she was born in the spring-time. She was an only daughter, and her parents were extremely fond of her. The people of the town, and more particularly the young girls, were so jealous of Akim's good looks and beautiful form—for she was perfectly made, very strong, and her carriage, bearing, and manners were most graceful—that her parents would not allow her t
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XXXI
XXXI
Very many years ago, before the oldest man alive at the present time can remember, the towns of Ikom, Okuni, Abijon, Insofan, Obokum, and all the other Injor towns were situated round and near the Insofan Mountain, and the head chief of the whole country was called Agbor. Abragba and Enfitop also lived there, and were also under King Agbor. The Insofan Mountain is about two days' march inland from the Cross River, and as none of the people there could swim, and knew nothing about canoes, they ne
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XXXII
XXXII
In the olden days there were no hooks or casting nets, so that when the natives wanted to catch fish they made baskets and set traps at the river side. One man named Akon Obo, who was very poor, began to make baskets and traps out of bamboo palm, and then when the river went down he used to take his traps to a pool and set them baited with palm-nuts. In the night the big fish used to smell the palm-nuts and go into the trap, when at once the door would fall down, and in the morning Akon Obo woul
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XXXIII
XXXIII
A chief of Inde named Inkita had a son named Ayong Kita, whose mother had died at his birth. The old chief was a hunter, and used to take his son out with him when he went into the bush. He used to do most of his hunting in the long grass which grows over nearly all the Inde country, and used to kill plenty of bush buck in the dry season. In those days the people had no guns, so the chief had to shoot everything he got with his bow and arrows, which required a lot of skill. When his little son w
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XXXIV
XXXIV
A man called Akpan, who was a native of Oku, a town in the Ibibio country, admired a girl called Emme very much, who lived at Ibibio, and wished to marry her, as she was the finest girl in her company. It was the custom in those days for the parents to demand such a large amount for their daughters as dowry, that if after they were married they failed to get on with their husbands, as they could not redeem themselves, they were sold as slaves. Akpan paid a very large sum as dowry for Emme, and s
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XXXV
XXXV
When 'Ndarake was King of Idu, being young and rich, he was very fond of fine girls, and had plenty of slaves. The 'Nsiat bird was then living at Idu, and had a very pretty daughter, whom 'Ndarake wished to marry. When he spoke to the father about the matter, he replied that of course he had no objection personally, as it would be a great honour for his daughter to marry the king, but, unfortunately, when any of his family had children, they always gave birth to twins, which, as the king knew, w
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XXXVI
XXXVI
Chief Oborri lived at a town called Adiagor, which is on the right bank of the Calabar River. He was a wealthy chief, and belonged to the Egbo Society. He had many large canoes, and plenty of slaves to paddle them. These canoes he used to fill up with new yams—each canoe being under one head slave and containing eight paddles; the canoes were capable of holding three puncheons of palm-oil, and cost eight hundred rods each. When they were full, about ten of them used to start off together and pad
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XXXVII
XXXVII
In the olden days when Effiong was king of Calabar, it was customary at that time for rulers to give big feasts, to which all the subjects and all the birds of the air and animals of the forest, also the fish and other things that lived in the water, were invited. All the people, birds, animals, and fish, were under the king, and had to obey him. His favourite messenger was the hawk, as he could travel so quickly. The hawk served the king faithfully for several years, and when he wanted to retir
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XXXVIII
XXXVIII
There was once a woman named Affiong Any who lived at 'Nsidung, a small town to the south of Calabar. She was married to a chief of Hensham Town called Etim Ekeng. They had lived together for several years, but had no children. The chief was very anxious to have a child during his lifetime, and made sacrifices to his Ju Ju, but they had no effect. So he went to a witch man, who told him that the reason he had no children was that he was too rich. The chief then asked the witch man how he should
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XXXIX
XXXIX
A long time ago, in the days of King Adam of Calabar, the king wanted to know if there was any animal or bird which was capable of enduring hunger for a long period. When he found one the king said he would make him a chief of his tribe. The 'Nsasak bird is very small, having a shining breast of green and red; he also has blue and yellow feathers and red round the neck, and his chief food consists of ripe palm nuts. The Odudu bird, on the other hand, is much larger, about the size of a magpie, w
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XL
XL
Old Town, Calabar, once had a king called Essiya, who, like most of the Calabar kings in the olden days, was rich and powerful; but although he was so wealthy, he did not possess many slaves. He therefore used to call upon the animals and birds to help his people with their work. In order to get the work done quickly and well, he determined to appoint head chiefs of all the different species. The elephant he appointed king of the beasts of the forest, and the hippopotamus king of the water anima
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