Myths Of The Norsemen From The Eddas And Sagas

London George G. Harrap & Company 15 York Street Covent Garden 1909

Printed by Ballantyne &amp; Co. Limited Tavistock Street, Covent Garden, London...

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Introduction

The religious beliefs of the North are not mirrored with any exactitude in the Elder Edda. Indeed only a travesty of the faith of our ancestors has been preserved in Norse literature. The early poet loved allegory, and his imagination rioted among the conceptions of his fertile muse. “His eye was fixed on the mountains till the snowy peaks assumed human features and the giant of the rock or the ice descended with heavy tread; or he would gaze at the splendour of the spring, or of the summer fiel

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Myths of Creation

When questioned concerning the creation of the world, the Northern scalds, or poets, whose songs are preserved in the Eddas and Sagas, declared that in the beginning, when there was as yet no earth, nor sea, nor air, when darkness rested over all, there existed a powerful being called Allfather, whom they dimly conceived as uncreated as well as unseen, and that whatever he willed came to pass. In the centre of space there was, in the morning of time, a great abyss called Ginnunga-gap, the cleft

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Ymir and Audhumla

As the steam rose in clouds it again encountered the prevailing cold, and was changed into rime or hoarfrost, which, layer by layer, filled up the great central space. Thus by the continual action of cold and heat, and also probably by the will of the uncreated and unseen, a gigantic creature called Ymir or Orgelmir (seething clay), the personification of the frozen ocean, came to life amid the ice-blocks in the abyss, and as he was born of rime he was called a Hrim-thurs, or ice-giant. “In earl

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Odin, Vili, and Ve

When these giants became aware of the existence of the god Buri, and of his son Börr (born), whom he had immediately produced, they began waging war against them, for as the gods and giants represented the opposite forces of good and evil, there was no hope of their living together in peace. The struggle continued evidently for ages, neither party gaining a decided advantage, until Börr married the giantess Bestla, daughter of Bolthorn (the thorn of evil), who bore him three powerful sons, Odin

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The Creation of the Earth

Out of the flesh they fashioned Midgard (middle garden), as the earth was called. This was placed in the exact centre of the vast space, and hedged all round with Ymir’s eyebrows for bulwarks or ramparts. The solid portion of Midgard was surrounded by the giant’s blood or sweat, which formed the ocean, while his bones made the hills, his flat teeth the cliffs, and his curly hair the trees and all vegetation. Well pleased with the result of their first efforts at creation, the gods now took the g

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Mani and Sol

The chariots were ready, the steeds harnessed and impatient to begin what was to be their daily round, but who should guide them along the right road? The gods looked about them, and their attention was attracted to the two beautiful offspring of the giant Mundilfari. He was very proud of his children, and had named them after the newly created orbs, Mani (the moon) and Sol (the sun). Sol, the Sun-maid, was the spouse of Glaur (glow), who was probably one of Surtr’s sons. The names proved to be

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Dwarfs and Elves

While the gods were occupied in creating the earth and providing for its illumination, a whole host of maggot-like creatures had been breeding in Ymir’s flesh. These uncouth beings now attracted divine attention. Summoning them into their presence, the gods first gave them forms and endowed them with superhuman intelligence, and then divided them into two large classes. Those which were dark, treacherous, and cunning by nature were banished to Svart-alfa-heim, the home of the black dwarfs, situa

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The Creation of Man

Although the gods had from the beginning designed Midgard, or Mana-heim, as the abode of man, there were at first no human beings to inhabit it. One day Odin, Vili, and Ve, according to some authorities, or Odin, Hoenir (the bright one), and Lodur, or Loki (fire), started out together and walked along the seashore, where they found either two trees, the ash, Ask, and the elm, Embla, or two blocks of wood, hewn into rude semblances of the human form. The gods gazed at first upon the inanimate woo

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The Tree Yggdrasil

Allfather next created a huge ash called Yggdrasil, the tree of the universe, of time, or of life, which filled all the world, taking root not only in the remotest depths of Nifl-heim, where bubbled the spring Hvergelmir, but also in Midgard, near Mimir’s well (the ocean), and in Asgard, near the Urdar fountain. From its three great roots the tree attained such a marvellous height that its topmost bough, called Lerad (the peace-giver), overshadowed Odin’s hall, while the other wide-spreading bra

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The Bridge Bifröst

It was, of course, essential that the tree Yggdrasil should be maintained in a perfectly healthy condition, and this duty was performed by the Norns, or Fates, who daily sprinkled it with the holy waters from the Urdar fountain. This water, as it trickled down to earth through branches and leaves, supplied the bees with honey. From either edge of Nifl-heim, arching high above Midgard, rose the sacred bridge, Bifröst (Asabru, the rainbow), built of fire, water, and air, whose quivering and changi

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The Vanas

Now although the original inhabitants of heaven were the Æsir, they were not the sole divinities of the Northern races, who also recognised the power of the sea- and wind-gods, the Vanas, dwelling in Vana-heim and ruling their realms as they pleased. In early times, before the golden palaces in Asgard were built, a dispute arose between the Æsir and Vanas, and they resorted to arms, using rocks, mountains, and icebergs as missiles in the fray. But discovering ere long that in unity alone lay str

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The Father of Gods and Men

Odin Sir E. Burne-Jones By Permission of Frederick Hollyer...

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Odin’s Personal Appearance

None but Odin and his wife and queen Frigga were privileged to use this seat, and when they occupied it they generally gazed towards the south and west, the goal of all the hopes and excursions of the Northern nations. Odin was generally represented as a tall, vigorous man, about fifty years of age, either with dark curling hair or with a long grey beard and bald head. He was clad in a suit of grey, with a blue hood, and his muscular body was enveloped in a wide blue mantle flecked with grey—an

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Valhalla

This palace, called Valhalla (the hall of the chosen slain), had five hundred and forty doors, wide enough to allow the passage of eight hundred warriors abreast, and above the principal gate were a boar’s head and an eagle whose piercing glance penetrated to the far corners of the world. The walls of this marvellous building were fashioned of glittering spears, so highly polished that they illuminated the hall. The roof was of golden shields, and the benches were decorated with fine armour, the

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The Feast of the Heroes

Besides the glory of such distinction, and the enjoyment of Odin’s beloved presence day after day, other more material pleasures awaited the warriors in Valhalla. Generous entertainment was provided for them at the long tables, where the beautiful white-armed virgins, the Valkyrs, having laid aside their armour and clad themselves in pure white robes, waited upon them with assiduous attention. These maidens, nine in number according to some authorities, brought the heroes great horns full of del

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Sleipnir

When Odin took an active part in war, he generally rode his eight-footed grey steed, Sleipnir, and bore a white shield. His glittering spear flung over the heads of the combatants was the signal for the fray to commence, and he would dash into the midst of the ranks shouting his warcry: “Odin has you all!” “And Odin donned His dazzling corslet and his helm of gold, And led the way on Sleipnir.” Balder Dead (Matthew Arnold). At times he used his magic bow, from which he would shoot ten arrows at

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The Wild Hunt

Odin, as wind-god, was pictured as rushing through mid-air on his eight-footed steed, from which originated the oldest Northern riddle, which runs as follows: “ Who are the two who ride to the Thing? Three eyes have they together, ten feet, and one tail: and thus they travel through the lands. ” And as the souls of the dead were supposed to be wafted away on the wings of the storm, Odin was worshipped as the leader of all disembodied spirits. In this character he was most generally known as the

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The Pied Piper

As Odin was the leader of all disembodied spirits, he was identified in the middle ages with the Pied Piper of Hamelin. According to mediæval legends, Hamelin was so infested by rats that life became unbearable, and a large reward was offered to any who would rid the town of these rodents. A piper, in parti-coloured garments, offered to undertake the commission, and the terms being accepted, he commenced to play through the streets in such wise that, one and all, the rats were beguiled out of th

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Bishop Hatto

Another German legend which owes its existence to this belief is the story of Bishop Hatto, the miserly prelate, who, annoyed by the clamours of the poor during a time of famine, had them burned alive in a deserted barn, like the rats whom he declared they resembled, rather than give them some of the precious grain which he had laid up for himself. “‘I’ faith, ’tis an excellent bonfire!’ quoth he, ‘And the country is greatly obliged to me For ridding it in these times forlorn Of rats that only c

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Irmin

In some parts of Germany Odin was considered to be identical with the Saxon god Irmin, whose statue, the Irminsul, near Paderborn, was destroyed by Charlemagne in 772. Irmin was said to possess a ponderous brazen chariot, in which he rode across the sky along the path which we know as the Milky Way, but which the ancient Germans designated as Irmin’s Way. This chariot, whose rumbling sound occasionally became perceptible to mortal ears as thunder, never left the sky, where it can still be seen i

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Mimir’s Well

To obtain the great wisdom for which he is so famous, Odin, in the morn of time, visited Mimir’s (Memor, memory) spring, “the fountain of all wit and wisdom,” in whose liquid depths even the future was clearly mirrored, and besought the old man who guarded it to let him have a draught. But Mimir, who well knew the value of such a favour (for his spring was considered the source or headwater of memory), refused the boon unless Odin would consent to give one of his eyes in exchange. The god did no

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Odin and Vafthrudnir

On this occasion Odin had disguised himself as a Wanderer, by Frigga’s advice, and when asked his name declared it was Gangrad. The contest of wit immediately began, Vafthrudnir questioning his guest concerning the horses which carried Day and Night across the sky, the river Ifing separating Jötun-heim from Asgard, and also about Vigrid, the field where the last battle was to be fought. All these questions were minutely answered by Odin, who, when Vafthrudnir had ended, began the interrogatory i

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Invention of Runes

Besides being god of wisdom, Odin was god and inventor of runes, the earliest alphabet used by Northern nations, which characters, signifying mystery, were at first used for divination, although in later times they served for inscriptions and records. Just as wisdom could only be obtained at the cost of sacrifice, Odin himself relates that he hung nine days and nights from the sacred tree Yggdrasil, gazing down into the immeasurable depths of Nifl-heim, plunged in deep thought, and self-wounded

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Geirrod and Agnar

Odin, as has already been stated, took great interest in the affairs of mortals, and, we are told, was specially fond of watching King Hrauding’s handsome little sons, Geirrod and Agnar, when they were about eight and ten years of age respectively. One day these little lads went fishing, and a storm suddenly arose which blew their boat far out to sea, where it finally stranded upon an island, upon which dwelt a seeming old couple, who in reality were Odin and Frigga in disguise. They had assumed

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May-Day Festivals

But upon Odin’s return the usurpers vanished for ever; and in commemoration of the disappearance of the false Odin, who had ruled seven months and had brought nothing but unhappiness to the world, and of the return of the benevolent deity, the heathen Northmen formerly celebrated yearly festivals, which were long continued as May Day rejoicings. Until very lately there was always, on that day, a grand procession in Sweden, known as the May Ride, in which a flower-decked May king (Odin) pelted wi

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The Historical Odin

Besides this ancient Odin, there was a more modern, semi-historical personage of the same name, to whom all the virtues, powers, and adventures of his predecessor have been attributed. He was the chief of the Æsir, inhabitants of Asia Minor, who, sore pressed by the Romans, and threatened with destruction or slavery, left their native land about 70 B.C. , and migrated into Europe. This Odin is said to have conquered Russia, Germany, Denmark, Norway, and Sweden, leaving a son on the throne of eac

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The Queen of the Gods

Balder Dead (Matthew Arnold). She was generally represented as a tall, beautiful, and stately woman, crowned with heron plumes, the symbol of silence or forgetfulness, and clothed in pure white robes, secured at the waist by a golden girdle, from which hung a bunch of keys, the distinctive sign of the Northern housewife, whose special patroness she was said to be. Although she often appeared beside her husband, Frigga preferred to remain in her own palace, called Fensalir, the hall of mists or o

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The Stolen Gold

Frigga’s love of adornment once led her sadly astray, for, in her longing to possess some new ornament, she secretly purloined a piece of gold from a statue representing her husband, which had just been placed in his temple. The stolen metal was entrusted to the dwarfs, with instructions to fashion a marvellous necklace for her use. This, when finished, was so resplendent that it greatly enhanced her charms, and even increased Odin’s love for her. But when he discovered the theft of the gold he

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Odin Outwitted

As has already been seen, Odin, although god of wit and wisdom, was sometimes no match for his wife Frigga, who, womanlike, was sure to obtain her way by some means. On one occasion the august pair were seated upon Hlidskialf, gazing with interest upon the Winilers and Vandals, who were preparing for a battle which was to decide which people should henceforth have supremacy. Odin gazed with satisfaction upon the Vandals, who were loudly praying to him for victory; but Frigga watched the movement

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Fulla

Frigga had, as her own special attendants, a number of beautiful maidens, among whom were Fulla (Volla), her sister, according to some authorities, to whom she entrusted her jewel casket. Fulla always presided over her mistress’s toilet, was privileged to put on her golden shoes, attended her everywhere, was her confidante, and often advised her how best to help the mortals who implored her aid. Fulla was very beautiful indeed, and had long golden hair, which she wore flowing loose over her shou

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Gna

Gna was Frigga’s swift messenger. Mounted upon her fleet steed Hofvarpnir (hoof-thrower), she would travel with marvellous rapidity through fire and air, over land and sea, and was therefore considered the personification of the refreshing breeze. Darting thus to and fro, Gna saw all that was happening upon earth, and told her mistress all she knew. On one occasion, as she was passing over Hunaland, she saw King Rerir, a lineal descendant of Odin, sitting mournfully by the shore, bewailing his c

