[1846.] FORCES, which are illimitable in their compass of effect, are often, for the same reason, obscure and untraceable in the steps of their movement. Growth, for instance, animal or vegetable, what eye can arrest its eternal increments? The hour-hand of a watch, who can detect the separate fluxions of its advance? Judging by the past, and the change which is registered between that and the present, we know that it must be awake; judging by the immediate appearances, we should say that it was

[1852.] Forty years ago (or, in all probability, a good deal more, for we have already completed thirty-seven years from Waterloo, and my remembrances upon this subject go back to a period lying much behind that great era), I used to be annoyed and irritated by the false interpretation given to the Greek word aion , and given necessarily, therefore, to the adjective aionios as its immediate derivative. It was not so much the falsehood of this interpretation, as the narrowness of that falsehood,

[1852.] Everything connected with our ordinary conceptions of this man, of his real purposes, and of his ultimate fate, apparently is erroneous. That neither any motive of his, nor any ruling impulse, was tainted with the vulgar treachery imputed to him, appears probable from the strength of his remorse. And this view of his case comes recommended by so much of internal plausibility, that in Germany it has long since shaped itself into the following well-known hypothesis:—Judas Iscariot, it is a

[1839.] Hume's argument against miracles is simply this:—Every possible event, however various in its degree of credibility, must, of necessity, be more credible when it rests upon a sufficient cause lying within the field of what is called nature , than when it does not: more credible when it obeys some mechanical cause, than when it transcends such a cause, and is miraculous. Therefore, assume the resistance to credibility, in any preternatural occurrence, as equal to x, and the very ideal or

[1839.] It is remarkable, in the sense of being noticeable and interesting, but not in the sense of being surprising, that Casuistry has fallen into disrepute throughout all Protestant lands. This disrepute is a result partly due to the upright morality which usually follows in the train of the Protestant faith. So far it is honorable, and an evidence of superior illumination. But, in the excess to which it has been pushed, we may trace also a blind and somewhat bigoted reaction of the horror in

By THOMAS DE QUINCEY, AUTHOR OF...

[1844.] A great revolution has taken place in Scotland. A greater has been threatened. Nor is that danger even yet certainly gone by. Upon the accidents of such events as may arise for the next five years, whether fitted or not fitted to revive discussions in which many of the Non-seceders went in various degrees along with the Seceders, depends the final (and, in a strict sense, the very awful) question, What is to be the fate of the Scottish church? Lord Aberdeen's Act is well qualified to tra

[1828.] Sir,—Some years ago you published a translation of Bottiger's 'Sabina,' a learned account of the Roman toilette. I here send you a companion to that work—not a direct translation, but a very minute abstract from a similar dissertation by Hartmann, (weeded of the wordiness which has made the original unreadable, and in consequence unread,) on the toilette and the wardrobe of the ladies of ancient Palestine. Hartmann was a respectable Oriental scholar, and he published his researches, whic

NOTE 1. It is one great advantage to the illustrator of ancient costume, that when almost everything in this sort of usages was fixed and determined either by religion and state policy, (as with the Jews,) or by state policy alone, (as with the Romans,) or by superstition and by settled climate, (as with both,) and when there was no stimulation to vanity in the love of change from an inventive condition of art and manufacturing skill, and where the system and interests of the government relied f

I. The Syndon , mentioned by Isaiah, &c. was a delicate and transparent substance, like our tiffany, and in point of money value was fully on a level with the Caftan; but whether imported from Egypt, or imitated in the looms of the Hebrews and Phoenicians, is doubtful. It was worn next to the skin; and consequently, in the harems of the great, occupied the place of the under tunic (or chemise ) previously described; and, as luxury advanced, there is reason to think that it was used as a

[1839.] We have two ideas, which we are anxious to bring under public notice, with regard to Milton. The reader whom Providence shall send us will not measure the value of these ideas (we trust and hope) by their bulk. The reader indeed—that great idea!—is very often a more important person towards the fortune of an essay than the writer. Even 'the prosperity of a jest,' as Shakespeare tells us, lies less in its own merit than 'in the ear of him that hears it.' If he should happen to be unusuall

[FOOTNOTE: The History of Charlemagne; with a Sketch, and History of France from the Fall of the Roman Empire to the Rise of the Carlovingian Dynasty. By G.P.R. JAMES, Esq. VOL. II.] [1832.] History is sometimes treated under the splendid conception of 'philosophy teaching by example,' and sometimes as an 'old almanac;' and, agreeably to this latter estimate, we once heard a celebrated living professor of medicine, who has been since distinguished by royal favor, and honored with a title, making

In part we say, because in part also the characteristic differences of these works depend upon the particular mode of the narrative. For narration itself, as applied to history, admits of a triple arrangement—dogmatic, sceptical, and critical; dogmatic, which adopts the current records without examination; sceptical, as Horace Walpole's Richard III., Laing's Dissertation on Perkin Warbeck, or on the Gowrie Conspiracy, which expressly undertakes to probe and try the unsound parts of the story; an

'Journal of a Tour in Greece and the Ionian Islands.' By WILLIAM MURE, of Caldwell. [1842.] What are the nuisances, special to Greece, which repel tourists from that country? They are three;—robbers, fleas, and dogs. It is remarkable that all are, in one sense, respectable nuisances—they are ancient, and of classical descent. The monuments still existing from pre-Christian ages, in memory of honest travellers assassinated by brigands of klephts, (Kleptai,) show that the old respectable calling o

Chief Justice squinted probably at the Versailles affair, where parties were incinerated; for which, in Yorkshire, there is a local word— crozelled, applied to those who lie down upon a treacherous lime-pit, whose crust gives way to their weight. But if he meant security in the sense of public funds, Chief-Justice was still more in error, as he will soon learn. For the British Railways now yield a regular income of three millions per annum—one tenth of the interest of the national debt; offer as

[1851.] Lord Carlisle's recent lecture upon Pope, addressed to an audience of artisans, drew the public attention first of all upon himself— that was inevitable. No man can depart conspicuously from the usages or the apparent sympathies of his own class, under whatsoever motive, but that of necessity he will awaken for the immediate and the first result of his act an emotion of curiosity. But all curiosity is allied to the comic, and is not an ennobling emotion, either for him who feels it or fo

A similar instance of a craze beyond the bounds of perfect physical sanity may be found in Dr. Arnold's nervous paroxysm of horror on hearing St. Paul placed on a level with St. John the Evangelist. And by the way, as to servants, a great man may offend in two ways: either by treating his servants himself superciliously, or secondly, which is quite reconcilable with the most paternal behavior on his own part, by suffering them to treat the public superciliously. Accordingly, all novelists who ha