American Indian Fairy Tales
W. T. (William Trowbridge) Larned
19 chapters
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19 chapters
AMERICAN INDIAN FAIRY TALES
AMERICAN INDIAN FAIRY TALES
With one exception, all the tales in this book are adapted from the legends collected by Henry R. Schoolcraft, ethnologist and government agent for the Lake Superior country, and published in 1839 with the title, "Algic Researches."...
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CONTENTS Iagoo, the Story-Teller Shin-ge-bis fools the North Wind The Little Boy and Girl in the Clouds The Child of the Evening Star The Boy who Snared the Sun How the Summer Came Grasshopper Mish-o-sha, the Magician The Fairy Bride...
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HERE never was anyone so wise and knowing as old Iagoo. There never was an Indian who saw and heard so much. He knew the secrets of the woods and fields, and understood the language of birds and beasts. All his life long he had lived out of doors, wandering far in the forest where the wild deer hide, or skimming the waters of the lake in his birch-bark canoe. Besides the things he had learned for himself, Iagoo knew much more. He knew the fairy tales and the wonder stories told him by his grandf
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ONG, long ago, in the time when only a few people lived upon the earth, there dwelt in the North a tribe of fishermen. Now, the best fish were to be found in the summer season, far up in the frozen places where no one could live in the winter at all. For the King of this Land of Ice was a fierce old man called Ka-bib-on-okka by the Indians—meaning in our language, the North Wind. Though the Land of Ice stretched across the top of the world for thousands and thousands of miles, Ka-bib-on-okka was
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"Ho, ho!" he shouted back. "How are you, Ka-bib-onokka? If you are not careful you will burst your cheeks." Then the wigwam shook with the force of the blast, and the curtain of buffalo hide that formed the doorway flapped and rattled, and rattled and flapped. "Come on in, Ka-bib-on-okka!" called Shin-ge-bis merrily. "Come on in and warm yourself. It must be bitter cold outside." At these jeering words, Ka-bib-on-okka hurled himself against the curtain, breaking one of the buckskin thongs; and m
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AGOO, the Story-Teller, was seated one evening in his favorite corner, gazing into the embers of the log fire like one in a dream. At such a time the children knew better than to interrupt him by asking questions or teasing him for a story. They knew that Iagoo was turning over in his mind the strange things he had heard and the wonderful things he had seen; that the burning logs and red coals took on curious shapes and made odd pictures that only he could understand, and that if they did not di
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This valley was a lovely place to live in; never was such a playground anywhere on earth. It was like a great green carpet stretching for miles and miles, and when the wind blew upon the long grass it was like looking at the waves of the sea. Flowers of all colors bloomed in the beautiful valley, berries grew thick on the bushes, and birds filled the summer air with their songs. Best of all, there was nothing whatever to fear. The children could wander at will—watching the gay butterflies, makin
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NCE upon a time, on the shores of the great lake, Gitchee Gumee, there lived a hunter who had ten beautiful young daughters. Their hair was dark and glossy as the wings of the blackbird, and when they walked or ran it was with the grace and freedom of the deer in the forest. Thus it was that many suitors came to court them—brave and handsome young men, straight as arrows, fleet of foot, who could travel from sun to sun without fatigue. They were sons of the prairie, wonderful horsemen who would
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The truth is, Oweenee seemed hard to please. Suitor after suitor came—handsome, tall young men, the handsomest and the bravest in all the country round. Yet this fawn-eyed maiden would have none of them. One was too tall, another too short; one too thin, another too fat. At least, that was the excuse she gave for sending them away. Her proud sisters had little patience with her. It seemed to be questioning their own taste; for Oweenee, had she said the word, might have gained a husband more attr
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DEEP, crusted snow covered the earth, and sparkled in the light of a wintry moon. The wind had died away; it was very cold and still. Not a sound came from the forest; the only noise that broke the perfect quiet of the night was the cracking of the ice on the Big-sea-water, Gitche Gumee, which was now frozen solid. But inside old Iagoo's teepee it was warm and cheerful. The teepee, as the Indians call a tent, was covered with the thick, tough skin of the buffalo; the winter coat of Muk-wa, the b