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Lofn, Vjofn, and Syn

Besides the three above mentioned, Frigga had other attendants in her train. There was the mild and gracious maiden Lofn (praise or love), whose duty it was to remove all obstacles from the path of lovers. “My lily tall, from her saddle bearing, I led then forth through the temple, faring To th’ altar-circle where, priests among, Lofn’s vows she took with unfalt’ring tongue.” Viking Tales of the North (R . B. Anderson). Vjofn’s duty was to incline obdurate hearts to love, to maintain peace and c

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Gefjon

Gefjon was also one of the maidens in Frigga’s palace, and to her were entrusted all those who died unwedded, whom she received and made happy for ever. According to some authorities, Gefjon did not remain a virgin herself, but married one of the giants, by whom she had four sons. This same tradition goes on to declare that Odin sent her before him to visit Gylfi, King of Sweden, and to beg for some land which she might call her own. The king, amused at her request, promised her as much land as

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Eira, Vara, Vör and Snotra

Eira, also Frigga’s attendant, was considered a most skilful physician. She gathered simples all over the earth to cure both wounds and diseases, and it was her province to teach the science to women, who were the only ones to practise medicine among the ancient nations of the North. “Gaping wounds are bound by Eyra.” Valhalla (J. C. Jones). Vara heard all oaths and punished perjurers, while she rewarded those who faithfully kept their word. Then there were also Vör (faith), who knew all that wa

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Holda

While Frigga was not known by this name in Southern Germany, there were other goddesses worshipped there, whose attributes were so exactly like hers, that they were evidently the same, although they bore very different names in the various provinces. Among them was the fair goddess Holda (Hulda or Frau Holle), who graciously dispensed many rich gifts. As she presided over the weather, the people were wont to declare when the snowflakes fell that Frau Holle was shaking her bed, and when it rained

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The Discovery of Flax

There was once a peasant who daily left his wife and children in the valley to take his sheep up the mountain to pasture; and as he watched his flock grazing on the mountain-side, he often had opportunity to use his cross-bow and bring down a chamois, whose flesh would furnish his larder with food for many a day. While pursuing a fine animal one day he saw it disappear behind a boulder, and when he came to the spot, he was amazed to see a doorway in the neighbouring glacier, for in the excitemen

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Tannhäuser

According to a mediæval tradition, Holda dwelt in a cave in the Hörselberg, in Thuringia, where she was known as Frau Venus, and was considered as an enchantress who lured mortals into her realm, where she detained them for ever, steeping their senses in all manner of sensual pleasures. The most famous of her victims was Tannhäuser, who, after he had lived under her spell for a season, experienced a revulsion of feeling which loosened her bonds over his spirit and induced anxious thoughts concer

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Eástre, the Goddess of Spring

The Saxon goddess Eástre, or Ostara, goddess of spring, whose name has survived in the English word Easter, is also identical with Frigga, for she too is considered goddess of the earth, or rather of Nature’s resurrection after the long death of winter. This gracious goddess was so dearly loved by the old Teutons, that even after Christianity had been introduced they retained so pleasant a recollection of her, that they refused to have her degraded to the rank of a demon, like many of their othe

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Bertha, the White Lady

In other parts of Germany, Frigga, Holda, or Ostara is known by the name of Brechta, Bertha, or the White Lady. She is best known under this title in Thuringia, where she was supposed to dwell in a hollow mountain, keeping watch over the Heimchen, souls of unborn children, and of those who died unbaptized. Here Bertha watched over agriculture, caring for the plants, which her infant troop watered carefully, for each babe was supposed to carry a little jar for that express purpose. While the godd

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The Thunderer

Sæmund’s Edda (Percy’s tr.). As he was god of thunder, Thor alone was never allowed to pass over the wonderful bridge Bifröst, lest he should set it aflame by the heat of his presence; and when he wished to join his fellow gods by the Urdar fountain, under the shade of the sacred tree Yggdrasil, he was forced to make his way thither on foot, wading through the rivers Kormt and Ormt, and the two streams Kerlaug, to the trysting place. Thor B. E. Fogelberg Thor, who was honoured as the highest god

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Thor’s Hammer

Thor was the proud possessor of a magic hammer called Miölnir (the crusher) which he hurled at his enemies, the frost-giants, with destructive power, and which possessed the wonderful property of always returning to his hand, however far away he might hurl it. “I am the Thunderer! Here in my Northland, My fastness and fortress, Reign I forever! “Here amid icebergs Rule I the nations; This is my hammer, Miölnir the mighty; Giants and sorcerers Cannot withstand it!” Saga of King Olaf (Longfellow).

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Thor’s Family

Thor was twice married; first to the giantess Iarnsaxa (iron stone), who bore him two sons, Magni (strength) and Modi (courage), both destined to survive their father and the twilight of the gods, and rule over the new world which was to rise like a phœnix from the ashes of the first. His second wife was Sif, the golden-haired, who also bore him two children, Lorride, and a daughter named Thrud, a young giantess renowned for her size and strength. True to the well-known affinity of contrast, Thr

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Sif, the Golden-haired

Sif, Thor’s wife, was very vain of a magnificent head of long golden hair which covered her from head to foot like a brilliant veil; and as she too was a symbol of the earth, her hair was said to represent the long grass, or the golden grain covering the Northern harvest fields. Thor was very proud of his wife’s beautiful hair; imagine his dismay, therefore, upon waking one morning, to find her shorn, and as bald and denuded of ornament as the earth when the grain has been garnered, and nothing

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Thor’s Journey to Jötun-heim

As the giants from Jötun-heim were continually sending out cold blasts of wind to nip the tender buds and hinder the growth of the flowers, Thor once made up his mind to go and force them to behave better. Accompanied by Loki he set out in his chariot, and after riding for a whole day the gods came at nightfall to the confines of the giant-world, where, seeing a peasant’s hut, they resolved to stay for rest and refreshment. Their host was hospitable but very poor, and Thor, seeing that he would

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Utgard-loki

Angry because of his snoring, which kept them awake, Thor thrice dealt him fearful blows with his hammer. These strokes, instead of annihilating the monster, merely evoked sleepy comments to the effect that a leaf, a bit of bark, or a twig from a bird’s nest overhead had fallen upon his face. Early on the morrow, Skrymir left Thor and his companions, pointing out the shortest road to Utgard-loki’s castle, which was built of great ice blocks, with huge glittering icicles as pillars. The gods, sli

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Thor and Hrungnir

Odin himself was once dashing through the air on his eight-footed steed Sleipnir, when he attracted the attention of the giant Hrungnir, who proposed a race, declaring that Gullfaxi, his steed, could rival Sleipnir in speed. In the heat of the race, Hrungnir did not notice the direction in which they were going, until, in the vain hope of overtaking Odin, he urged his steed to the very gates of Valhalla. Discovering then where he was, the giant grew pale with fear, for he knew he had jeopardised

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Groa, the Sorceress

After vainly trying to remove the stone splinter from his forehead, Thor sadly returned home to Thrud-vang, where Sif’s loving efforts were equally unsuccessful. She therefore resolved to send for Groa (green-making), a sorceress, noted for her skill in medicine and for the efficacy of her spells and incantations. Groa immediately signified her readiness to render every service in her power to the god who had so often benefited her, and solemnly began to recite powerful runes, under whose influe

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Thor and Thrym

Loki declared he would try to discover the thief and recover the hammer, if Freya would lend him her falcon plumes, and he immediately hastened off to Folkvang to borrow them. His errand was successful and in the form of a bird he then winged his flight across the river Ifing, and over the barren stretches of Jötun-heim, where he suspected that the thief would be found. There he saw Thrym, prince of the frost giants and god of the destructive thunder-storm, sitting alone on a hill-side. Artfully

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Thor and Geirrod

Loki once borrowed Freya’s falcon-garb and flew off in search of adventures to another part of Jötun-heim, where he perched on top of the gables of Geirrod’s house. He soon attracted the attention of this giant, who bade one of his servants catch the bird. Amused at the fellow’s clumsy attempts to secure him, Loki flitted about from place to place, only moving just as the giant was about to lay hands upon him, when, miscalculating his distance, he suddenly found himself a captive. Attracted by t

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The Worship of Thor

Thor’s name has been given to many of the places he was wont to frequent, such as the principal harbour of the Faroe Islands, and to families which claim to be descended from him. It is still extant in such names as Thunderhill in Surrey, and in the family names of Thorburn and Thorwaldsen, but is most conspicuous in the name of one of the days of the week, Thor’s day or Thursday. “Over the whole earth Still is it Thor’s day!” Saga of King Olaf (Longfellow). Thor was considered a pre-eminently b

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The God of War

Hamlet (Shakespeare). A distinctive feature of the worship of this god among the Franks and some other Northern nations was that the priests called Druids or Godi offered up human sacrifices upon his altars, generally cutting the bloody- or spread-eagle upon their victims, that is to say, making a deep incision on either side of the back-bone, turning the ribs thus loosened inside out, and tearing out the viscera through the opening thus made. Of course only prisoners of war were treated thus, a

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Tyr’s Sword

According to an ancient legend, Cheru’s sword, which had been fashioned by the same dwarfs, sons of Ivald, who had also made Odin’s spear, was held very sacred by his people, to whose care he had entrusted it, declaring that those who possessed it were sure to have the victory over their foes. But although carefully guarded in the temple, where it was hung so that it reflected the first beams of the morning sun, it suddenly and mysteriously disappeared one night. A Vala, druidess, or prophetess,

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The Story of Fenris

Tyr was generally spoken of and represented as one-armed, just as Odin was called one-eyed. Various explanations are offered by different authorities; some claim that it was because he could give the victory only to one side; others, because a sword has but one blade. However this may be, the ancients preferred to account for the fact in the following way: Loki married secretly at Jötun-heim the hideous giantess Angur-boda (anguish boding), who bore him three monstrous children—the wolf Fenris,

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The Quest of the Draught

Hávamál (Thorpe’s tr.)....

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The Rape of the Draught

Having reached the interior of the mountain, Odin reassumed his usual godlike form and starry mantle, and then presented himself in the stalactite-hung cave before the beautiful Gunlod. He intended to win her love as a means of inducing her to grant him a sip from each of the vessels confided to her care. Won by his passionate wooing, Gunlod consented to become his wife, and after he had spent three whole days with her in this retreat, she brought out the vessels from their secret hiding-place,

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The God of Music

Although Odin had thus won the gift of poetry, he seldom made use of it himself. It was reserved for his son Bragi, the child of Gunlod, to become the god of poetry and music, and to charm the world with his songs. “White-bearded bard, ag’d Bragi, his gold harp Sweeps—and yet softer Stealeth the day.” Viking Tales of the North (R. B. Anderson). As soon as Bragi was born in the stalactite-hung cave where Odin had won Gunlod’s affections, the dwarfs presented him with a magical golden harp, and, s

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Worship of Bragi

As Bragi was god of poetry, eloquence, and song, the Northern races also called poetry by his name, and scalds of either sex were frequently designated as Braga-men or Braga-women. Bragi was greatly honoured by all the Northern races, and hence his health was always drunk on solemn or festive occasions, but especially at funeral feasts and at Yuletide celebrations. When it was time to drink this toast, which was served in cups shaped like a ship, and was called the Bragaful, the sacred sign of t

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The Apples of Youth

Valhalla (J. C. Jones)....

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The Story of Thiassi

One day, Odin, Hoenir, and Loki started out upon one of their usual excursions to earth, and, after wandering for a long while, they found themselves in a deserted region, where they could discover no hospitable dwelling. Weary and very hungry, the gods, perceiving a herd of oxen, slew one of the beasts, and, kindling a fire, they sat down beside it to rest while waiting for their meat to cook. Loki and Thiassi Dorothy Hardy To their surprise, however, in spite of the roaring flames the carcass

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The Return of Idun

The attitude of the gods now became very menacing, and it was clear to Loki that if he did not devise means to restore the goddess, and that soon, his life would be in considerable danger. He assured the indignant gods, therefore, that he would leave no stone unturned in his efforts to secure the release of Idun, and, borrowing Freya’s falcon plumage, he flew off to Thrym-heim, where he found Idun alone, sadly mourning her exile from Asgard and her beloved Bragi. Changing the fair goddess into a

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The Goddess of Spring

The physical explanation of this myth is obvious. Idun, the emblem of vegetation, is forcibly carried away in autumn, when Bragi is absent and the singing of the birds has ceased. The cold wintry wind, Thiassi, detains her in the frozen, barren north, where she cannot thrive, until Loki, the south wind, brings back the seed or the swallow, which are both precursors of the returning spring. The youth, beauty, and strength conferred by Idun are symbolical of Nature’s resurrection in spring after w

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Idun Falls to the Nether World

As the disappearance of Idun (vegetation) was a yearly occurrence, we might expect to find other myths dealing with the striking phenomenon, and there is another favourite of the old scalds which, unfortunately, has come down to us only in a fragmentary and very incomplete form. According to this account, Idun was once sitting upon the branches of the sacred ash Yggdrasil when, growing suddenly faint, she loosed her hold and dropped to the ground beneath, and down to the lowest depths of Nifl-he

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A Hostage with the Gods

Balder Dead (Matthew Arnold ). He also extended his special protection over commerce and fishing, which two occupations could be pursued with advantage only during the short summer months, of which he was in a measure considered the personification....

