"THE MYSTERY OF THE APEX" View No. 3 "THE MYSTERY OF THE APEX" View No. 3...

  First Published November 1912 Reprinted September 1917...

In venturing to prepare this little volume for the eyes of the reading public, I am fully aware of the difficulties of the subject and the inadequacy of the expressions I have been able to employ, but I have made the attempt at the request of those who have found consolation in some of the thoughts herein embodied; and the messages left by others before they passed away, embolden me to hope that many others may find in this volume some points of interest which will help them to appreciate better

The proof that the Human Race is still in its infancy may be seen in the fact that we still require Symbolism to help us to maintain and carry forward abstract thought to higher levels, even as children require picture books for that purpose. The Glamour of Symbolism, Rapture of Music, and Ideal of Art, which come to us in later years, had their beginnings when to the child every blade of grass was a fairy tale and a grass plot a marvellous fairy forest. The great aspiration of the Human Race is

"Thy Will be done on Earth as it is in Heaven," is in true consonance with the old philosophic dictum that "Everything in heaven must have its counterpart on earth"; in other words, the Reality has all Its multitudinous manifestations, every noumenon its phenomenon, in the physical universe. If we now examine those traits of our surroundings which affect us most, and best help us to reach the highest level of abstract thought of which our nature is capable, we find that it is the recognition of

"Who can doubt that the Mystics know more than the Theologians, and that the Poets know more than the Scientists? for this inner apprehension is surely the highest and truest kind of Knowledge." Such were the words written to me lately by a clergyman of great learning and of unimpeachable orthodoxy, whose mature knowledge of the Higher Mysteries has been gained by a life-long study of the Divine. In View No. 1 we saw that the first step towards opening our Window, was to grasp the fact that it i

In the preceding Views we have seen that Time and Space have no real existence apart from our physical senses; they are only modes or conditions under which those senses act, and by which we gain a very limited and illusory knowledge of our surroundings. Our very consciousness of living depends upon our perception of multitudinous changes in our surroundings, and our very thoughts are therefore also limited by Time and Space, because change is dependent on those two limits, the very basis of per

We have seen in former Views that the whole Phenomenal Universe, as perceived by our senses, and all intellectual thoughts or concepts based on those perceptions, are, in reality, only mists or shadows; they have no existence apart from our physical senses, and may be likened to a thin film, which at death is pricked and passes away like a scroll, leaving us face to face with the Reality. We thus seemed to grasp that all phenomena, including our Physical Egos, are but the shadows or outline of t

We have seen that our very thoughts, and therefore consciousness of living, are limited by Time and Space, but we cannot with the utmost endeavour conceive a limit to Time and Space; they are two twin sisters, alike in many respects but different in others, and we shall realise later on that they are readily interchangeable. The sensuous aspect of Motion is, as we have seen, the time that an object takes to go over a certain space—namely, what is called the rate at which it passes from one point

In the last View I referred to the mysteries of Time and Space as twin-sisters; they have, as we saw, many aspects in common, and are the two modes or conditions under which all our senses act and by which our thoughts are limited. We arbitrarily divide each of these two mysteries into two parts, which parts are separated from each other, in either case, by a point which has, apparently, as its centre, our very consciousness of living. In the case of Space we call this point the Here , and on on

In our first View we saw the necessity of clearing away the weeds, the moss, and the lichen from the stem of our Real Personality before that Transcendental Self could send forth fresh buds for the advancement of conscious thought to higher levels; we found that the first step towards this clearing the approach to our window, was to recognise that a knowledge of the Truth was to be gained by the use of "Introspection" rather than by Intellectualism—to realise, in fact, that it is not we, with ou