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THE STORY OF THE THREE TRIBES.
THE STORY OF THE THREE TRIBES.
We were sitting about the fire in the lodge on Two Medicine. Double Runner, Small Leggings, Mad Wolf, and the Little Blackfoot were smoking and talking, and I was writing in my note-book. As I put aside the book, and reached out my hand for the pipe, Double Runner bent over and picked up a scrap of printed paper, which had fallen to the ground. He looked at it for a moment without speaking, and then, holding it up and calling me by name, said:— " Pi-nut-ú-ye is-tsím-okan, this is education. Here
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INDIANS AND THEIR STORIES
INDIANS AND THEIR STORIES
The most shameful chapter of American history is that in which is recorded the account of our dealings with the Indians. The story of our government's intercourse with this race is an unbroken narrative of injustice, fraud, and robbery. Our people have disregarded honesty and truth whenever they have come in contact with the Indian, and he has had no rights because he has never had the power to enforce any. Protests against governmental swindling of these savages have been made again and again,
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STORIES OF ADVENTURE
STORIES OF ADVENTURE
In those days there was a Piegan chief named Owl Bear. He was a great chief, very brave and generous. One night he had a dream: he saw many dead bodies of the enemy lying about, scalped, and he knew that he must go to war. So he called out for a feast, and after the people had eaten, he said:— "I had a strong dream last night. I went to war against the Snakes, and killed many of their warriors. So the signs are good, and I feel that I must go. Let us have a big party now, and I will be the leade
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K[)U]T-O'-YIS
K[)U]T-O'-YIS
Long ago, down where Two Medicine and Badger Creeks come together, there lived an old man. He had but one wife and two daughters. One day there came to his camp a young man who was very brave and a great hunter. The old man said: "Ah! I will have this young man to help me. I will give him my daughters for wives." So he gave him his daughters. He also gave this son-in-law all his wealth, keeping for himself only a little lodge, in which he lived with his old wife. The son-in-law lived in a lodge
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I
I
In the earliest times there was no war. All the tribes were at peace. In those days there was a man who had a daughter, a very beautiful girl. Many young men wanted to marry her, but every time she was asked, she only shook her head and said she did not want a husband. "How is this?" asked her father. "Some of these young men are rich, handsome, and brave." "Why should I marry?" replied the girl. "I have a rich father and mother. Our lodge is good. The parfleches are never empty. There are plent
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II
II
Scarface was very sad. He sat down and covered his head with his robe and tried to think what to do. After a while he got up, and went to an old woman who had been kind to him. "Pity me," he said. "I am very poor. I am going away now on a long journey. Make me some moccasins." "Where are you going?" asked the old woman. "There is no war; we are very peaceful here." "I do not know where I shall go," replied Scarface. "I am in trouble, but I cannot tell you now what it is." So the old woman made h
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III
III
Scarface started up the trail, and pretty soon he came to some beautiful things, lying in it. There was a war shirt, a shield, and a bow and arrows. He had never seen such pretty weapons; but he did not touch them. He walked carefully around them, and travelled on. A little way further on, he met a young man, the handsomest person he had ever seen. His hair was very long, and he wore clothing made of strange skins. His moccasins were sewn with bright colored feathers. The young man said to him,
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IV
IV
It was a very hot day. All the lodge skins were raised, and the people sat in the shade. There was a chief, a very generous man, and all day long people kept coming to his lodge to feast and smoke with him. Early in the morning this chief saw a person sitting out on a butte near by, close wrapped in his robe. The chief's friends came and went, the sun reached the middle, and passed on, down towards the mountains. Still this person did not move. When it was almost night, the chief said: "Why does
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ORIGIN OF THE I-KUN-UH'-KAH-TSI[1]
ORIGIN OF THE I-KUN-UH'-KAH-TSI[1]
[Footnote 1: An account of the I-kun-uh'-kah-tsi , with a list of its different bands or societies and their duties, will be found in the chapter on Social Organization.] The people had built a great pis'kun, very high and strong, so that no buffalo could escape; but somehow the buffalo would not jump over the cliff. When driven toward it, they would run nearly to the edge, and then, swerving to the right or left, they would go down the sloping hills and cross the valley in safety. So the people
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II
II
For a long time the buffalo had not been seen. The pis'kun was useless, and the hunters could find no food for the people. Then a man who had two wives, a daughter, and two sons, said: "I shall not stop here to die. To-morrow we will move toward the mountains, where we shall perhaps find deer and elk, sheep and antelope, or, if not, at least we shall find plenty of beaver and birds. Thus we shall survive." When morning came, they packed the travois, lashed them on the dogs, and then moved out. I
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THE DOG AND THE STICK
THE DOG AND THE STICK
This happened long ago. In those days the people were hungry. No buffalo nor antelope were seen on the prairie. The deer and the elk trails were covered with grass and leaves; not even a rabbit could be found in the brush. Then the people prayed, saying: "Oh, Old Man, help us now, or we shall die. The buffalo and deer are gone. Uselessly we kindle the morning fires; useless are our arrows; our knives stick fast in the sheaths." Then Old Man started out to find the game, and he took with him a yo