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The God of Summer

Niörd is represented in art as a very handsome god, in the prime of life, clad in a short green tunic, with a crown of shells and seaweed upon his head, or a brown-brimmed hat adorned with eagle or heron plumes. As personification of the summer, he was invoked to still the raging storms which desolated the coasts during the winter months. He was also implored to hasten the vernal warmth and thereby extinguish the winter fires. As agriculture was practised only during the summer months, and princ

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Skadi, Goddess of Winter

Shortly after Idun’s return from Thrym-heim, and Thiassi’s death within the bounds of Asgard, the assembled gods were greatly surprised and dismayed to see Skadi, the giant’s daughter, appear one day in their midst, to demand satisfaction for her father’s death. Although the daughter of an ugly old Hrim-thurs, Skadi, the goddess of winter, was very beautiful indeed, in her silvery armour, with her glittering spear, sharp-pointed arrows, short white hunting dress, white fur leggings, and broad sn

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The Parting of Niörd and Skadi

For some time, Niörd and Skadi, who are the personifications of summer and winter, alternated thus, the wife spending the three short summer months by the sea, and he reluctantly remaining with her in Thrym-heim during the nine long winter months. But, concluding at last that their tastes would never agree, they decided to part for ever, and returned to their respective homes, where each could follow the occupations which custom had endeared to them. “Thrym-heim it’s called, Where Thjasse dwelle

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The Worship of Niörd

Niörd was supposed to bless the vessels passing in and out of port, and his temples were situated by the seashore; there oaths in his name were commonly sworn, and his health was drunk at every banquet, where he was invariably named with his son Frey. As all aquatic plants were supposed to belong to him, the marine sponge was known in the North as “Niörd’s glove,” a name which was retained until lately, when the same plant has been popularly re-named the “Virgin’s hand.” Frey, or Fro, as he was

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The God of Fairyland

Viking Tales of the North (R. B. Anderson). The dwarfs from Svart-alfa-heim gave Frey the golden-bristled boar Gullin-bursti (the golden-bristled), a personification of the sun. The radiant bristles of this animal were considered symbolical either of the solar rays, of the golden grain, which at his bidding waved over the harvest fields of Midgard, or of agriculture; for the boar (by tearing up the ground with his sharp tusk) was supposed to have first taught mankind how to plough. “There was Fr

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The Wooing of Gerda

It is related in one of the lays of the Edda that Frey once ventured to ascend Odin’s throne Hlidskialf, from which exalted seat his gaze ranged over the wide earth. Looking towards the frozen North, he saw a beautiful young maiden enter the house of the frost giant Gymir, and as she raised her hand to lift the latch her radiant beauty illuminated sea and sky. A moment later, this lovely creature, whose name was Gerda, and who is considered as a personification of the flashing Northern lights, v

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The historical Frey

Snorro-Sturleson, in his “Heimskringla,” or chronicle of the ancient kings of Norway, states that Frey was an historical personage who bore the name of Ingvi-Frey, and ruled in Upsala after the death of the semi-historical Odin and Niörd. Under his rule the people enjoyed such prosperity and peace that they declared their king must be a god. They therefore began to invoke him as such, carrying their enthusiastic admiration to such lengths that when he died the priests, not daring to reveal the f

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Worship of Frey

No weapons were ever admitted in Frey’s temples, the most celebrated of which were at Throndhjeim in Norway, and at Thvera in Iceland. In these temples oxen or horses were offered in sacrifice to him, a heavy gold ring being dipped in the victim’s blood ere the above-mentioned oath was solemnly taken upon it. Frey’s statues, like those of all the other Northern divinities, were roughly hewn blocks of wood, and the last of these sacred images seems to have been destroyed by Olaf the Saint, who, a

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The Yule Feast

One month of every year, the Yule month, or Thor’s month, was considered sacred to Frey as well as to Thor, and began on the longest night of the year, which bore the name of Mother Night. This month was a time of feasting and rejoicing, for it heralded the return of the sun. The festival was called Yule (wheel) because the sun was supposed to resemble a wheel rapidly revolving across the sky. This resemblance gave rise to a singular custom in England, Germany, and along the banks of the Moselle

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How the Sea became salt

It is related that Frodi once received from Hengi-kiaptr a pair of magic millstones, called Grotti, which were so ponderous that none of his servants nor even his strongest warriors could turn them. The king was aware that the mill was enchanted and would grind anything he wished, so he was very anxious indeed to set it to work, and, during a visit to Sweden, he saw and purchased as slaves the two giantesses Menia and Fenia, whose powerful muscles and frames had attracted his attention. On his r

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The Goddess of Love

Norse Mythology (R. B. Anderson)....

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Queen of the Valkyrs

Although goddess of love, Freya was not soft and pleasure-loving only, for the ancient Northern races believed that she had very martial tastes, and that as Valfreya she often led the Valkyrs down to the battlefields, choosing and claiming one half the heroes slain. She was therefore often represented with corselet and helmet, shield and spear, the lower part of her body only being clad in the usual flowing feminine garb. Freya transported the chosen slain to Folkvang, where they were duly enter

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Freya and Odur

Freya, the golden-haired and blue-eyed goddess, was also, at times, considered as a personification of the earth. As such she married Odur, a symbol of the summer sun, whom she dearly loved, and by whom she had two daughters, Hnoss and Gersemi. These maidens were so beautiful that all things lovely and precious were called by their names. While Odur lingered contentedly at her side, Freya was smiling and perfectly happy; but, alas! the god was a rover at heart, and, wearying of his wife’s compan

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Freya’s Necklace

Being goddess of beauty, Freya, naturally, was very fond of the toilet, of glittering adornments, and of precious jewels. One day, while she was in Svart-alfa-heim, the underground kingdom, she saw four dwarfs fashioning the most wonderful necklace she had ever seen. Almost beside herself with longing to possess this treasure, which was called Brisinga-men, and was an emblem of the stars, or of the fruitfulness of the earth, Freya implored the dwarfs to give it to her; but they obstinately refus

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Story of Ottar and Angantyr

The Northern people were wont to invoke Freya not only for success in love, prosperity, and increase, but also, at times, for aid and protection. This she vouchsafed to all who served her truly, as appeared in the story of Ottar and Angantyr, two men who, after disputing for some time concerning their rights to a certain piece of property, laid their quarrel before the Thing. That popular assembly decreed that the man who could prove that he had the longest line of noble ancestors should be decl

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The Husbands of Freya

Freya was so beautiful that all the gods, giants, and dwarfs longed for her love and in turn tried to secure her as wife. But Freya scorned the ugly giants and refused even Thrym, when urged to accept him by Loki and Thor. She was not so obdurate where the gods themselves were concerned, if the various mythologists are to be believed, for as the personification of the earth she is said to have wedded Odin (the sky), Frey (the fruitful rain), Odur (the sunshine), &amp;c., until it seems as if

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Worship of Freya

It was customary on solemn occasions to drink Freya’s health with that of the other gods, and when Christianity was introduced in the North this toast was transferred to the Virgin or to St. Gertrude; Freya herself, like all the heathen divinities, was declared a demon or witch, and banished to the mountain peaks of Norway, Sweden, or Germany, where the Brocken is pointed out as her special abode, and the general trysting-place of her demon train on Valpurgisnacht. “On to the Brocken the witches

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The God of Winter

Uller was also considered god of death, and was supposed to ride in the Wild Hunt, and at times even to lead it. He is specially noted for his rapidity of motion, and as the snowshoes used in Northern regions are sometimes made of bone, and turned up in front like the prow of a ship, it was commonly reported that Uller had spoken magic runes over a piece of bone, changing it into a vessel, which bore him over land or sea at will. As snowshoes are shaped like a shield, and as the ice with which h

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Worship of Uller

Numerous temples were dedicated to Uller in the North, and on his altars, as well as on those of all the other gods, lay a sacred ring upon which oaths were sworn. This ring was said to have the power of shrinking so violently as to sever the finger of any premeditated perjurer. The people visited Uller’s shrine, especially during the months of November and December, to entreat him to send a thick covering of snow over their lands, as earnest of a good harvest; and as he was supposed to send out

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The God of Justice and Truth

Here, upon an exalted throne, Forseti, the lawgiver, sat day after day, settling the differences of gods and men, patiently listening to both sides of every question, and finally pronouncing sentences so equitable that none ever found fault with his decrees. Such were this god’s eloquence and power of persuasion that he always succeeded in touching his hearers’ hearts, and never failed to reconcile even the most bitter foes. All who left his presence were thereafter sure to live in peace, for no

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The Story of Heligoland

In order to facilitate the administration of justice throughout their land it is related that the Frisians commissioned twelve of their wisest men, the Asegeir, or elders, to collect the laws of the various families and tribes composing their nation, and to compile from them a code which should be the basis of uniform laws. The elders, having painstakingly finished their task of collecting this miscellaneous information, embarked upon a small vessel, to seek some secluded spot where they might c

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The Watchman of the Gods

The nine mothers proceeded to nourish their babe on the strength of the earth, the moisture of the sea, and the heat of the sun, which singular diet proved so strengthening that the new god acquired his full growth in a remarkably short space of time, and hastened to join his father in Asgard. He found the gods proudly contemplating the rainbow bridge Bifröst, which they had just constructed out of fire, air, and water, the three materials which can still plainly be seen in its long arch, where

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The Guardian of the Rainbow

This bridge connected heaven and earth, and ended under the shade of the mighty world-tree Yggdrasil, close beside the fountain where Mimir kept guard, and the only drawback to prevent the complete enjoyment of the glorious spectacle, was the fear lest the frost-giants should make their way over it and so gain entrance into Asgard. The gods had been debating the advisability of appointing a trustworthy guardian, and they hailed the new recruit as one well-fitted to fulfil the onerous duties of t

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Loki and Freya

His extreme acuteness of hearing caused Heimdall to be disturbed one night by the sound of soft, catlike footsteps in the direction of Freya’s palace, Folkvang. Projecting his eagle gaze through the darkness, Heimdall perceived that the sound was produced by Loki, who, having stealthily entered the palace as a fly, had approached Freya’s bedside, and was trying to steal her shining golden necklace, Brisinga-men, the emblem of the fruitfulness of the earth. Heimdall saw that the goddess was resti

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Heimdall’s Names

Heimdall has several other names, among which we find those of Hallinskide and Irmin, for at times he takes Odin’s place and is identified with that god, as well as with the other sword-gods, Er, Heru, Cheru and Tyr, who are all noted for their shining weapons. He, however, is most generally known as warder of the rainbow, and god of heaven, and of the fruitful rains and dews which bring refreshment to the earth. Heimdall also shared with Bragi the honour of welcoming heroes to Valhalla, and, un

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The Nimble God

Sæmund’s Edda (Thorpe’s tr.). Hermod delighted in battle, and was often called “the valiant in battle,” and confounded with the god of the universe, Irmin. It is said that he sometimes accompanied the Valkyrs on their ride to earth, and frequently escorted the warriors to Valhalla, wherefore he was considered the leader of the heroic dead. “To him spake Hermoder and Brage: ‘We meet thee and greet thee from all, To the gods thou art known by thy valour, And they bid thee a guest to their hall.’”

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Hermod and the Soothsayer

Once, oppressed by shadowy fears for the future, and unable to obtain from the Norns satisfactory answers to his questions, Odin bade Hermod don his armour and saddle Sleipnir, which he alone, besides Odin, was allowed to ride, and hasten off to the land of the Finns. This people, who lived in the frozen regions of the pole, besides being able to call up the cold storms which swept down from the North, bringing much ice and snow in their train, were supposed to have great occult powers. The most

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Vidar’s Shoe

Vidar is depicted as tall, well-made, and handsome, clad in armour, girded with a broad-bladed sword, and shod with a great iron or leather shoe. According to some mythologists, he owed this peculiar footgear to his mother Grid, who, knowing that he would be called upon to fight against fire on the last day, designed it as a protection against the fiery element, as her iron gauntlet had shielded Thor in his encounter with Geirrod. But other authorities state that this shoe was made of the leathe

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The Norn’s Prophecy

When Vidar joined his peers in Valhalla, they welcomed him gaily, for they knew that his great strength would serve them well in their time of need. After they had lovingly regaled him with the golden mead, Allfather bade him follow to the Urdar fountain, where the Norns were ever busy weaving their web. Questioned by Odin concerning his future and Vidar’s destiny, the three sisters answered oracularly; each uttering a sentence: “ Early begun. ” “ Further spun. ” “ One day done. ” To these their

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The Wooing of Rinda

Sœmund’s Edda (Thorpe’s tr.). This third insult so enraged Odin that he drew his magic rune stick out of his breast, pointed it at Rinda, and uttered such a terrible spell that she fell back into the arms of her attendants rigid and apparently lifeless. When the princess came to life again, her suitor had disappeared, but the king discovered with great dismay that she had entirely lost her senses and was melancholy mad. In vain all the physicians were summoned and all their simples tried; the ma

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The Birth of Vali

The prophecy of Rossthiof was now fulfilled, for Rinda duly bore a son named Vali (Ali, Bous, or Beav), a personification of the lengthening days, who grew with such marvellous rapidity that in the course of a single day he attained his full stature. Without waiting even to wash his face or comb his hair, this young god hastened to Asgard, bow and arrow in hand, to avenge the death of Balder upon his murderer, Hodur, the blind god of darkness. “But, see! th’ avenger, Vali, come, Sprung from the

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Worship of Vali

Vali is god of eternal light, as Vidar is of imperishable matter; and as beams of light were often called arrows, he is always represented and worshipped as an archer. For that reason his month in Norwegian calendars is designated by the sign of the bow, and is called Lios-beri, the light-bringing. As it falls between the middle of January and of February, the early Christians dedicated this month to St. Valentine, who was also a skilful archer, and was said, like Vali, to be the harbinger of br

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The Three Fates

“Thence come the maids Who much do know; Three from the hall Beneath the tree; One they named Was , And Being next, The third Shall be .” The Völuspâ (Henderson’s tr.). Some authorities further state that the Norns kept watch over the golden apples which hung on the branches of the tree of life, experience, and knowledge, allowing none but Idun to pick the fruit, which was that with which the gods renewed their youth. The Norns also fed and tenderly cared for two swans which swam over the mirror

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The Norns’ Web

The Norns sometimes wove webs so large that while one of the weavers stood on a high mountain in the extreme east, another waded far out into the western sea. The threads of their woof resembled cords, and varied greatly in hue, according to the nature of the events about to occur, and a black thread, tending from north to south, was invariably considered an omen of death. As these sisters flashed the shuttle to and fro, they chanted a solemn song. They did not seem to weave according to their o

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Other Guardian Spirits

Besides the three principal Norns there were many others, far less important, who seem to have been the guardian spirits of mankind, to whom they frequently appeared, lavishing all manner of gifts upon their favourites, and seldom failing to be present at births, marriages, and deaths. “Oh, manifold is their kindred, and who shall tell them all? There are they that rule o’er men folk, and the stars that rise and fall.” Sigurd the Volsung (William Morris)....

