Beethoven, A Character Study; Together With Wagner's Indebtedness To Beethoven
George Alexander Fischer
21 chapters
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21 chapters
WAGNER'S INDEBTEDNESS TO BEETHOVEN
WAGNER'S INDEBTEDNESS TO BEETHOVEN
Es kann die Spur von meinen Erdentagen Nicht in Aeonen untergehn. Goethe....
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CHAPTER I
CHAPTER I
God acts upon earth only by means of superior chosen men. —Herder: Ideas Toward a History of Mankind . s life broadens with advancing culture, and people are able to appropriate to themselves more of the various forms of art, the artist himself attains to greater power, his abilities increase in direct ratio with the progress in culture made by the people and their ability to comprehend him. When one side or phase of an art comes to be received, new and more difficult problems are invariably pre
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CHAPTER II
CHAPTER II
Thou, O God! who sellest us all good things at the price of labor. —Leonardo da Vinci. losely following his arrival in Vienna, Beethoven began studying composition with Haydn, applying himself with great diligence to the work in hand; but master and pupil did not get along together very well. There were many dissonances from the start. It was not in the nature of things that two beings so entirely dissimilar in their point of view should work together harmoniously. Beethoven, original, independe
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CHAPTER III
CHAPTER III
I tremble to the depths of my soul and ask my dæmon: "Why this cup to me?" —Wagner. Life at last has found a meaning. —Wagner: Letter to Frau Wille . eference has already been made to the fact that Beethoven's opus 1 was published in 1795, something like three years after taking up his residence in Vienna, and when he was twenty-four years of age. It consists of three Trios for piano and strings. When Haydn returned from London and heard these Trios, the master criticised one of them and advised
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CHAPTER IV
CHAPTER IV
Ach, der menschliche Intellekt! Ach "Genie"! Es ist nicht so gar viel einen "Faust" eine Schopenhauerische Philosophie, eine Eroika gemacht zu haben. —Friederich Nietzshe. he immediate fruit of this mental travail was a sudden growth or expansion of his creative powers. This is apparent in his work, marking the beginning of the second period. His compositions now suggest thought. There is a fecundating power in them which generates thought, and it is in the moral nature that this force is most a
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CHAPTER V
CHAPTER V
In the mind as in a field, some things may be sown and carefully brought up, yet that which springs naturally is most pleasing. —Tacitus. he year 1805 saw Beethoven hard at work in a field new to him,—operatic composition. It had probably been in his mind for some years to write an opera. In those days almost every composer wrote operas, and to have written a successful one carried with it, not only a certain prestige, but substantial rewards in a financial sense. Outside of the church but littl
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CHAPTER VI
CHAPTER VI
If that beauty of Shiraz would take my heart in hand, I would give for her dark mole Samarkand and Bokhara. —Hafiz. n Beethoven's time, Vienna was the gayest capital in Europe, the Paris of the world. The population was 300,000, every nationality in Europe being represented. It was cosmopolitan in the widest sense. The Germans of course predominated; then there were Hungarians, Italians, Sclavs, Sczechs, Magyars, Poles and Turks. The Italian element was particularly strong, and these southern an
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CHAPTER VII
CHAPTER VII
To those whom heaven favors, the greatest evils turn to greatest good. —Giordano Bruno. f the summer of 1807, the most notable achievement is the Mass in C. It was written at Heiligenstadt, where he wrote the Heroic Symphony some years before. He remained until autumn hard at work on this, his first mass, as well as on some orchestral works, including, probably the Symphony in C minor, as well as the Pastoral Symphony. It is rather singular that Beethoven, whose nature was on the whole essential
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CHAPTER VIII
CHAPTER VIII
Eine schöne Menschenseele finden ist Gewinn. —Herder. eethoven did not have the faculty of teaching except in rare instances. It is not in the nature of things that such a man would consider teaching in any other light than drudgery, and would feel that time so spent could have been much better employed in composition. This was the case already in Bonn, when he had no income and before his creative talent had shown itself. He was only too glad to abandon it as soon as proper encouragement for co
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CHAPTER IX
CHAPTER IX
Thus, with what has hitherto been effected, the clue to the labyrinth of what is yet to be done is given us. —Herder: Apotheosis of Humanity . eethoven visited quite a number of places during the summer of 1812 in quest of health. While at Carlsbad he gave a concert in aid of the people of Baden, who had lost heavily through a disastrous fire there, on which occasion he extemporized. It seems to have been a success financially, but not artistically. In a letter to the Archduke he cites it as bei
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CHAPTER X
CHAPTER X
Fate bestoweth no gift which it taketh not back. Ask not aught of sordid humanity; the trifle it bestoweth is a nothing. —Hafiz. apoleon's star, hitherto so uniformly in the ascendant, was now on the wane. His victories at the battles of Lützen and Bautzen in May of 1813, could not atone for the disaster of Moscow in the previous year. The crushing defeat encountered by the French at the battle of Vittoria by the English under Wellington, and the battle of Leipzig in October of the same year sho
