German Philosophy And Politics
John Dewey
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GERMAN PHILOSOPHY AND POLITICS
GERMAN PHILOSOPHY AND POLITICS
BY JOHN DEWEY Professor of Philosophy in Columbia University NEW YORK HENRY HOLT AND COMPANY 1915 Copyright , 1915, BY HENRY HOLT AND COMPANY THE QUINN & BODEN CO. PRESS RAHWAY, N. J....
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PREFACE
PREFACE
The will of John Calvin McNair established a Foundation at the University of North Carolina upon which public lectures are to be given from time to time to the members of the University. This book contains three lectures which were given in February of this year upon this Foundation. It is a pleasure to acknowledge the many courtesies enjoyed during my brief stay at Chapel Hill, the seat of the University. J. D. Columbia University, New York City, April, 1915. GERMAN PHILOSOPHY AND POLITICS...
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I GERMAN PHILOSOPHY: THE TWO WORLDS
I GERMAN PHILOSOPHY: THE TWO WORLDS
The nature of the influence of general ideas upon practical affairs is a troubled question. Mind dislikes to find itself a pilgrim in an alien world. A discovery that the belief in the influence of thought upon action is an illusion would leave men profoundly saddened with themselves and with the world. Were it not that the doctrine forbids any discovery influencing affairs—since the discovery would be an idea—we should say that the discovery of the wholly ex post facto and idle character of ide
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II GERMAN MORAL AND POLITICAL PHILOSOPHY
II GERMAN MORAL AND POLITICAL PHILOSOPHY
It is difficult to select sentences from Kant which are intelligible to those not trained in his vocabulary, unless the selection is accompanied by an almost word-by-word commentary. His writings have proved an admirable terrain for the display of German Gründlichkeit . But I venture upon the quotation of one sentence which may serve the purpose of at once recalling the main lesson of the previous lecture and furnishing a transition to the theme of the present hour. "Even if an immeasurable gulf
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III THE GERMANIC PHILOSOPHY OF HISTORY
III THE GERMANIC PHILOSOPHY OF HISTORY
The unity of the German people longed for and dreamed of after 1807 became an established fact through the war of 1870 with France. It is easy to assign symbolic significance to this fact. Ever since the time of the French Revolution—if not before—German thought has taken shape in conflict with ideas that were characteristically French and in sharp and conscious antithesis to them. Rousseau's deification of Nature was the occasion for the development of the conception of Culture. His condemnatio
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