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The Story of Nornagesta

On one occasion the three sisters visited Denmark, and entered the dwelling of a nobleman as his first child came into the world. Entering the apartment where the mother lay, the first Norn promised that the child should be handsome and brave, and the second that he should be prosperous and a great scald—predictions which filled the parents’ hearts with joy. Meantime news of what was taking place had gone abroad, and the neighbours came thronging the apartment to such a degree that the pressure

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The Vala

Sometimes the Norns bore the name of Vala, or prophetesses, for they had the power of divination—a power which was held in great honour by all the Northern races, who believed that it was restricted to the female sex. The predictions of the Vala were never questioned, and it is said that the Roman general Drusus was so terrified by the appearance of Veleda, one of these prophetesses, who warned him not to cross the Elbe, that he actually beat a retreat. She foretold his approaching death, which

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The Cloud Steeds

As the Valkyrs’ steeds were personifications of the clouds, it was natural to fancy that the hoar frost and dew dropped down upon earth from their glittering manes as they rapidly dashed to and fro through the air. They were therefore held in high honour and regard, for the people ascribed to their beneficent influence much of the fruitfulness of the earth, the sweetness of dale and mountain-slope, the glory of the pines, and the nourishment of the meadow-land. The Swan Maiden Gertrude Demain Ha

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Choosers of the Slain

The mission of the Valkyrs was not only to battlefields upon earth, but they often rode over the sea, snatching the dying Vikings from their sinking dragon-ships. Sometimes they stood upon the strand to beckon them thither, an infallible warning that the coming struggle would be their last, and one which every Northland hero received with joy. “Slowly they moved to the billow side; And the forms, as they grew more clear, Seem’d each on a tall pale steed to ride, And a shadowy crest to rear, And

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Their Numbers and Duties

The numbers of the Valkyrs differ greatly according to various mythologists, ranging from three to sixteen, most authorities, however, naming only nine. The Valkyrs were considered as divinities of the air; they were also called Norns, or wish maidens. It was said that Freya and Skuld led them on to the fray. “She saw Valkyries Come from afar, Ready to ride To the tribes of god; Skuld held the shield, Skaugul came next, Gunnr, Hildr, Gaundul, And Geir-skaugul. Thus now are told The Warrior’s Nor

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Wayland and the Valkyrs

The Valkyrs were supposed to take frequent flights to earth in swan plumage, which they would throw off when they came to a secluded stream, that they might indulge in a bath. Any mortal surprising them thus, and securing their plumage, could prevent them from leaving the earth, and could even force these proud maidens to mate with him if such were his pleasure. It is related that three of the Valkyrs, Olrun, Alvit, and Svanhvit, were once sporting in the waters, when suddenly the three brothers

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Brunhild

The story of Brunhild is to be found in many forms. Some versions describe the heroine as the daughter of a king taken by Odin to serve in his Valkyr band, others as chief of the Valkyrs and daughter of Odin himself. In Richard Wagner’s story, “The Ring of the Nibelung,” the great musician presents a particularly attractive, albeit a more modern conception of the chief Battle-Maiden, and her disobedience to the command of Odin when sent to summon the youthful Siegmund from the side of his belove

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Loki’s Offspring

Valhalla (J. C. Jones). In due time Odin became aware of the terrible brood which Loki was cherishing, and resolved, as we have already seen, to banish them from the face of the earth. The serpent was therefore cast into the sea, where his writhing was supposed to cause the most terrible tempests; the wolf Fenris was secured in chains, thanks to the dauntless Tyr; and Hel or Hela, the goddess of death, was hurled into the depths of Nifl-heim, where Odin gave her power over nine worlds. “Hela int

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Hel’s Kingdom in Nifl-heim

This realm, which was supposed to be situated under the earth, could only be entered after a painful journey over the roughest roads in the cold, dark regions of the extreme North. The gate was so far from all human abode that even Hermod the swift, mounted upon Sleipnir, had to journey nine long nights ere he reached the river Giöll. This formed the boundary of Nifl-heim, over which was thrown a bridge of crystal arched with gold, hung on a single hair, and constantly guarded by the grim skelet

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Ideas of the Future Life

Although the innocent were treated kindly by Hel, and enjoyed a state of negative bliss, it is no wonder that the inhabitants of the North shrank from the thought of visiting her cheerless abode. And while the men preferred to mark themselves with the spear point, to hurl themselves down from a precipice, or to be burned ere life was quite extinct, the women did not shrink from equally heroic measures. In the extremity of their sorrow, they did not hesitate to fling themselves down a mountain si

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Pestilence and Famine

Hel herself was supposed occasionally to leave her dismal abode to range the earth upon her three-legged white horse, and in times of pestilence or famine, if a part of the inhabitants of a district escaped, she was said to use a rake, and when whole villages and provinces were depopulated, as in the case of the historical epidemic of the Black Death, it was said that she had ridden with a broom. The Northern races further fancied that the spirits of the dead were sometimes allowed to revisit th

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The God of the Sea

Valhalla (J. C. Jones). Ægir (the sea), like his brothers Kari (the air) and Loki (fire), is supposed to have belonged to an older dynasty of the gods, for he ranked neither with the Æsir, the Vanas, the giants, dwarfs, or elves, but was considered omnipotent within his realm. He was supposed to occasion and quiet the great tempests which swept over the deep, and was generally represented as a gaunt old man, with long white beard and hair, and clawlike fingers ever clutching convulsively, as tho

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The Goddess Ran

Ægir was mated with his sister, the goddess Ran, whose name means “robber,” and who was as cruel, greedy, and insatiable as her husband. Her favourite pastime was to lurk near dangerous rocks, whither she enticed mariners, and there spread her net, her most prized possession, when, having entangled the men in its meshes and broken their vessels on the jagged cliffs, she would calmly draw them down into her cheerless realm. “In the deep sea caves By the sounding shore, In the dashing waves When t

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The Waves

Ægir and Ran had nine beautiful daughters, the Waves, or billow-maidens, whose snowy arms and bosoms, long golden hair, deep-blue eyes, and willowy, sensuous forms were fascinating in the extreme. These maidens delighted in sporting over the surface of their father’s vast domain, clad lightly in transparent blue, white, or green veils. They were very moody and capricious, however, varying from playful to sullen and apathetic moods, and at times exciting one another almost to madness, tearing the

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Ægir’s Brewing Kettle

To the Anglo-Saxons the sea-god Ægir was known by the name of Eagor, and whenever an unusually large wave came thundering towards the shore, the sailors were wont to cry, as the Trent boatmen still do, “Look out, Eagor is coming!” He was also known by the name of Hler (the shelterer) among the Northern nations, and of Gymir (the concealer), because he was always ready to hide things in the depths of his realm, and could be depended upon not to reveal the secrets entrusted to his care. And, becau

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Thor and Hymir

Surprised at this invitation, one of the gods ventured to remind Ægir that they were accustomed to dainty fare; whereupon the god of the sea declared that as far as eating was concerned they need be in no anxiety, as he was sure that he could cater for the most fastidious appetites; but he confessed that he was not so confident about drink, as his brewing kettle was rather small. Hearing this, Thor immediately volunteered to procure a suitable kettle, and set out with Tyr to obtain it. The two g

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Unloved Divinities

Ægir, as we have seen, ruled the sea with the help of the treacherous Ran. Both of these divinities were considered cruel by the Northern nations, who had much to suffer from the sea, which, surrounding them on all sides, ran far into the heart of their countries through the numerous fiords, and often swallowed the ships of their vikings, with all their warrior crews....

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Other Divinities of the Sea

Besides these principal divinities of the sea, the Northern nations believed in mermen and mermaids, and many stories are related of mermaids who divested themselves for a brief while of swan plumage or seal-garments, which they left upon the beach to be found by mortals who were thus able to compel the fair maidens to remain on land. “She came through the waves when the fair moon shone (Drift o’ the wave and foam o’ the sea); She came where I walked on the sands alone, With a heart as light as

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River Nymphs

Besides Elf or Elb, the water sprite who gave its name to the Elbe River in Germany, the Neck, from whom the Neckar derives its name, and old Father Rhine, with his numerous daughters (tributary streams), the most famous of all the lesser water divinities is the Lorelei, the siren maiden who sits upon the Lorelei rock near St. Goar, on the Rhine, and whose alluring song has enticed many a mariner to death. The legends concerning this siren are very numerous indeed, one of the most ancient being

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Legends of the Lorelei

Lorelei was an immortal, a water nymph, daughter of Father Rhine; during the day she dwelt in the cool depths of the river bed, but late at night she would appear in the moonlight, sitting aloft upon a pinnacle of rock, in full view of all who passed up or down the stream. At times, the evening breeze wafted some of the notes of her song to the boatmen’s ears, when, forgetting time and place in listening to these enchanting melodies, they drifted upon the sharp and jagged rocks, where they invar

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The Best Loved

“His own house Breidablik, on whose columns Balder graved The enchantments that recall the dead to life. For wise he was, and many curious arts, Postures of runes, and healing herbs he knew; Unhappy! but that art he did not know, To keep his own life safe, and see the sun.” Balder Dead (Matthew Arnold)....

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Balder’s Dream

As it was so natural for Balder the beautiful to be smiling and happy, the gods were greatly troubled when on a day they began to notice a change in his bearing. Gradually the light died out of his blue eyes, a careworn look came into his face, and his step grew heavy and slow. Odin and Frigga, seeing their beloved son’s evident depression, tenderly implored him to reveal the cause of his silent grief. Balder, yielding at last to their anxious entreaties, confessed that his slumbers, instead of

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The Vala’s Prophecy

Odin, in the meantime, had resolved to consult one of the dead Vala or prophetesses. Mounted upon his eight-footed steed Sleipnir, he rode over the tremulous bridge Bifröst and over the weary road which leads to Giallar and the entrance of Nifl-heim, where, passing through the Helgate and by the dog Garm, he penetrated into Hel’s dark abode. “Uprose the king of men with speed, And saddled straight his coal-black steed; Down the yawning steep he rode, That leads to Hela’s drear abode.” Descent of

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The Gods at Play

The playground of the gods was situated on the green plain of Ida, and was called Idavold. Here the gods would resort when in sportive mood, and their favourite game was to throw their golden disks, which they could cast with great skill. They had returned to this wonted pastime with redoubled zest since the cloud which had oppressed their spirits had been dispersed by the precautions of Frigga. Wearied at last, however, of the accustomed sport, they bethought them of a new game. They had learne

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The Death of Balder

These bursts of merriment excited the curiosity of Frigga, who sat spinning in Fensalir; and seeing an old woman pass by her dwelling, she bade her pause and tell what the gods were doing to provoke such great hilarity. The old woman was none other than Loki in disguise, and he answered Frigga that the gods were throwing stones and other missiles, blunt and sharp, at Balder, who stood smiling and unharmed in their midst, challenging them to touch him. The goddess smiled, and resumed her work, sa

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Hermod’s Errand

As the road was rough and painful in the extreme, none of the gods would volunteer at first to go; but when Frigga promised that she and Odin would reward the messenger by loving him above all the Æsir, Hermod signified his readiness to execute the commission. To enable him to do so, Odin lent him Sleipnir, and the noble steed, who was not wont to allow any but Odin upon his back, set off without demur upon the dark road which his hoofs had beaten twice before. Meantime, Odin caused the body of

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The Funeral Pyre

While Hermod was speeding along the cheerless road which led to Nifl-heim, the gods hewed and carried down to the shore a vast amount of fuel, which they piled upon the deck of Balder’s dragon-ship, Ringhorn, constructing an elaborate funeral pyre. According to custom, this was decorated with tapestry hangings, garlands of flowers, vessels and weapons of all kinds, golden rings, and countless objects of value, ere the immaculate corpse, richly attired, was brought and laid upon it. One by one, t

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Hermod’s Quest

Sadly the gods entered Asgard, where no sounds of merriment or feasting greeted the ear, for all hearts were filled with anxious concern for the end of all things which was felt to be imminent. And truly the thought of the terrible Fimbul-winter, which was to herald their death, was one well calculated to disquiet the gods. Frigga alone cherished hope, and she watched anxiously for the return of her messenger, Hermod the swift, who, meanwhile, had ridden over the tremulous bridge, and along the