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"I thought you said the Dormouse was the biggest," interrupted Eagle Feather. Iagoo looked at him severely. "At the time I speak of," he continued, "Bosh-kwa-dosh, the Mastodon, had just gone away. He had not gone a bit too soon, either; for, by this time, the only people left on the whole earth were a young girl and her little brother." "Like Eagle Feather and me?" asked Morning Glory. "The girl was much like you," said Iagoo, patiently. "But the boy was a dwarf, who never grew to be more than
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ORNING Glory was tired of the winter, and longed for the spring to come. Sometimes it seemed as if Ka-bib-on-okka, the fierce old North Wind, would never go back to his home in the Land of Ice. With his cold breath he had frozen tight and hard the Big-Sea-Water,Gitche Gumee, and covered it deep with snow, till you could not tell the Great Lake from the land. Except for the beautiful green pines, all the world was white—a dazzling, silent world in which there was no musical murmur of waters and n
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Perhaps that is why he was on such friendly terms with some of the animals, who were always willing to help him when he called upon them. Among these were the otter, the beaver, the lynx, the badger and the wolverine. There came a time, as we shall see, when he needed their services badly, and they were not slow in coming to his assistance. O-jeeg had a wife whom he dearly loved, and a son, of thirteen years, who promised to be as great a hunter as his father. Already he had shown great skill wi
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HERE was once a merry young Indian who could jump so high, and who played so many pranks, that he came to be known as Grasshopper. He was a tall, handsome fellow, always up to mischief of one kind or another; and though his tricks were sometimes amusing, he carried them much too far, and so in time he came to grief. Grasshopper owned all the things that an Indian likes most to have. In his lodge were all sorts of pipes and weapons, ermine and other choice furs, deer-skin shirts wrought with porc
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But though Grasshopper came to the wedding, and danced this crazy Beggar's Dance, it seems probable that he did it more to please himself, and to show his skill, than to honor the great Man-a-bo-zho. Grasshopper really had no respect for anybody. When Iagoo's grandfather was in the middle of some interesting story, and had come to the most exciting part, Grasshopper likely as not would yawn and stretch himself, and say in a loud whisper that he had heard it all before. So, too, with Man-a-bo-zho
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N the heart of the great green forest once lived a hunter whose lodge was many miles distant from the wigwams of his tribe. His wife had long since died, and he dwelt there all alone with his two young sons, who grew up as best they could without a mother's care. When the father was away on a hunting trip, the boys had no companions but the birds and beasts of the forest, and with some of the smaller animals they became fast friends. Ad-ji-dau-mo, the squirrel, scampering from tree to tree, woul
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Seegwun had almost reached the nest when the Magician spoke to the pine, commanding it to grow taller. At once it began to rise, until it was so high, and swayed so in the wind, that he felt it would take all his courage to get down again. At the same time the Magician uttered a peculiar cry, at which the father and mother eagles came swooping from the clouds to protect their young. "Ho, ho!" laughed Mish-o-sha. "This time I have made no mistake. Either you will fall and break your neck, or the
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NCE there was a lovely young girl named Neen-i-zu, the only daughter of an Indian chief, who lived on the shore of Lake Superior; Neen-i-zu, in the Indian language, means "My Dear Life." It was plain that her parents loved her tenderly, and did everything in their power to make her happy and to shield her from any possible harm. There was but one thing that made them uneasy. Neen-i-zu was a favorite with the other young girls of the village, and joined them in their play. But she liked best of a
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She, too, had seen the foot-prints of the Puk-Wudjies on the sandy beach of the little lake, and had heard their merry laughter ring out in the grove of pines. Was it their only dwelling place, she asked herself, or were they not messengers from the Happy Land, sent to show the way to that mortal who believed in it, and longed to enter. Neen-i-zu came to think that this must be really so. Oftener than ever, she made her way to the meadow bordering on the Spirit Wood, and sat there gazing into th
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