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THE BEARS
THE BEARS
Now Old Man was walking along, and far off he saw many wolves; and when he came closer, he saw there the chief of the wolves, a very old one, and sitting around him were all his children. Old Man said, "Pity me, Wolf Chief; make me into a wolf, that I may live your way and catch deer and everything that runs fast." "Come near then," said the Wolf Chief, "that I may rub your body with my hands, so that hair will cover you." "Hold," said Old Man; "do not cover my body with hair. On my head, arms,
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THE WONDERFUL BIRD
THE WONDERFUL BIRD
One day, as Old Man was walking about in the woods, he saw something very queer. A bird was sitting on the limb of a tree making a strange noise, and every time it made this noise, its eyes would go out of its head and fasten on the tree; then it would make another kind of a noise, and its eyes would come back to their places. "Little Brother," cried Old Man, "teach me how to do that." "If I show you how to do that," replied the bird, "you must not let your eyes go out of your head more than thr
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THE RACE
THE RACE
Once Old Man was travelling around, when he heard some very queer singing. He had never heard anything like this before, and looked all around to see who it was. At last he saw it was the cottontail rabbits, singing and making medicine. They had built a fire, and got a lot of hot ashes, and they would lie down in these ashes and sing while one covered them up. They would stay there only a short time though, for the ashes were very hot. "Little Brothers," said Old Man, "that is very wonderful, ho
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THE BAD WEAPONS
THE BAD WEAPONS
Once Old Man was fording a river, when the current carried him down stream, and he lost his weapons. He was very hungry, so he took the first wood he could find, and made a bow and arrows, and a handle for his knife and spear. When he had finished them, he started up a mountain. Pretty soon he saw a bear digging roots, and he thought he would have some fun, so he hid behind a log and called out, "No-tail animal, what are you doing?" The bear looked up, but, seeing no one, kept on digging. Then O
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THE ELK
THE ELK
Old Man was very hungry. He had been a long time without food, and was thinking how he could get something to eat, when he saw a band of elk on a ridge. So he went up to them and said, "Oh, my brothers, I am lonesome because I have no one to follow me." "Go on, Old Man," said the elk, "we will follow you." Old Man led them about a long time, and when it was dark, he came near a high-cut bank. He ran around to one side where there was a slope, and he went down and then stood right under the steep
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OLD MAN DOCTORS
OLD MAN DOCTORS
A pis'kun had been built, and many buffalo had been run in and killed. The camp was full of meat. Great sheets of it hung in the lodges and on the racks outside; and now the women, having cut up all the meat, were working on the hides, preparing some for robes, and scraping the hair from others, to make leather. About this time, Old Man came along. He had come from far and was very tired, so he entered the first lodge he came to and sat down. Now this lodge belonged to three old women. Their hus
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THE ROCK
THE ROCK
Once Old Man was travelling, and becoming tired he sat down on a rock to rest. After a while he started to go on, and because the sun was hot he threw his robe over the rock, saying: "Here, I give you my robe, because you are poor and have let me rest on you. Always keep it." He had not gone very far, when it began to rain, and meeting a coyote he said: "Little brother, run back to that rock, and ask him to lend me his robe. We will cover ourselves with it and keep dry." So the coyote ran back t
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THE THEFT FROM THE SUN
THE THEFT FROM THE SUN
Once Old Man was travelling around, when he came to the Sun's lodge, and the Sun asked him to stay a while. Old Man was very glad to do so. One day the meat was all gone, and the Sun said, " Kyi ! Old Man, what say you if we go and kill some deer?" "You speak well," replied Old Man. "I like deer meat." The Sun took down a bag and pulled out a beautiful pair of leggings. They were embroidered with porcupine quills and bright feathers. "These," said the Sun, "are my hunting leggings. They are grea
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THE FOX
THE FOX
One day Old Man went out hunting and took the fox with him. They hunted for several days, but killed nothing. It was nice warm weather in the late fall. After they had become very hungry, as they were going along one day, Old Man went up over a ridge and on the other side he saw four big buffalo bulls lying down; but there was no way by which they could get near them. He dodged back out of sight and told the fox what he had seen, and they thought for a long time, to see if there was no way by wh
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OLD MAN AND THE LYNX
OLD MAN AND THE LYNX
Old Man was travelling round over the prairie, when he saw a lot of prairie-dogs sitting in a circle. They had built a fire, and were sitting around it. Old Man went toward them, and when he got near them, he began to cry, and said, "Let me, too, sit by that fire." The prairie-dogs said: "All right, Old Man. Don't cry. Come and sit by the fire." Old Man sat down, and saw that the prairie-dogs were playing a game. They would put one of their number in the fire and cover him up with the hot ashes;
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DAILY LIFE AND CUSTOMS
DAILY LIFE AND CUSTOMS
Indians are usually represented as being a silent, sullen race, seldom speaking, and never laughing nor joking. However true this may be in regard to some tribes, it certainly was not the case with most of those who lived upon the great Plains. These people were generally talkative, merry, and light-hearted; they delighted in fun, and were a race of jokers. It is true that, in the presence of strangers, they were grave, silent, and reserved, but this is nothing more than the shyness and embarras