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The Condition of Balder’s Release

In vain Hermod informed his brother that he had come to redeem him; Balder shook his head sadly, saying that he knew he must remain in his cheerless abode until the last day should come, but he implored Hermod to take Nanna back with him, as the home of the shades was no place for such a bright and beautiful creature. But when Nanna heard this request she clung more closely to her husband’s side, vowing that nothing would ever induce her to part from him, and that she would stay with him for eve

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The Return of Hermod

The assembled gods crowded anxiously round Hermod as soon as he returned, and when he had delivered his messages and gifts, the Æsir sent heralds to every part of the world to bid all things animate and inanimate weep for Balder. “Go quickly forth through all the world, and pray All living and unliving things to weep Balder, if haply he may thus be won!” Balder Dead (Matthew Arnold). North, South, East and West rode the heralds, and as they passed tears fell from every plant and tree, so that th

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Vali the Avenger

The decrees of fate had not yet been fully consummated, and the final act of the tragedy remains to be briefly stated. We have already seen how Odin succeeded after many rebuffs in securing the consent of Rinda to their union, and that the son born of this marriage was destined to avenge the death of Balder. The advent of this wondrous infant now took place, and Vali the Avenger, as he was called, entered Asgard on the day of his birth, and on that very same day he slew Hodur with an arrow from

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The Signification of the Story

The physical explanation of this myth is to be found either in the daily setting of the sun (Balder), which sinks beneath the western waves, driven away by darkness (Hodur), or in the ending of the short Northern summer and the long reign of the winter season. “Balder represents the bright and clear summer, when twilight and daylight kiss each other and go hand in hand in these Northern latitudes.” “Balder’s pyre, of the sun a mark, Holy hearth red staineth; Yet, soon dies its last faint spark,

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The Worship of Balder

One of the most important festivals was held at the summer solstice, or midsummer’s eve, in honour of Balder the good, for it was considered the anniversary of his death and of his descent into the lower world. On that day, the longest in the year, the people congregated out of doors, made great bonfires, and watched the sun, which in extreme Northern latitudes barely dips beneath the horizon ere it rises upon a new day. From midsummer, the days gradually grow shorter, and the sun’s rays less wa

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The Spirit of Evil

Sæmund’s Edda (Thorpe’s tr.)....

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Loki’s Character

While Thor is the embodiment of Northern activity, Loki represents recreation, and the close companionship early established between these two gods shows very plainly how soon our ancestors realised that both were necessary to the welfare of mankind. Thor is ever busy and ever in earnest, but Loki makes fun of everything, until at last his love of mischief leads him entirely astray, and he loses all love for goodness and becomes utterly selfish and malevolent. He represents evil in the seductive

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Sigyn

Loki’s third marriage was with Sigyn, who proved a most loving and devoted wife, and bore him two sons, Narve and Vali, the latter a namesake of the god who avenged Balder. Sigyn was always faithful to her husband, and did not forsake him even after he had definitely been cast out of Asgard and confined in the bowels of the earth. As Loki was the embodiment of evil in the minds of the Northern races, they entertained nothing but fear of him, built no temples to his honour, offered no sacrifices

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Skrymsli and the Peasant’s Child

A giant and a peasant were playing a game together one day (probably a game of chess, which was a favourite winter pastime with the Northern vikings). They of course had determined to play for certain stakes, and the giant, being victorious, won the peasant’s only son, whom he said he would come and claim on the morrow unless the parents could hide him so cleverly that he could not be found. Knowing that such a feat would be impossible for them to perform, the parents fervently prayed to Odin to

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The Giant Architect

Notwithstanding their wonderful bridge Bifröst, the tremulous way, and the watchfulness of Heimdall, the gods could not feel entirely secure in Asgard, and were often fearful lest the frost giants should make their way into Asgard. To obviate this possibility, they finally decided to build an impregnable fortress; and while they were planning how this could be done, an unknown architect came with an offer to undertake the construction, provided the gods would give him sun, moon, and Freya, godde

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Loki’s last Crime

Loki’s last crime, and the one which filled his measure of iniquity, was to induce Hodur to throw the fatal mistletoe at Balder, whom he hated merely on account of his immaculate purity. Perhaps even this crime might have been condoned had it not been for his obduracy when, in the disguise of the old woman Thok, he was called upon to shed a tear for Balder. His action on this occasion convinced the gods that nothing but evil remained within him, and they pronounced unanimously upon him the sente

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Ægir’s Banquet

To divert the gods’ sadness and make them, for a short time, forget the treachery of Loki and the loss of Balder, Ægir, god of the sea, invited them to partake of a banquet in his coral caves at the bottom of the sea. “Now, to assuage the high gods’ grief And bring their mourning some relief, From coral caves ’Neath ocean waves, Mighty King Ægir Invited the Æsir To festival In Hlesey’s hall; That, tho’ for Baldur every guest Was grieving yet, He might forget Awhile his woe in friendly feast.” Va

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The Pursuit of Loki

Knowing that he could now have no hope of being admitted into Asgard again, and that sooner or later the gods, seeing the effect of his evil deeds, would regret having permitted him to roam the world, and would try either to bind or slay him, Loki withdrew to the mountains, where he built himself a hut, with four doors which he always left wide open to permit of a hasty escape. Carefully laying his plans, he decided that if the gods should come in search of him he would rush down to the neighbou

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Loki’s Punishment

Loki now sullenly resumed his wonted shape, and his captors dragged him down into a cavern, where they made him fast, using as bonds the entrails of his son Narve, who had been torn to pieces by Vali, his brother, whom the gods had changed into a wolf for the purpose. One of these fetters was passed under Loki’s shoulders, and one under his loins, thereby securing him firmly hand and foot; but the gods, not feeling quite satisfied that the strips, tough and enduring though they were, would not g

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Loki’s Day

When the gods were reduced to the rank of demons by the introduction of Christianity, Loki was confounded with Saturn, who had also been shorn of his divine attributes, and both were considered the prototypes of Satan. The last day of the week, which was held sacred to Loki, was known in the Norse as Laugardag, or wash-day, but in English it was changed to Saturday, and was said to owe its name not to Saturn but to Sataere, the thief in ambush, and the Teutonic god of agriculture, who is suppose

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Jötun-heim

When Ymir, the first giant, fell lifeless on the ice, slain by the gods, his progeny were drowned in his blood. One couple only, Bergelmir and his wife, effected their escape to Jötun-heim, where they took up their abode and became the parents of all the giant race. In the North the giants were called by various names, each having a particular meaning. Jötun, for instance, meant “the great eater,” for the giants were noted for their enormous appetites as well as for their uncommon size. They wer

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Origin of the Mountains

According to German legends the uneven surface of the earth was due to the giants, who marred its smoothness by treading upon it while it was still soft and newly created, while streams were formed from the copious tears shed by the giantesses upon seeing the valleys made by their husbands’ huge footprints. As such was the Teutonic belief, the people imagined that the giants, who personified the mountains to them, were huge uncouth creatures, who could only move about in the darkness or fog, and

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The First Gods

As the giants were also personifications of snow, ice, cold, stone, and subterranean fire, they were said to be descended from the primitive Fornjotnr, whom some authorities identify with Ymir. According to this version of the myth, Fornjotnr had three sons: Hler, the sea; Kari, the air; and Loki, fire. These three divinities, the first gods, formed the oldest trinity, and their respective descendants were the sea giants Mimir, Gymir, and Grendel, the storm giants Thiassi, Thrym, and Beli, and t

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The Giant in Love

The Scandinavians relate, in this connection, that in the days of Olaf the Saint a giant called Senjemand, dwelt on the Island of Senjen, and he was greatly incensed because a nun on the Island of Grypto daily sang her morning hymn. This giant fell in love with a beautiful maiden called Juterna-jesta, and it was long ere he could find courage to propose to her. When at last he made his halting request, the fair damsel scornfully rejected him, declaring that he was far too old and ugly for her ta

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The Giant and the Church Bells

Another legend relates that one of the mountain giants, annoyed by the ringing of church bells more than fifty miles away, once caught up a huge rock, which he hurled at the sacred building. Fortunately it fell short and broke in two. Ever since then, the peasants say that the trolls come on Christmas Eve to raise the largest piece of stone upon golden pillars, and to dance and feast beneath it. A lady, wishing to know whether this tale were true, once sent her groom to the place. The trolls cam

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The Giants’ Ship

A North Frisian tradition relates that the giants possessed a colossal ship, called Mannigfual, which constantly cruised about in the Atlantic Ocean. Such was the size of this vessel that the captain was said to patrol the deck on horseback, while the rigging was so extensive and the masts so high that the sailors who went up as youths came down as gray-haired men, having rested and refreshed themselves in rooms fashioned and provisioned for that purpose in the huge blocks and pulleys. By some m

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Princess Ilse

In Thuringia and in the Black Forest the stories of the giants are legion, and one of the favourites with the peasants is that about Ilse, the lovely daughter of the giant of the Ilsenstein. She was so charming that far and wide she was known as the Beautiful Princess Ilse, and was wooed by many knights, of whom she preferred the Lord of Westerburg. But her father did not at all approve of her consorting with a mere mortal, and forbade her to see her lover. Princess Ilse was wilful, however, and

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The Giantess’s Plaything

The giants inhabited all the earth before it was given to mankind, and it was only with reluctance that they made way for the human race, and retreated into the waste and barren parts of the country, where they brought up their families in strict seclusion. Such was the ignorance of their offspring, that a young giantess, straying from home, once came to an inhabited valley, where for the first time in her life she saw a farmer ploughing on the hillside. Deeming him a pretty plaything, she caugh

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Little Men

The Legend of the Little Fay (Buchanan)....

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The Tarnkappe

These little beings could transport themselves with marvellous celerity from one place to another, and they loved to conceal themselves behind rocks, when they would mischievously repeat the last words of conversations overheard from such hiding-places. Owing to this well-known trick, the echoes were called dwarfs’ talk, and people fancied that the reason why the makers of such sounds were never seen was because each dwarf was the proud possessor of a tiny red cap which made the wearer invisible

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The Legend of Kallundborg

Helva, daughter of the Lord of Nesvek, was loved by Esbern Snare, whose suit, however, was rejected by the proud father with the scornful words: “When thou shalt build at Kallundborg a stately church, then will I give thee Helva to wife.” Now Esbern, although of low estate, was proud of heart, even as the lord, and he determined, come what might, to find a way to win his coveted bride. So off he strode to a troll in Ullshoi Hill, and effected a bargain whereby the troll undertook to build a fine

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The Magic of the Dwarfs

The dwarfs, as well as the elves, were ruled by a king, who, in various countries of northern Europe, was known as Andvari, Alberich, Elbegast, Gondemar, Laurin, or Oberon. He dwelt in a magnificent subterranean palace, studded with the gems which his subjects had mined from the bosom of the earth, and, besides untold riches and the Tarnkappe, he owned a magic ring, an invincible sword, and a belt of strength. At his command the little men, who were very clever smiths, would fashion marvellous j

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The Passing of the Dwarfs

The dwarfs were generally kind and helpful; sometimes they kneaded bread, ground flour, brewed beer, performed countless household tasks, and harvested and threshed the grain for the farmers. If ill-treated, however, or turned to ridicule, these little creatures would forsake the house and never come back again. When the old gods ceased to be worshipped in the Northlands, the dwarfs withdrew entirely from the country, and a ferryman related how he had been hired by a mysterious personage to ply

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Changelings

According to popular superstition, the dwarfs, in envy of man’s taller stature, often tried to improve their race by winning human wives or by stealing unbaptized children, and substituting their own offspring for the human mother to nurse. These dwarf babies were known as changelings, and were recognisable by their puny and wizened forms. To recover possession of her own babe, and to rid herself of the changeling, a woman was obliged either to brew beer in egg-shells or to grease the soles of t

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The Peaks of the Trolls

Naturally, traditions of the little folk abound everywhere throughout the North, and many places are associated with their memory. The well-known Peaks of the Trolls (Trold-Tindterne) in Norway are said to be the scene of a conflict between two bands of trolls, who in the eagerness of combat omitted to note the approach of sunrise, with the result that they were changed into the small points of rock which stand up noticeably upon the crests of the mountain....

