The Spirit Of Lafayette
James Mott Hallowell
18 chapters
55 minute read
Selected Chapters
18 chapters
THE SPIRIT OF LAFAYETTE
THE SPIRIT OF LAFAYETTE
Former Assistant Attorney-General of Massachusetts Garden City New York DOUBLEDAY, PAGE & COMPANY 1918 Copyright, 1918, by Doubleday, Page & Company All rights reserved, including that of translation into foreign languages, including the Scandinavian DEDICATED TO THE AMERICAN SOLDIER IN FRANCE WHO HAS ANSWERED THE CALL OF LAFAYETTE...
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I
I
A few years after the signing of the Declaration of Independence a hostile Mohawk chief met in council a representative of the young American republics for the purpose of concluding a treaty of peace. The representative of young democracy was a soldier of France, the Marquis de Lafayette. Primitive America on the one hand, ancient Europe on the other! "Father," said the Indian, "we have heard thy voice and we rejoice that thou hast visited thy children to give to them good and necessary advice.
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II
II
In 1775 in the new western hemisphere democracy was born to the modern world. Across the vast Atlantic rolled its echoes. Across a trackless sea, across the lands of France, up through the great White Ways of Paris it resounded. It knocked against the palace doors of the King of France. On through the flippant gibe, the careless laugh, the carousing and the din of the royal court, it reached and touched the spirit of Lafayette. What was the strange tale that came to him from the New World? Was i
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III
III
Lafayette arrived in America in June, 1777, and at once plunged into the struggle. He refused an active command at first, preferring to serve in a more humble capacity until accustomed to American troops. In the Battle of Brandywine, only some forty days after his arrival, he received a wound from a musket ball—a wound sufficient to keep him in bed for six weeks. This battle was a defeat for the American forces and was followed by the fall of the City of Philadelphia. Wounds and defeat seem, how
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IV
IV
The scene in the world-wide drama of democracy shifts across the Atlantic Ocean, from America to France. The French Revolution of 1789 and the Reign of Terror—a century's pent-up rage against despotism, let loose in a single hour! When Madame Roland was summoned before the revolutionary tribunal she came with a smile upon her lips, her face sparkling with life and animation. Condemned in advance, she was falsely declared guilty of being the author of a "mutinous conspiracy against the unity and
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V
V
A brief interval of less than ten years intervened between the closing scenes of the American Revolution and the opening scenes of the French Revolution. Democracy in America was a victor, and the republic had been established. Democracy in France was just entering upon its cyclonic and hideous struggle for the right to live. The government of France was at that time an absolute despotism. The king was the supreme arbiter of its destinies. He was the head of the army. He appointed his own minist
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VI
VI
A foreign peasant, from a land of despotic autocracy, who had just immigrated to the United States, was once haled into one of our police courts, charged with almost murdering his wife with a club. His defense was that he now was in a land of liberty and he thought he could do what he liked. Multiply this by a million-fold and you have the Reign of Terror, the second chapter of the French Revolution. " Aimez les amis du peuple et l'enthousiasme pour la liberté, mais réservez l'aveugle soumission
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VII
VII
Out of the chaos rose the dictator. Napoleon's comet was beginning to ascend. Napoleon Bonaparte in 1797 was commander in Italy of the victorious army of the French Republic, and as such he demanded of Austria that the French prisoners in the fortress of Olmutz be set at liberty. Consent was given as to the others, but only after much talk and grudgingly as to Lafayette. His unconquerable hostility to the reigning autocracies was too well known, and Austria even attempted to impose the terms tha
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VIII
VIII
On March 1, 1815, Napoleon returned from Elba and began the final act in the great drama of his life. In a last effort to win Lafayette to his side, he sent his brother Joseph Bonaparte on a special mission to Lafayette with word that the latter's name was placed first upon Napoleon's list of peers. Joseph returned with a refusal. "Should I ever again appear upon the sea of public life," Lafayette had replied, "it will only be as a representative of the people." Waterloo!—and Napoleon disappeare
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IX
IX
Every person has two selves, the shell and the real self beneath. Acts are the evidence of the real self. Let us hope what is best in the real self is eternal, for thus only does the world progress. Lafayette symbolized two great principles of government. First, the right of a people to govern themselves, as opposed to government of the many by a self-appointed few—in other words, democracy as opposed to autocracy. Second, a union of the democracies to insure mutual protection and peace. When on
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X
X
But is democracy worth preserving? How fares that intangible something which was the inspiration of this man's living? Democracy, the right of people to govern themselves, as opposed to their control by a self-appointed few—is it a failure or a success? Has it proved itself worth the dedication of this soldier spirit? The French, for themselves, have answered the question at the Battle of the Marne and at Verdun. But how about America? Has the great American democracy proved a success, as compar
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XI
XI
Now has arisen the Menace, the eternal foe of a free people, the Prussian Creed. The following is a composite statement of Prussianism: "compiled sentence by sentence from the utterances of Prussians, the Kaiser and his generals, professors, editors, and Nietzsche, part of it said in cold blood, years before this war, and all of it a declaration of faith now being ratified by action." It is taken word for word from the eleventh chapter of Owen Wister's remarkable work "The Pentecost of Calamity,
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XII
XII
We are at war. On April 6, 1917, the democracy of the United States of America formally declared war against the autocracy of Germany. What are we fighting for? Two brutes in the shape of men engage in a savage, drunken brawl. Bloody, cursing, dishevelled, with swollen and distorted features, and screaming their anathemas of drunken hate, they fight with the ferocity of beasts. Beasts they are. A bully, a degenerate, a thug of the city, a brigand of the country, a horse thief of the western plai
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XIII
XIII
We are at war with the Menace. It is the same Menace—now grown to a monster with four heads dominated by one brain—that over a hundred years ago invited Lafayette to its palace at Potsdam to review the Prussian army, and then cynically suggested to him an end upon the scaffold. It is the same Menace, now from its four mouths spitting its spume of hate upon a chaotic world, that thrust the body of the champion of democracy into a dungeon, but could not kill his soul. Our present war against this
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XIV
XIV
How can our rights and the rights of mankind to which the President has alluded be made secure? What definite concrete facts must be established in order that democracy may be made safe? In the first place, the autocratic power that now puts terror into the heart of the world must be broken beyond repair. The Hohenzollerns and the rest of the military caste which now controls Germany must be politically exterminated. No pretended or half-way internal political reforms, leaving a road for their r
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XV
XV
What else? The union. The final act in the world-wide drama of democracy. The union of the democracies of the world to insure mutual protection and peace. I mean a union for this purpose of all those governments where the people, by their representatives, control. The union on two hemispheres of what the spirit of Lafayette foresaw, symbolized, and battled for on both. The union ought to include the Austrian and German people themselves. It can never, however, include the Prussian military autoc
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XVI
XVI
" Cur non? "—"Why not?" The union of the democracies will be the culmination of the world-wide drama begun by the spirit of Lafayette. Jesus Christ, nineteen hundred years ago in his Sermon on the Mount, said to the wondering multitude: "For verily I say unto you, till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled." Since then, as sure and certain as the evolution of time itself, the evolution of the law has been toward such a union. Year
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XVII
XVII
Did that Indian warrior who met Lafayette in the American wilderness speak more wisely than he knew? Were the footsteps of this soldier of France directed by the Great Spirit? Who can tell! This must be the last war. We shall not hand down to our children this heritage of calamity. Our Revolutionary War settled for all time the independence of these United States of America. The Civil War settled for all time the question of slavery in this hemisphere. This war must and shall settle for all time
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