The following chapters are the lectures given in the spring of 1919 on the Haskell Foundation of Oberlin College. They have been somewhat expanded in the course of preparation for the press, but have not been materially changed. At the time of the delivery of these lectures I was busy with the chapter on "Primitive Christianity" in the Prolegomena to Acts , and was glad of the opportunity to re-state some of the conclusions reached in that book in a less technical form and with more attention to

At first sight the historian of religions appears to be faced by a number of clearly distinguished entities, to each of which he feels justified in giving the name of a separate religion; but on further consideration it becomes obvious that each one of these entities has been in a condition of flux throughout its history. Each began as a combination or synthesis of older forms of thought with comparatively little new in its composition; each ended by disintegrating into many elements, of which t

For the history of the disciples after the death of Jesus we are dependent upon a single source, the Acts of the Apostles, which can, however, be controlled, and to some extent corrected, by the gospels and by the epistles of Paul. It is now generally recognised that if any one wishes to write a life of Christ he ought to base his work not on the gospels as we have them now, but rather on the information provided by the critical analysis of the gospels as to their sources. These sources, or at l

According to Acts the result of the persecution of Stephen was the spread of Christianity outside Palestine. As the narrative stands it seems to imply that before this time there had been no Christian propaganda outside Jerusalem. But significant details show that this impression is wrong and merely due to the fact that the writer gives no account of the earlier stages. After the death of Stephen Paul appears to have continued his persecuting zeal, and obtained authority to go to Damascus and pr

Christianity had been profoundly changed by its passage from Galilee to Jerusalem. Whereas the teaching of Jesus had been the announcement of the kingdom of God, the illustration of its character, and the insistent call to men to repent, the central teaching of the disciples in Jerusalem became the claim that Jesus was the Messiah. But the passage from Jerusalem to Antioch had produced still greater changes. After all, the teaching of the disciples in Jerusalem contained no elements foreign to J

Corinth as portrayed in the Epistles of Paul gives us our simplest and least contaminated picture of the Hellenic Christianity which regarded itself as the cult of the Lord Jesus, who offered salvation—immortality—to those initiated in his mysteries. It had obvious weaknesses in the eyes of Jewish Christians, even when they were as Hellenised as Paul, since it offered little reason for a higher standard of conduct than heathenism, and its personal eschatology left no real place for the resurrect

I am glad to be allowed to quote on this subject from a letter by my friend and former pupil, Dr. F. S. Mackenzie of Montreal, who has spent much time on the study of Hermas. He says: "In several passages Hermas speaks of a small circle of six superior angels. It is legitimate to look for a reason for his choice of this particular number, and there can be little doubt that the reason may be discovered in Sim. ix., where the Son of God, who appears as lord of the tower, is clearly thought of as t

After this passage was ready for the press my friend, Mr. Robert P. Casey, sent me the following criticism: "It can hardly be said that 'we' gain through the loss of our personalities, since 'we' (a personal pronoun) are our personalities. On the other hand, it is quite conceivable that that Immaterial Purpose, which works in and through our personal life, or at least some parts of it, gains by rejecting us after our usefulness is past, seeking its further completion in those who come after us,

Part I. THE ACTS OF THE APOSTLES. 3 Vols. Vol. I. Prolegomena. I. The Jewish, Gentile and Christian Backgrounds. 18s. net. Vol. II. Prolegomena. II. Criticism. In the Press . Vol. III. Text and Commentary. In the Press ....