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A Conjecture

Some writers have ventured a conjecture that the dwarfs so often mentioned in the ancient sagas and fairy-tales were real beings, probably the Phœnician miners, who, working the coal, iron, copper, gold, and tin mines of England, Norway, Sweden, etc., took advantage of the simplicity and credulity of the early inhabitants to make them believe that they belonged to a supernatural race and always dwelt underground, in a region which was called Svart-alfa-heim, or the home of the black elves. Besid

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The Realm of Faery

“Merry elves, their morrice pacing To aërial minstrelsy, Emerald rings on brown heath tracing, Trip it deft and merrily.” Sir Walter Scott. If any mortal stood in the middle of one of these fairy rings he could, according to popular belief in England, see the fairies and enjoy their favour; but the Scandinavians and Teutons vowed that the unhappy man must die. In illustration of this superstition, a story is told of how Sir Olaf, riding off to his wedding, was enticed by the fairies into their r

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The Elf-dance

These elves, who in England were called fairies or fays, were also enthusiastic musicians, and delighted especially in a certain air known as the elf-dance, which was so irresistible that no one who heard it could refrain from dancing. If a mortal, overhearing the air, ventured to reproduce it, he suddenly found himself incapable of stopping and was forced to play on and on until he died of exhaustion, unless he were deft enough to play the tune backwards, or some one charitably cut the strings

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The Will-o’-the-wisps

In mediæval times, the will-o’-the-wisps were known in the North as elf lights, for these tiny sprites were supposed to mislead travellers; and popular superstition held that the Jack-o’-lanterns were the restless spirits of murderers forced against their will to return to the scene of their crimes. As they nightly walked thither, it is said that they doggedly repeated with every step, “It is right;” but as they returned they sadly reiterated, “It is wrong.” The White Elves Chas. P. Sainton, R.I

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Oberon and Titania

In later times the fairies or elves were said to be ruled by the king of the dwarfs, who, being an underground spirit, was considered a demon, and allowed to retain the magic power which the missionaries had wrested from the god Frey. In England and France the king of the fairies was known by the name of Oberon; he governed fairyland with his queen Titania, and the highest revels on earth were held on Midsummer night. It was then that the fairies all congregated around him and danced most merril

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Alf-blot

In Scandinavia and Germany sacrifices were offered to the elves to make them propitious. These sacrifices consisted of some small animal, or of a bowl of honey and milk, and were known as Alf-blot. They were quite common until the missionaries taught the people that the elves were mere demons, when they were transferred to the angels, who were long entreated to befriend mortals, and propitiated by the same gifts. Many of the elves were supposed to live and die with the trees and plants which the

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Images on Doorposts

In Scandinavia the elves, both light and dark, were worshipped as household divinities, and their images were carved on the doorposts. The Norsemen, who were driven from home by the tyranny of Harald Harfager in 874, took their carved doorposts with them upon their ships. Similar carvings, including images of the gods and heroes, decorated the pillars of their high seats which they also carried away. The exiles showed their trust in their gods by throwing these wooden images overboard when they

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Rerir

His death was soon avenged, however, for Rerir, his son, returning from an expedition upon which he had been absent from the land at the time, put the murderers to death as his first act upon mounting the throne. The rule of Rerir was marked by every sign of prosperity, but his dearest wish, a son to succeed him, remained unfulfilled for many a year. Finally, however, Frigga decided to grant his constant prayer, and to vouchsafe the heir he longed for. She accordingly despatched her swift messen

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Volsung

Years passed and Volsung’s wealth and power ever increased. He was the boldest leader, and rallied many brave warriors around him. Full oft did they drink his mead underneath the Branstock, a mighty oak, which, rising in the middle of his hall, pierced the roof and overshadowed the whole house. “And as in all other matters ’twas all earthly houses’ crown, And the least of its wall-hung shields was a battle-world’s renown, So therein withal was a marvel and a glorious thing to see, For amidst of

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The Wedding of Signy

When the wedding-day came, and the bride beheld her destined husband she shrank in dismay, for his puny form and lowering glances contrasted sadly with her brothers’ sturdy frames and open faces. But it was too late to withdraw—the family honour was at stake—and Signy so successfully concealed her dislike that none save her twin brother Sigmund suspected with what reluctance she became Siggeir’s wife....

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The Sword in the Branstock

While the wedding feast was in progress, and when the merry-making was at its height, the entrance to the hall was suddenly darkened by the tall form of a one-eyed man, closely enveloped in a mantle of cloudy blue. Without vouchsafing word or glance to any in the assembly, the stranger strode to the Branstock and thrust a glittering sword up to the hilt in its great bole. Then, turning slowly round, he faced the awe-struck and silent assembly, and declared that the weapon would be for the warrio

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Sigmund

The nine eldest sons were equally unsuccessful; but when Sigmund, the tenth and youngest, laid his firm young hand upon the hilt, the sword yielded easily to his touch, and he triumphantly drew it out as though it had merely been sheathed in its scabbard. “At last by the side of the Branstock Sigmund the Volsung stood, And with right hand wise in battle the precious sword-hilt caught, Yet in a careless fashion, as he deemed it all for nought; When, lo, from floor to rafter went up a shattering s

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Siggeir’s Treachery

A few weeks after the return of the bridal couple, therefore, Volsung’s well-manned vessels arrived within sight of Siggeir’s shores. Signy had been keeping anxious watch, and when she perceived them she hastened down to the beach to implore her kinsmen not to land, warning them that her husband had treacherously planned an ambush, whence they could not escape alive. But Volsung and his sons, whom no peril could daunt, calmly bade her return to her husband’s palace, and donning their arms they b

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Signy’s Sons

Siggeir now took possession of the Volsung kingdom, and during the next few years he proudly watched the growth of his eldest son, whom Signy secretly sent to her brother when he was ten years of age, that Sigmund might train up the child to help him to obtain vengeance if he should prove worthy. Sigmund reluctantly accepted the charge; but as soon as he had tested the boy he found him deficient in physical courage, so he either sent him back to his mother, or, as some versions relate, slew him.

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Sinfiotli

When Sinfiotli, as the child was called, was ten years of age, she herself made a preliminary test of his courage by sewing his garment to his skin, and then suddenly snatching it off, and as the brave boy did not so much as wince, but laughed aloud, she confidently sent him to the forest hut. Sigmund speedily prepared his usual test, and ere leaving the hut one day he bade Sinfiotli take meal from a certain sack, and knead it and bake some bread. On returning home, Sigmund asked whether his ord

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The Werewolves

Sigmund now began patiently to teach Sinfiotli all that a warrior of the North should know, and the two soon became inseparable companions. One day while ranging the forest together they came to a hut, where they found two men sound asleep. Near by hung two wolf-skins, which suggested immediately that the strangers were werewolves, whom a cruel spell prevented from bearing their natural form save for a short space at a time. Prompted by curiosity, Sigmund and Sinfiotli donned the wolf-skins, and

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Sigmund and Sinfiotli taken by Siggeir

Sigmund now confided the story of his wrongs to Sinfiotli, who swore that, although Siggeir was his father (for neither he nor Sigmund knew the secret of his birth), he would aid him in his revenge. At nightfall, therefore, he accompanied Sigmund to the king’s hall, and they entered unseen, concealing themselves in the cellar, behind the huge vats of beer. Here they were discovered by Signy’s two youngest children, who, while playing with golden rings, which rolled into the cellar, came suddenly

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Sigmund’s Vengeance

As soon as they were free, Sigmund and Sinfiotli returned to the king’s hall, and piling combustible materials around it, they set fire to the mass. Then stationing themselves on either side of the entrance, they prevented all but the women from passing through. They loudly adjured Signy to escape ere it was too late, but she did not desire to live, and so coming to the entrance for a last embrace she found opportunity to whisper the secret of Sinfiotli’s birth, after which she sprang back into

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Helgi

The long-planned vengeance for the slaughter of the Volsungs having thus been carried out, Sigmund, feeling that nothing now detained him in the land of the Goths, set sail with Sinfiotli and returned to Hunaland, where he was warmly welcomed to the seat of power under the shade of his ancestral tree, the mighty Branstock. When his authority was fully established, Sigmund married Borghild, a beautiful princess, who bore him two sons, Hamond and Helgi. The latter was visited by the Norns as he la

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The Death of Sinfiotli

Sinfiotli, Sigmund’s eldest son, also met an early death; for, having slain in a quarrel the brother of Borghild, she determined to poison him. Twice Sinfiotli detected the attempt and told his father that there was poison in his cup. Twice Sigmund, whom no venom could injure, drained the bowl; and when Borghild made a third attempt, he bade Sinfiotli let the wine flow through his beard. Mistaking the meaning of his father’s words, Sinfiotli forthwith drained the cup, and fell lifeless to the gr

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Hiordis

Sigmund deposed Borghild as his wife and queen in punishment for this crime, and when he was very old he sued for the hand of Hiordis, a fair young princess, daughter of Eglimi, King of the Islands. This young maiden had many suitors, among others King Lygni of Hunding’s race, but so great was Sigmund’s fame that she gladly accepted him and became his wife. Lygni, the discarded suitor, was so angry at this decision, that he immediately collected a great army and marched against his successful ri

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Elf, the Viking

While Hiordis was mourning over Sigmund’s lifeless body, her handmaiden suddenly warned her of the approach of a band of vikings. Retreating into the thicket once more, the two women exchanged garments, after which Hiordis bade the maid walk first and personate the queen, and they went thus to meet the viking Elf (Helfrat or Helferich). Elf received the women graciously, and their story of the battle so excited his admiration for Sigmund that he caused the remains of the slain hero to be reveren

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The Birth of Sigurd

The suspicions of Elf having thus been confirmed, he offered marriage to the pretended handmaiden, Hiordis, promising to cherish her infant son, a promise which he nobly kept. When the child was born Elf himself sprinkled him with water—a ceremony which our pagan ancestors scrupulously observed—and bestowed upon him the name of Sigurd. As he grew up he was treated as the king’s own son, and his education was entrusted to Regin, the wisest of men, who knew all things, his own fate not even except

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The Treasure of the Dwarf King

Hreidmar, king of the dwarf folk, was the father of three sons. Fafnir, the eldest, was gifted with a fearless soul and a powerful arm; Otter, the second, with snare and net, and the power of changing his form at will; and Regin, the youngest, with all wisdom and deftness of hand. To please the avaricious Hreidmar, this youngest son fashioned for him a house lined with glittering gold and flashing gems, and this was guarded by Fafnir, whose fierce glances and Ægis helmet none dared encounter. No

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Sigurd’s Sword

Sigurd immediately assented, on the condition, however, that the curse should be assumed by Regin, who, also, in order to fitly equip the young man for the coming fight, should forge him a sword, which no blow could break. Twice Regin fashioned a marvellous weapon, but twice Sigurd broke it to pieces on the anvil. Then Sigurd bethought him of the broken fragments of Sigmund’s weapon which were treasured by his mother, and going to Hiordis he begged these from her; and either he or Regin forged f

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The Fight with the Dragon

Sigurd was entirely successful in his descent upon Lygni, whom he slew, together with many of his followers. He then departed from his reconquered kingdom and returned with Regin to slay Fafnir. Together they rode through the mountains, which ever rose higher and higher before them, until they came to a great tract of desert which Regin said was the haunt of Fafnir. Sigurd now rode on alone until he met a one-eyed stranger, who bade him dig trenches in the middle of the track along which the dra

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The Sleeping Warrior Maiden

Soon he heard of a warrior maiden fast asleep on a mountain and surrounded by a glittering barrier of flames, through which only the bravest of men could pass to arouse her. “On the fell I know A warrior maid to sleep; Over her waves The linden’s bane: Ygg whilom stuck A sleep-thorn in the robe Of the maid who Would heroes choose.” Lay of Fafnir ( Thorpe’s tr. ). This adventure was the very thing for Sigurd, and he set off at once. The way lay through trackless regions, and the journey was long

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The Fostering of Aslaug

According to some authorities, the lovers parted after thus plighting their troth; but others say that Sigurd soon sought out and wedded Brunhild, with whom he lived for a while in perfect happiness until forced to leave her and his infant daughter Aslaug. This child, left orphaned at three years of age, was fostered by Brunhild’s father, who, driven away from home, concealed her in a cunningly fashioned harp, until reaching a distant land he was murdered by a peasant couple for the sake of the

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The Niblungs

In the course of his wanderings, Sigurd came to the land of the Niblungs, the land of continual mist, where Giuki and Grimhild were king and queen. The latter was specially to be feared, as she was well versed in magic lore, and could weave spells and concoct marvellous potions which had power to steep the drinker in temporary forgetfulness and compel him to yield to her will. The king and queen had three sons, Gunnar, Högni, and Guttorm, who were brave young men, and one daughter, Gudrun, the g

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Gunnar’s Stratagem

Gunnar immediately prepared to seek this maiden, and strengthened by one of his mother’s magic potions, and encouraged by Sigurd, who accompanied him, he felt confident of success. But when on reaching the summit of the mountain he would have ridden into the fire, his steed drew back affrighted and he could not induce him to advance a step. Seeing that his companion’s steed did not show signs of fear, he asked him of Sigurd; but although Greyfell allowed Gunnar to mount, he would not stir becaus

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The Coming of Brunhild

True to her promise, Brunhild appeared ten days later, and solemnly blessing the house she was about to enter, she greeted Gunnar kindly, and allowed him to conduct her to the great hall, where sat Sigurd beside Gudrun. The Volsung looked up at that moment and as he encountered Brunhild’s reproachful eyes Grimhild’s spell was broken and the past came back in a flood of bitter recollection. It was too late, however: both were in honour bound, he to Gudrun and she to Gunnar, whom she passively fol

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The Quarrel of the Queens

On a day the queens went down together to the Rhine to bathe, and as they were entering the water Gudrun claimed precedence by right of her husband’s courage. Brunhild refused to yield what she deemed her right, and a quarrel ensued, in the course of which Gudrun accused her sister-in-law of not having kept her faith, producing the ring Andvaranaut in support of her charge. The sight of the fatal ring in the hand of her rival crushed Brunhild, and she fled homeward, and lay in speechless grief d

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The Death of Sigurd

Accordingly, in the dead of night, Guttorm stole into Sigurd’s chamber, weapon in hand; but as he bent over the bed he saw Sigurd’s bright eyes fixed upon him, and fled precipitately. Later on he returned and the scene was repeated; but towards morning, stealing in for the third time, he found the hero asleep, and traitorously drove his spear through his back. The Death of Siegfried H. Hendrich By Permission of the “Illustrirte Zeitung” (J. J. Weber. Leipzig) Although wounded unto death, Sigurd