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CHAPTER XI
CHAPTER XI
A good painter should paint two things; man, and the thoughts of man's soul. —Leonardo da Vinci. eethoven usually had a definite idea before him when composing. The work progressed rapidly under such conditions. Often, however, on further consideration, a better idea would present itself in certain places on reading the work over, and these portions would have to be rewritten. He stated in this connection that he always had a picture in his mind when composing, which he aimed to reproduce in his
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CHAPTER XII
CHAPTER XII
In tristitia hilaris, in hilaritate tristis. —Motto of Giordano Bruno. eethoven did not have much in the way of enjoyment, as the word is generally understood, to compensate him for the pain of existence. The resources vouchsafed others in this respect, family affection, love, friendship, generally failed him when put to the test. Out of harmony with the general order of things in the material world, the point in which he could best come to an understanding with his fellow-creatures was by the e
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CHAPTER XIII
CHAPTER XIII
Christianity is the doctrine of the deep guilt of the human race through its existence alone, and the longing of the heart for deliverance from it. —Schopenhauer. o Christianity and the spirit of religion in man we are indebted for some of the finest arts which adorn our civilization. It was the religious principle which brought into being the temples and statuary of ancient Greece, as well as the splendid examples of Gothic architecture, which have come down to us from the middle ages. It is th
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CHAPTER XIV
CHAPTER XIV
We stand to-day before the Beethovenian Symphony as before the landmark of an entirely new period in the history of universal art, for through it there came into the world a phenomenon not even remotely approached by anything the art of any age or any people has to show us. —Wagner. uring the period of his work on the Mass, and for some time before, Beethoven's thoughts were occupied more or less with that stupendous work, the Ninth Symphony, sketches for which began to appear already in 1813, s
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CHAPTER XV
CHAPTER XV
Genius lives essentially alone. It is too rare to find its like with ease, and too different from the rest of men to be their companion. —Schopenhauer. or many years Beethoven had not been on speaking terms with the friend of his youth, Stephen von Breuning. The year 1815, which had cost him his brother Karl, also deprived him of Stephen's friendship. Two versions are given as to the cause of the quarrel which estranged them. One is that Stephen had warned him not to trust his brother Karl in mo
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CHAPTER XVI
CHAPTER XVI
Those who are furthest removed from us really believe that we are constituted just like themselves, for they understand exactly so much of us as we have in common with them, but they do not know how little, how infinitesimally little this is. —Wagner: Letter to Liszt . eethoven was in no sense a hero to his servants. In their eyes he was not the great artist, whose achievement was to go ringing down the ages; he was simply a crank or madman, who did not know his own mind half the time, from whom
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CHAPTER XVII
CHAPTER XVII
Every extraordinary man has a certain mission, which he is called upon to accomplish. If he has fulfilled it he is no longer needed on earth, in the same form, and Providence uses him for something else. But as everything here below happens in a natural way, the dæmons keep tripping him up until he falls at last. Thus it was with Napoleon, and many others. Mozart died in his thirty-sixth year. Raphael at the same age. Byron a little older. But all these had perfectly fulfilled their missions, an
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CHAPTER XVIII
CHAPTER XVIII
As a day well spent gives joyful sleep, So does a life well spent give joyful death. —Leonardo da Vinci. he C sharp minor Quartet and the one in F, opus 135, which rounds out this wonderful series, were all but completed before leaving Vienna on the visit to Johann. That there was some polishing still to be done on the latter is apparent from the fact that it has the superscription in the master's handwriting, "Gneixendorf am 30 Oktober 1826." The finale has these curious sentences: "Der schwerg
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CHAPTER XIX
CHAPTER XIX
Das Grenzenlose braust um mich. Weit hinaus glänzt mir Raum und Zeit. Wohlan! Wohlauf! altes Herz. —Friederich Nietzsche. eethoven's life in its devotion to the attainment of a single end, the perfection of his art, affords an object lesson, which cannot fail to encourage and stimulate every one engaged in creative work of any kind. His earnestness and industry is the key-note to his achievement. He worked harder than any composer we have any record of, with the possible exception of Wagner. If
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FOREWORD
FOREWORD
Beethoven, in Wagner's estimation, is a landmark in music, just as Shakespeare is in literature, as Jesus or Buddha in religion. He is the central figure; all others are but radii emanating from him. To Beethoven was it given to express clearly what the others could but dimly perceive. The relation of men like Bach or Händel toward Beethoven, Wagner held to be analogous to that of the prophets toward Jesus, namely, one of expectancy. The art reached its culmination in Beethoven. This is Wagner's
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