contents The translation of Hegel's "Aesthetik" or "Philosophy of Fine Art," which is contained in the four volumes of the present work, is the first complete translation in English of the three volumes devoted to this subject in the collected edition (Berlin, 1835). I know of four partial translations in English of this work and one in French. These are Mr. W. M. Bryant's translation of Part II [1] , Mr. Kedney's short analysis of the entire work [2] , Mr. Hastie's translation of Michelet's sho

THIRD PART THE SYSTEM OF THE PARTICULAR ARTS INTRODUCTION [Summary. Nature of the relation between the system of Art-types, or the collective totality of ideal world-presentments, and their objective realization in independent works of art. Nature of the process in the evolution of the specific arts themselves, and of the aspects identical in all. The origins of art. Grace, Charm, and severe or agreeable Style] 3 [The principle of differentiation as determined by the sensuous aspect of the subje

The present inquiry [1] has for its subject-matter Aesthetic . It is a subject co-extensive with the entire realm of the beautiful ; more specifically described, its province is that of Art , or rather, we should say, of Fine Art. For a subject-matter such as this the term "Aesthetic" is no doubt not entirely appropriate, for "Aesthetic" denotes more accurately the science of the senses or emotion. It came by its origins as a science, or rather as something that to start with purported to be a b

The objects treated by our science in the first part were the general notion and the reality of beauty in Nature and art, in other words beauty in its truth, and art in its truth, the Ideal in the as yet undeveloped unity of its fundamental principles, independent of its specific content and its distinguishing modes of envisagement. This essentially genuine [1] unity of the beautiful in art, in the second place, unfolded itself within its own resources in a totality of art-forms, whose determina

[Pg 124] [Pg 125] The conclusion of the introduction brings within sight the more methodical exposition of our subject. It will in the first place be useful as a point of departure for a true philosophy of the beautiful to sum up shortly the position of Fine Art in its general relation to the Real, no less than to emphasize the salient features which distinguish the philosophy of Fine Art from other philosophical inquiries. ( a ) With this object in view we will first enumerate the diverse attem

Introduction      3 [Summary and contrast between poetry and the other particular arts. Its relation to the other two romantic arts. Absence of all external sensuous presence. Poetry appeals to imaginative vision. Not so direct as sense-perception. Advantage over painting through its ability to display facts in their historical succession or natural process. Far profounder and more extended embrace of world of idea than in music; due to its greater power of definition in speech and its use of to

The temple of classical architecture demands a god, who resides therein. Sculpture exhibits the same in plastic beauty, and confers forms on the material it employs for this purpose, which do not in their nature remain external to what is spiritual, but are the form itself immanent in the defined content. The corporeality, however, and sensuousness, no less than the ideal universality of the sculptured figure, are opposed on the one hand to subjective ideality, and in part to the particularity o

SECOND PART INTRODUCTION [Evolution of the Ideal in the Particular Types of Fine Art, namely, the Symbolic, the Classical, and the Romantic. Symbolic Art seeks after that unity of ideal significance and external form, which Classical art in its representation of substantive individuality succeeds in securing to sensuous perception, and which Romantic art passes beyond, owing to its excessive insistence on the claims of Spirit] OF THE SYMBOL GENERALLY [1. Symbol as a sign simply in language, colo

[Pg xv] [Pg 1] All that has hitherto been the object of our examination in the first part of this inquiry referred to the reality of the Idea of the beautiful as Ideal of art. In whatever direction, however, we developed the notion of the ideal art-product, we throughout applied to it a meaning of purely general signification. But the idea of the beautiful implies a totality likewise of essential differences, which as such must in veritable form assert themselves. These differences we may broadl

The Epos, word, saga, states simply what the fact is which is translated into the word. It acquires an essentially self-consistent content in order to express the fact that it is and how it is. What we have here brought before consciousness is the object regarded as object in its relations and circumstances, in their full compass and development, the object, in short, in its determinate existence. We propose to treat our subject-matter as follows: First , we shall attempt to describe the general