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The Flight of Gudrun

Gudrun, still inconsolable, and loathing the kindred who had treacherously robbed her of all joy in life, fled from her father’s house and took refuge with Elf, Sigurd’s foster father, who, after the death of Hiordis, had married Thora, the daughter of King Hakon. The two women became great friends, and here Gudrun tarried several years, employing herself in embroidering upon tapestry the great deeds of Sigurd, and watching over her little daughter Swanhild, whose bright eyes reminded her vividl

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Atli, King of the Huns

In the meantime, Atli, Brunhild’s brother, who was now King of the Huns, had sent to Gunnar to demand atonement for his sister’s death; and to satisfy his claims Gunnar had promised that when her years of widowhood had been accomplished he would give him Gudrun’s hand in marriage. Time passed, and Atli clamoured for the fulfilment of his promise, wherefore the Niblung brothers, with their mother Grimhild, went to seek the long-absent princess, and by the aid of the magic potion administered by G

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Burial of the Niblung Treasure

Before departing, however, Gunnar was prevailed upon to bury secretly the great Niblung hoard in the Rhine, and he sank it in a deep hole in the bed of the river, the position of which was known to the royal brothers only, who took a solemn oath never to reveal it. “Down then and whirling outward the ruddy Gold fell forth, As a flame in the dim grey morning, flashed out a kingdom’s worth; Then the waters roared above it, the wan water and the foam Flew up o’er the face of the rock-wall as the ti

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The Treachery of Atli

In martial array the royal band then rode out of the city of the Niblungs, which they were never again to see, and after many adventures they entered the land of the Huns, and arrived at Atli’s hall, where, finding that they had been foully entrapped, they slew the traitor Knefrud, and prepared to sell their lives as dearly as possible. Gudrun hastened to meet them with tender embraces, and, seeing that they must fight, she grasped a weapon and loyally aided them in the terrible massacre which e

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The Last of the Niblungs

Livid with anger, the king bade his servants throw Gunnar, with hands bound, into a den of venomous snakes; but this did not daunt the reckless Niblung, and, his harp having been flung after him in derision, he calmly sat in the pit, harping with his toes, and lulling to sleep all the reptiles save one only. It was said that Atli’s mother had taken the form of this snake, and that she it was who now bit him in the side, and silenced his triumphant song for ever. To celebrate his triumph, Atli no

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Swanhild

Swanhild became affianced to Ermenrich, King of Gothland, who sent his son, Randwer, and one of his servants, Sibich, to escort the bride to his kingdom. Sibich was a traitor, and as part of a plan to compass the death of the royal family that he might claim the kingdom, he accused Randwer of having tried to win his young stepmother’s affections. This accusation so roused the anger of Ermenrich that he ordered his son to be hanged, and Swanhild to be trampled to death under the feet of wild hors

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Interpretation of the Saga

This story of the Volsungs is supposed by some authorities to be a series of sun myths, in which Sigi, Rerir, Volsung, Sigmund, and Sigurd in turn personify the glowing orb of day. They are all armed with invincible swords, the sunbeams, and all travel through the world fighting against their foes, the demons of cold and darkness. Sigurd, like Balder, is beloved of all; he marries Brunhild, the dawn maiden, whom he finds in the midst of flames, the flush of morn, and parts from her only to find

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Birth of Viking

“And the Berserks round about Broke forth into a shout That made the rafters ring: They smote with their fists on the board, And shouted, ‘Long live the Sword, And the King!’” Longfellow’s Saga of King Olaf. In the old story the scalds relate with great gusto every phase of attack and defence during cruise and raid, and describe every blow given and received, dwelling with satisfaction upon the carnage and lurid flames which envelop both enemies and ships in common ruin. A fierce fight is often

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The Game of Ball

Notwithstanding this smouldering animosity, the youths often met; and the saga relates that they used to play ball together, and gives a description of the earliest ball game on record in the Northern annals. Viking’s sons, as tall and strong as he, were inclined to be rather reckless of their opponents’ welfare, and, judging from the following account, translated from the old saga, the players were often left in as sorry a condition as after a modern game. “The next morning the brothers went to

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The Blood Feud

When Viking heard that one of his sons had slain one of his friend’s children, he was very indignant, and mindful of his oath to avenge all Njorfe’s wrongs, he banished the young murderer. The other brothers, on hearing this sentence, vowed that they would accompany the exile, and so Viking sorrowfully bade them farewell, giving his sword Angurvadel to Thorsten, the eldest, and cautioning him to remain quietly on an island in Lake Wener until all danger of retaliation on the part of Njorfe’s rem

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Thorsten and Belé

Every spring Thorsten and Belé set out together in their ships; and, upon one of these expeditions, they joined forces with Angantyr, a foe whose mettle they had duly tested, and proceeded to recover possession of a priceless treasure, a magic dragon ship named Ellida, which Ægir, god of the sea, had once given to Viking in reward for hospitable treatment, and which had been stolen from him. “A royal gift to behold, for the swelling planks of its framework Were not fastened with nails, as is won

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Birth of Frithiof and Ingeborg

Thus owner of the three greatest treasures of the North, Thorsten returned home to Framnäs, where Ingeborg bore him a fine boy, Frithiof, while two sons, Halfdan and Helgé, were born to Belé. The lads played together, and were already well grown when Ingeborg, Belé’s little daughter, was born, and some time later the child was entrusted to the care of Hilding, who was already Frithiof’s foster father, as Thorsten’s frequent absences made it difficult for him to undertake the training of his boy.

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Frithiof’s Love for Ingeborg

These wise admonitions came too late, however, and Frithiof vehemently declared that he would win the fair Ingeborg for his bride in spite of all obstacles and his more humble origin. Shortly after this Belé and Thorsten met for the last time, near the magnificent shrine of Balder, where the king, feeling that his end was near, had convened a solemn assembly, or Thing, of all his principal subjects, in order to present his sons Helgé and Halfdan to the people as his chosen successors. The young

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Helgé and Halfdan

These instructions were piously carried out when, shortly after, the aged companions breathed their last; and the great barrows having been erected, the brothers, Helgé and Halfdan, began to rule their kingdom, while Frithiof, their former playmate, withdrew to his own place at Framnäs, a fertile homestead, lying in a snug valley enclosed by the towering mountains and the waters of the ever-changing firth. “Three miles extended around the fields of the homestead; on three sides Valleys and mount

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Frithiof’s Suit

When the visit was ended and the guests had departed, Frithiof informed his confidant and chief companion, Björn, of his determination to follow them and openly ask for Ingeborg’s hand. His ship was set free from its moorings and it swooped like an eagle over to the shore near Balder’s shrine, where the royal brothers were seated in state on Belé’s tomb to listen to the petitions of their subjects. Straightway Frithiof presented himself before them, and manfully made his request, adding that the

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Sigurd Ring a Suitor

After his departure came messengers from Sigurd Ring, the aged King of Ringric, in Norway, who, having lost his wife, sent to Helgé and Halfdan to ask Ingeborg’s hand in marriage. Before returning answer to this royal suitor, Helgé consulted the Vala, or prophetess, and the priests, who all declared that the omens were not in favour of the marriage. Upon this Helgé assembled his people to hear the word which the messengers were to carry to their master, but unfortunately King Halfdan gave way to

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At Balder’s Shrine

While they were thus engaged at Sogn Sound, Frithiof hastened to Balder’s temple, to which Ingeborg had been sent for security, and where, as Hilding had declared, he found her a prey to grief. Now although it was considered a sacrilege for man and woman to exchange a word in the sacred building, Frithiof could not forbear to console her; and, forgetting all else, he spoke to her and comforted her, quieting all her apprehensions of the gods’ anger by assuring her that Balder, the good, must view

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Frithiof Banished

But although this offer was received with acclamation by the assembled warriors, Helgé scornfully demanded of Frithiof whether he had spoken with Ingeborg and so defiled the temple of Balder. A shout of “Say nay, Frithiof! say nay!” broke from the ring of warriors, but he proudly answered: “I would not lie to gain Valhalla. I have spoken to thy sister, Helgé, yet have I not broken Balder’s peace.” Ingeborg watches her lover depart Knut Ekwall By Permission of F. Bruckmann, Munich A murmur of hor

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Atlé’s Challenge

Although still greatly exhausted, Frithiof immediately accepted Atlé’s challenge, and, after a sharp encounter with swords, in which Angurvadel was triumphant, the two champions grappled in deadly embrace. Widely is that wrestling-match renowned in the North, and well matched were the heroes, but in the end Frithiof threw his antagonist, whom he would have slain then and there had his sword been within reach. Atlé saw his intention, and bade him go in search of the weapon, promising to remain mo

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Frithiof’s Home-coming

Taking leave of his kind host, Frithiof set sail, and wafted by favourable winds, the hero, after six days, came in sight of Framnäs, and found that his home had been reduced to a shapeless heap of ashes by Helgé’s orders. Sadly Frithiof strode over the ravaged site of his childhood’s home, and as he viewed the desolate scene his heart burned within him. The ruins were not entirely deserted, however, and suddenly Frithiof felt the cold nozzle of his hound thrust into his hand. A few moments late

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Frithiof an Exile

Helgé started in pursuit with ten great dragon-ships, but these had barely got under way when they began to sink, and Björn said with a laugh, “What Ran enfolds I trust she will keep.” Even King Helgé was with difficulty got ashore, and the survivors were forced to stand in helpless inactivity while Ellida’s great sails slowly sank beneath the horizon. It was thus that Frithiof sadly saw his native land vanish from sight; and as it disappeared he breathed a tender farewell to the beloved country

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At the Court of Sigurd Ring

Three years had passed away and Frithiof determined to return northward and visit Sigurd Ring’s court. When he announced his purpose to Björn, his faithful companion reproached him for his rashness in thinking to journey alone, but Frithiof would not be turned from his purpose, saying: “I am never alone while Angurvadel hangs at my side.” Steering Ellida up the Vik (the main part of the Christiania Fiord), he entrusted her to Björn’s care, and, enveloped in a bear-hide, which he wore as a disgui

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Frithiof’s Loyalty

While the aged king was thus reposing, a bird sang to Frithiof from a tree near by, bidding him take advantage of his host’s powerlessness to slay him, and recover the bride of whom he had been unfairly deprived. But although Frithiof’s hot young heart clamoured for his beloved, he utterly refused to entertain the dastardly suggestion, but, fearing lest he should be overcome by temptation, despite his horror at the thought, he impulsively flung his sword far from him into a neighbouring thicket.

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Betrothal of Frithiof and Ingeborg

The warriors of the nation now assembled in solemn Thing to choose a successor to the throne. Frithiof had won the people’s enthusiastic admiration, and they would fain have elected him king; but he raised Sigurd Ring’s little son high on his shield when he heard the shout which acclaimed his name, and presented the boy to the assembly as their future king, publicly swearing to uphold him until he was of age to defend the realm. The lad, weary of his cramped position, boldly sprang to the ground

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The Decline of the Gods

And men no longer spare Or pity one another.” Norse Mythology (R. B. Anderson)....

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The Fimbul-winter

Seeing that crime was rampant, and all good banished from the earth, the gods realised that the prophecies uttered of old were about to be fulfilled, and that the shadow of Ragnarok, the twilight or dusk of the gods, was already upon them. Sol and Mani grew pale with affright, and drove their chariots tremblingly along their appointed paths, looking back with fear at the pursuing wolves which would shortly overtake and devour them; and as their smiles disappeared the earth grew sad and cold, and

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The Wolves Let Loose

In the dim recesses of the Ironwood the giantess Iarnsaxa or Angur-boda diligently fed the wolves Hati, Sköll, and Managarm, the progeny of Fenris, with the marrow of murderers’ and adulterers’ bones; and such was the prevalence of these vile crimes, that the well-nigh insatiable monsters were never stinted for food. They daily gained strength to pursue Sol and Mani, and finally overtook and devoured them, deluging the earth with blood from their dripping jaws. “In the east she was seated, that

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Heimdall Gives the Alarm

Heimdall, noting these ominous portents and hearing the cock’s shrill cry, immediately put the Giallar-horn to his lips and blew the long-expected blast, which was heard throughout the world. At the first sound of this rally Æsir and Einheriar sprang from their golden couches and sallied bravely out of the great hall, armed for the coming fray, and, mounting their impatient steeds, they galloped over the quivering rainbow bridge to the spacious field of Vigrid, where, as Vafthrudnir had predicte

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The Terrors of the Sea

The terrible Midgard snake Iörmungandr had been aroused by the general disturbance, and with immense writhings and commotion, whereby the seas were lashed into huge waves such as had never before disturbed the deeps of ocean, he crawled out upon the land, and hastened to join the dread fray, in which he was to play a prominent part. “In giant wrath the Serpent tossed In ocean depths, till, free from chain, He rose upon the foaming main; Beneath the lashings of his tail, Seas, mountain high, swel

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The Terrors of the Underworld

At the same time, Hel, the goddess of death, crept through a crevice in the earth out of her underground home, closely followed by the Hel-hound Garm, the malefactors of her cheerless realm, and the dragon Nidhug, which flew over the battlefield bearing corpses upon his wings. As soon as he landed, Loki welcomed these reinforcements with joy, and placing himself at their head he marched with them to the fight. Suddenly the skies were rent asunder, and through the fiery breach rode Surtr with his

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The Great Battle

The combatants were now assembled on Vigrid’s broad plain. On one side were ranged the stern, calm faces of the Æsir, Vanas, and Einheriar; while on the other were gathered the motley host of Surtr, the grim frost giants, the pale army of Hel, and Loki and his dread followers, Garm, Fenris, and Iörmungandr, the two latter belching forth fire and smoke, and exhaling clouds of noxious, deathly vapours, which filled all heaven and earth with their poisonous breath. “The years roll on, The generatio

