The Shepherd Psalm: A Meditation
William Evans
9 chapters
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9 chapters
The Shepherd Psalm
The Shepherd Psalm
A Meditation Bible Teacher and Author of "The Book of Books," "How to Memorize," "Outline Study of the Bible," "How to Prepare Sermons and Gospel Addresses," "The Book-Method of Bible Study," "Epochs in the Life of Christ," "Through the Bible, Book by Book," etc. Chicago THE BIBLE INSTITUTE COLPORTAGE ASS'N 826 North La Salle Street COPYRIGHT, 1921, BY The Bible Institute Colportage Association of Chicago Printed in the United States of America [The illustration on the cover is from an actual ph
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FOREWORD
FOREWORD
This production of the Shepherd Psalm is sent forth at the request of many hundreds of kind persons who have listened to the writer preach on it and who desire to see it in print, that it may be a blessing to many who cannot hear it. It is a well known Psalm. Untold numbers of sermons have been preached on it. Books without number have been printed in attempts to set forth its life, depth, richness, and beauty. Doubtless much more will be written and spoken concerning this charming pastoral symp
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The Twenty-third Psalm
The Twenty-third Psalm
The world could afford to spare many a magnificent library better than it could dispense with this little Psalm of six verses. If the verses of this Psalm had tongues and could repeat the tale of their ministry down throughout the generations of the faithful, what marvels of experience they would reveal! Their biographies would be gathered from the four winds of heaven and from the uttermost parts of the sea; from lonely chambers, from suffering sick beds, from the banks of the valley of the sha
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"The Lord is my shepherd; I shall not want."
"The Lord is my shepherd; I shall not want."
"The Lord is my shepherd." Have you ever noted how the word "Lord" is printed in the Bible? Sometimes all the letters are large capitals (LORD); or the first letter is a large capital and the other letters smaller capitals ( Lord ); then, again, the first letter is a large capital and the remaining letters ordinary (Lord). Each method of spelling the divine name indicates a different phase of the character of God. "LORD" refers to Jehovah as the covenant-keeping God, the One who never fails to f
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"He maketh me to lie down in green pastures; he leadeth me beside still waters."
"He maketh me to lie down in green pastures; he leadeth me beside still waters."
They tell us that it is a very difficult and well-nigh impossible thing to get a sheep that is hungry to lie down in a pasture, or that is thirsty to drink by turbulent waters. A hungry dog will, but not a hungry sheep. The sheep described in this verse, then, are such as have been fed and satisfied in richest pastures, and whose thirst have been slaked in quiet waters. Doubtless the mind of the Psalmist is going back to such scenes in his own shepherd life when he had led his flock into rich, g
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"He restoreth my soul; he leadeth me in the paths of righteousness for his name's sake."
"He restoreth my soul; he leadeth me in the paths of righteousness for his name's sake."
David, the shepherd Psalmist, is doubtless thinking of the refreshment that comes to the soul from browsing or meditating in the green pastures and by the still waters of the Word of God, and of the exhilaration and inspiration that comes from being alone with God with an open Bible and on bended knee. Every true child of God knows the strength and blessing that comes from such fellowship and communion. "Even the youths shall faint and be weary, and the young men shall utterly fall; but they tha
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"Yea, though I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; thy rod and thy staff they comfort me."
"Yea, though I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; thy rod and thy staff they comfort me."
It was necessary for shepherds in Palestine, when leading their flocks from one pasture to another, to lead them, at times, through dark ravines, on either side of which were caves and holes wherein dwelt ravenous beasts. From the attack of these beasts the shepherd must protect his flock. For this purpose he used the staff which he carried with him. The staff was a great stick with a large knob at the end of it pierced through with sharp nails and spikes. This weapon was used to beat off the at
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"Thou preparest a table before me in the presence of mine enemies; thou anointest my head with oil; my cup runneth over."
"Thou preparest a table before me in the presence of mine enemies; thou anointest my head with oil; my cup runneth over."
There is a variety of senses in which the truth of this verse may be understood. It is said that in the ancient days a shepherd's tent was a kind of city of refuge. The man who had unwittingly slain another could find refuge in a shepherd's tent from the avenger of blood. The fugitive was permitted to stay a given length of time within the shepherd's care, during which time he was as safe from the pursuer as though he were in the actual city of refuge. The pursuer might be raging with fury outsi
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"Surely goodness and mercy shall follow me all the days of my life; and I will dwell in the house of the Lord for ever."
"Surely goodness and mercy shall follow me all the days of my life; and I will dwell in the house of the Lord for ever."
The writer was once called to speak with a Scotch Presbyterian elder who was rapidly passing from this life. I had read to him this last verse of the Psalm, when, turning in his bed, he said to me in words that were almost his last, "Take my Bible and read that verse to me from 'The Psalms in Metre' in the back of my Bible." I took his Scotch Bible from a table close by and read: Some one has well said that "goodness and mercy" are God's two collie dogs to preserve the Christian from all danger.
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