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HOW THE BLACKFOOT LIVED
HOW THE BLACKFOOT LIVED
The primitive clothing of the Blackfeet was made of the dressed skins of certain animals. Women seldom wore a head covering. Men, however, in winter generally used a cap made of the skin of some small animal, such as the antelope, wolf, badger, or coyote. As the skin from the head of these animals often formed part of the cap, the ears being left on, it made a very odd-looking head-dress. Sometimes a cap was made of the skin of some large bird, such as the sage-hen, duck, owl, or swan. The ancie
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SOCIAL ORGANIZATION
SOCIAL ORGANIZATION
The social organization of the Blackfeet is very simple. The three tribes acknowledged a blood relationship with each other, and, while distinct, still considered themselves a nation. In this confederation, it was understood that there should be no war against each other. However, between 1860 and 1870, when the whiskey trade was in its height, the three tribes were several times at swords' points on account of drunken brawls. Once, about sixty or seventy years ago, the Bloods and Piegans had a
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HUNTING
HUNTING
The Blackfoot country probably contained more game and in greater variety than any other part of the continent. Theirs was a land whose physical characteristics presented sharp contrasts. There were far-stretching grassy prairies, affording rich pasturage for the buffalo and the antelope; rough breaks and bad lands for the climbing mountain sheep; wooded buttes, loved by the mule deer; timbered river bottoms, where the white-tailed deer and the elk could browse and hide; narrow, swampy valleys f
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BUFFALO
BUFFALO
The Blackfeet were a race of meat-eaters, and, while they killed large quantities of other game, they still depended for subsistence on the buffalo. This animal provided them with almost all that they needed in the way of food, clothing, and shelter, and when they had an abundance of the buffalo they lived in comfort. Almost every part of the beast was utilized. The skin, dressed with the hair on, protected them from the winter's cold; freed from the hair, it was used for a summer sheet or blank
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ANTELOPE
ANTELOPE
It is said that once in early times the men determined that they would use antelope skins for their women's dresses, instead of cowskins. So they found a place where antelope were plenty, and set up on the prairie long lines of rock piles, or of bushes, so as to form a chute like a >. Near the point where the lines joined, they dug deep pits, which they roofed with slender poles, and covered these with grass and a little dirt. Then the people scattered out, and while most of them hid behi
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EAGLES
EAGLES
Before the whites came to the Blackfoot country, the Indian standard of value was eagle tail-feathers. They were used to make war head-dresses, to tie on the head, and to ornament shields, lances, and other weapons. Besides this, the wings were used for fans, and the body feathers for arrow-making. Always a wary bird, the eagle could seldom be approached near enough for killing with the bow and arrow; and, in fact, it seems as if it was considered improper to kill it in that way. The capture of
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OTHER GAME
OTHER GAME
They had no special means of capturing deer in any numbers. These were usually killed singly. The hunters used to creep up on elk and deer in the brush, and when they had come close to them, they could drive even their stone-pointed arrows deep in the flesh. Often their game was killed dead on the spot, but if not, they left it alone until the next day, when, on going back to the place, it was usually found near by, either dead or so desperately wounded that they could secure it. Deadfalls were
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THE BLACKFOOT IN WAR
THE BLACKFOOT IN WAR
The Blackfeet were a warlike people. How it may have been in the old days, before the coming of the white men, we do not know. Very likely, in early times, they were usually at peace with neighboring tribes, or, if quarrels took place, battles were fought, and men killed, this was only in angry dispute over what each party considered its rights. Their wars were probably not general, nor could they have been very bloody. When, however, horses came into the possession of the Indians, all this must
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RELIGION
RELIGION
In ancient times the chief god of the Blackfeet—their Creator—was Na'pi (Old Man). This is the word used to indicate any old man, though its meaning is often loosely given as white. An analysis of the word Na'pi , however, shows it to be compounded of the word Ni'nah , man, and the particle a'pi , which expresses a color, and which is never used by itself, but always in combination with some other word. The Blackfoot word for white is Ksik-si-num' while a'pi , though also conveying the idea of w
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MEDICINE PIPES AND HEALING
MEDICINE PIPES AND HEALING
The person whom the whites term "medicine man" is called by the Blackfeet Ni-namp'-skan . Mr. Schultz believes this word to be compounded of nin'nah , man, and namp'-ski , horned toad ( Phrynosoma ), and in this he is supported by Mr. Thomas Bird, a very intelligent half-breed, who has translated a part of the Bible into the Blackfoot language for the Rev. S. Trivett, a Church of England missionary. These gentlemen conclude that the word means "all-face man." The horned toad is called namp'-ski
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THE BLACKFOOT OF TO-DAY
THE BLACKFOOT OF TO-DAY
In the olden times the Blackfeet were very numerous, and it is said that then they were a strong and hardy people, and few of them were ever sick. Most of the men who died were killed in battle, or died of old age. We may well enough believe that this was the case, because the conditions of their life in those primitive times were such that the weakly and those predisposed to any constitutional trouble would not survive early childhood. Only the strongest of the children would grow up to become
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