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The Devouring Fire

The other gods who took part in the fray, and all the Einheriar having now perished, Surtr suddenly flung his fiery brands over heaven, earth, and the nine kingdoms of Hel. The raging flames enveloped the massive stem of the world ash Yggdrasil, and reached the golden palaces of the gods, which were utterly consumed. The vegetation upon earth was likewise destroyed, and the fervent heat made all the waters seethe and boil. “Fire’s breath assails The all-nourishing tree, Towering fire plays Again

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Regeneration

Our ancestors believed fully in regeneration, and held that after a certain space of time the earth, purged by fire and purified by its immersion in the sea, rose again in all its pristine beauty and was illumined by the sun, whose chariot was driven by a daughter of Sol, born before the wolf had devoured her mother. The new orb of day was not imperfect, as the first sun had been, and its rays were no longer so ardent that a shield had to be placed between it and the earth. These more beneficent

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A New Heaven

All the gods who represented the developing forces of Nature were slain on the fatal field of Vigrid, but Vali and Vidar, the types of the imperishable forces of Nature, returned to the field of Ida, where they were met by Modi and Magni, Thor’s sons, the personifications of strength and energy, who rescued their father’s sacred hammer from the general destruction, and carried it thither with them. “Vithar’s then and Vali’s force Heirs the empty realm of gods; Mothi’s thew and Magni’s might Sway

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One too Mighty to Name

As the Norsemen who settled in Iceland, and through whom the most complete exposition of the Odinic faith has come down to us in the Eddas and Sagas, were not definitely converted until the eleventh century,—although they had come in contact with Christians during their viking raids nearly six centuries before,—it is very probable that the Northern scalds gleaned some idea of the Christian doctrines, and that this knowledge influenced them to a certain extent, and coloured their descriptions of

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The Beginning of Things

The triad, Odin, Vili, and Ve, of the Northern myth is the exact counterpart of Jupiter, Neptune, and Pluto, who, superior to the Titan forces, rule supreme over the world in their turn. In the Greek mythology, the gods, who are also all related to one another, betake themselves to Olympus, where they build golden palaces for their use; and in the Northern mythology the divine conquerors repair to Asgard, and there construct similar dwellings....

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Cosmogony

Northern cosmogony was not unlike the Greek, for the people imagined that the earth, Mana-heim, was entirely surrounded by the sea, at the bottom of which lay coiled the huge Midgard snake, biting its own tail; and it was perfectly natural that, viewing the storm-lashed waves which beat against their shores, they should imagine these to be caused by his convulsive writhing. The Greeks, who also fancied the earth was round and compassed by a mighty river called Oceanus, described it as flowing wi

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The Phenomena of the Sky

Like the Greeks, the Northern races believed that the earth was created first, and that the vaulted heavens were made afterwards to overshadow it entirely. They also imagined that the sun and moon were daily driven across the sky in chariots drawn by fiery steeds. Sol, the sun maiden, therefore corresponded to Helios, Hyperion, Phœbus, or Apollo, while Mani, the Moon (owing to a peculiarity of Northern grammar, which makes the sun feminine and the moon masculine), was the exact counterpart of Ph

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Jupiter and Odin

Jupiter, like Odin, was the father of the gods, the god of victory, and a personification of the universe. Hlidskialf, Allfather’s lofty throne, was no less exalted than Olympus or Ida, whence the Thunderer could observe all that was taking place; and Odin’s invincible spear Gungnir was as terror-inspiring as the thunderbolts brandished by his Greek prototype. The Northern deities feasted continually upon mead and boar’s flesh, the drink and meat most suitable to the inhabitants of a Northern cl

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The Creation of Man

Using the materials near at hand, the Greeks modelled their first images out of clay; hence they naturally imagined that Prometheus had made man out of that substance when called upon to fashion a creature inferior to the gods only. As the Northern statues were hewn out of wood, the Northern races inferred, as a matter of course, that Odin, Vili, and Ve (who here correspond to Prometheus, Epimetheus, and Minerva, the three Greek creators of man) made the first human couple, Ask and Embla, out of

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Norns and Fates

The close resemblance between the Northern Orlog and the Greek Destiny, goddesses whose decrees the gods themselves were obliged to respect, and the equally powerful Norns and Mœræ, is too obvious to need pointing out, while the Vanas are counterparts of Neptune and the other ocean divinities. The great quarrel between the Vanas and the Æsir is merely another version of the dispute between Jupiter and Neptune for the supremacy of the world. Just as Jupiter forces his brother to yield to his auth

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Myths of the Seasons

The disappearance of Odin, the sun or summer, and the consequent desolation of Frigga, the earth, is merely a different version of the myths of Proserpine and Adonis. When Proserpine and Adonis have gone, the earth (Ceres or Venus) bitterly mourns their absence, and refuses all consolation. It is only when they return from their exile that she casts off her mourning garments and gloom, and again decks herself in all her jewels. So Frigga and Freya bewail the absence of their husbands Odin and Od

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Frigga and Juno

Frigga, like Juno, was a personification of the atmosphere, the patroness of marriage, of connubial and motherly love, and the goddess of childbirth. She, too, is represented as a beautiful, stately woman, rejoicing in her adornments; and her special attendant, Gna, rivals Iris in the rapidity with which she executes her mistress’s behests. Juno has full control over the clouds, which she can brush away with a motion of her hand, and Frigga is supposed to weave them out of the thread she has spu

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Musical Myths

The Pied Piper of Hamelin, who could attract all living creatures by his music, is like Orpheus or Amphion, whose lyres had the same power; and Odin, as leader of the dead, is the counterpart of Mercury Psychopompus, both being personifications of the wind, on whose wings disembodied souls were thought to be wafted from this mortal sphere. The trusty Eckhardt, who would fain save Tannhäuser and prevent his returning to expose himself to the enchantments of the sorceress, in the Hörselberg, is li

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Thor and the Greek Gods

Thor, the Northern thunder-god, also has many points of resemblance with Jupiter. He bears the hammer Miölnir, the Northern emblem of the deadly thunderbolt, and, like Jupiter, uses it freely when warring against the giants. In his rapid growth Thor resembles Mercury, for while the former playfully tosses about several loads of ox hides a few hours after his birth, the latter steals Apollo’s oxen before he is one day old. In physical strength Thor resembles Hercules, who also gave early proofs o

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Idun and Eurydice

The myth of Idun’s fall from Yggdrasil into the darkest depths of Nifl-heim, while subject to the same explanation and comparison as the above story, is still more closely related to the tale of Orpheus and Eurydice, for the former, like Bragi, cannot exist without the latter, whom he follows even into the dark realm of death; without her his songs are entirely silenced. The wolf-skin in which Idun is enveloped is typical of the heavy snows in Northern regions, which preserve the tender roots fr

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Skadi and Diana

The Van Niörd, who is god of the sunny summer seas, has his counterpart in Neptune and more especially in Nereus, the personification of the calm and pleasant aspect of the mighty deep. Niörd’s wife, Skadi, is the Northern huntress; she therefore resembles Diana. Like her, she bears a quiver full of arrows, and a bow which she handles with consummate skill. Her short gown permits the utmost freedom of motion, also, and she, too, is generally accompanied by a hound. The story of the transference

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Frey and Apollo

The Northern god of sunshine and summer showers, the genial Frey, has many traits in common with Apollo, for, like him, he is beautiful and young, rides the golden-bristled boar which was the Northern conception of the sunbeams, or drives across the sky in a golden car, which reminds us of Apollo’s glittering chariot. Frey has some of the gentle Zephyrus’s characteristics besides, for he, too, scatters flowers along his way. His horse Blodug-hofi is not unlike Pegasus, Apollo’s favourite steed,

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Freya and Venus

Gerda, the beautiful maiden, is like Venus, and also like Atalanta; she is hard to woo and hard to win, like the fleet-footed maiden, but, like her, she yields at last and becomes a happy wife. The golden apples with which Skirnir tries to bribe her remind us of the golden fruit which Hippomenes cast in Atalanta’s way, and which made her lose the race. Freya, the goddess of youth, love, and beauty, like Venus, sprang from the sea, for she is a daughter of the sea-god Niörd. Venus bestowed her be

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Odur and Adonis

Odur, Freya’s husband, is like Adonis, and when he leaves her, she, too, sheds countless tears, which, in her case, are turned to gold, while Venus’s tears are changed into anemones, and those of the Heliades, mourning for Phaeton, harden to amber, which resembles gold in colour and in consistency. Just as Venus rejoices at Adonis’s return, and all Nature blooms in sympathy with her joy, so Freya becomes lighthearted once more when she has found her husband beneath the flowering myrtles of the S

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Rinda and Danae

Odin’s courtship of Rinda reminds us of Jupiter’s wooing of Danae, who is also a symbol of the earth; and while the shower of gold in the Greek tale is intended to represent the fertilising sunbeams, the footbath in the Northern story typifies the spring thaw which sets in when the sun has overcome the resistance of the frozen earth. Perseus, the child of this union, has many points of resemblance with Vali, for he, too, is an avenger, and slays his mother’s enemies just as surely as Vali destro

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Myths of the Sea

Just as the Greeks fancied that the tempests were the effect of Neptune’s wrath, so the Northern races attributed them either to the writhings of Iörmungandr, the Midgard snake, or to the anger of Ægir, who, crowned with seaweed like Neptune, often sent his children, the wave maidens (the counterpart of the Nereides and Oceanides), to play on the tossing billows. Neptune had his dwelling in the coral caves near the Island of Eubœa, while Ægir lived in a similar palace near the Cattegat. Here he

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Balder and Apollo

Balder, the radiant god of sunshine, reminds us not only of Apollo and Orpheus, but of all the other heroes of sun myths. His wife Nanna is like Flora, and still more like Proserpine, for she, too, goes down into the underworld, where she tarries for a while. Balder’s golden hall of Breidablik is like Apollo’s palace in the east; he, also, delights in flowers; all things smile at his approach, and willingly pledge themselves not to injure him. As Achilles was vulnerable only in the heel, so Bald

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Ragnarok and the Deluge

According to another interpretation, however, Ragnarok and the consequent submersion of the world is but a Northern version of the Deluge. The survivors, Lif and Lifthrasir, like Deucalion and Pyrrha, were destined to repeople the world; and just as the shrine of Delphi alone resisted the destructive power of the great cataclysm, so Gimli stood radiant to receive the surviving gods....

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Giants and Titans

We have already seen how closely the Northern giants resembled the Titans. It only remains to mention that while the Greeks imagined that Atlas was changed into a mountain, so the Northmen believed that the Riesengebirge, in Germany, were formed from giants, and that the avalanches which descended from their lofty heights were the burdens of snow which these giants impatiently shook from their crests as they changed their cramped positions. The apparition, in the shape of a bull, of one of the w

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The Volsunga Saga

In the Sigurd myth we find Odin one-eyed like the Cyclopes, who, like him, are personifications of the sun. Sigurd is instructed by Gripir, the horse-trainer, who is reminiscent of Chiron, the centaur. He is not only able to teach a young hero all he need know, and to give him good advice concerning his future conduct, but is also possessed of the gift of prophecy. The marvellous sword which becomes the property of Sigmund and of Sigurd as soon as they prove themselves worthy to wield it, and th

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Brunhild

Brunhild resembles Minerva in her martial tastes, physical appearance, and wisdom; but her anger and resentment when Sigurd forgets her for Gudrun is like the wrath of Œnone, whom Paris deserts to woo Helen. Brunhild’s anger continues to accompany Sigurd through life, and she even seeks to compass his death, while Œnone, called to cure her wounded lover, refuses to do so and permits him to die. Œnone and Brunhild are both overcome by the same remorseful feelings when their lovers have breathed t

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Sun Myths

Containing, as it does, a whole series of sun myths, the Volsunga Saga repeats itself in every phase; and just as Ariadne, forsaken by the sun-hero Theseus, finally marries Bacchus, so Gudrun, when Sigurd has departed, marries Atli, the King of the Huns. He, too, ends his life amid the flames of his burning palace or ship. Gunnar, like Orpheus or Amphion, plays such marvellous strains upon his harp that even the serpents are lulled to sleep. According to some interpretations, Atli is like Fafnir

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Told Through the Ages

Retold from the Old Ballads by J. Walker McSpadden . 4. Stories of King Arthur and His Knights. Retold from Malory’s “Morte d’Arthur” by U. W . Cutler. 5. Stories from Greek History. Retold from Herodotus by H. L. Havell , B.A., formerly Scholar of University College, Oxford. 6. Stories from Wagner. Retold by J. Walker McSpadden . 7. Britain Long Ago. Stories from Old English and Celtic Sources. Retold by E. M. Wilmot-Buxton . 8. Stories from Scottish History. Selected from Scott’s “Tales of a G

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Uniform with “Myths of the Norsemen”

The Bookman says:— The Nation says:— The Scotsman says:— The Educational News says:— The Aberdeen Free Press says:— Uniform with “The Myths of Greece and Rome” and “Myths of the Norsemen.” Myths &amp; Legends of the Middle Ages By H. A. Guerber With Sixty-four exquisite Full-page Illustrations from important works of great artists The object of this work is to familiarize students with the myths and legends which form the principal subjects of mediæval literature, and whose influence is ever

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Corrections

The following corrections have been applied to the text:...

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