The Vegetable Lamb Of Tartary: A Curious Fable Of The Cotton Plant.
Henry Lee
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12 chapters
THE VEGETABLE LAMB OF TARTARY; A Curious Fable of the Cotton Plant.
THE VEGETABLE LAMB OF TARTARY; A Curious Fable of the Cotton Plant.
TO WHICH IS ADDED A SKETCH OF THE HISTORY OF COTTON AND THE COTTON TRADE. BY HENRY LEE, F.L.S., F.G.S., F.Z.S., SOMETIME NATURALIST OF THE BRIGHTON AQUARIUM, AND AUTHOR OF ‘THE OCTOPUS, OR THE DEVIL-FISH OF FICTION AND OF FACT,’ ‘SEA MONSTERS UNMASKED,’ ‘SEA FABLES EXPLAINED,’ ETC. ILLUSTRATED. LONDON: SAMPSON LOW, MARSTON, SEARLE, & RIVINGTON, CROWN BUILDINGS, 188, FLEET STREET. 1887. All Rights reserved. LONDON: PRINTED BY WILLIAM CLOWES AND SONS, LIMITED, STAMFORD STREET AND CHARING C
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PREFACE.
PREFACE.
The fable of the existence of a mysterious “plant-animal” variously entitled “ The Vegetable Lamb of Tartary ,” “ The Scythian Lamb ,” and “ The Barometz ,” or “ Borametz ,” is one of the curious myths of the Middle Ages with which I have been long acquainted. Until the year 1883, not having given serious thought to it, or made it a subject of critical examination, I had been content to accept as correct the explanation of it now universally adopted; namely, that it originated from certain littl
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CHAPTER I. THE FABLE AND ITS INTERPRETATION.
CHAPTER I. THE FABLE AND ITS INTERPRETATION.
Amongst the curious myths of the Middle Ages none were more extravagant and persistent than that of the “Vegetable Lamb of Tartary,” known also as the “Scythian Lamb,” and the “Borametz,” or “Barometz,” the latter title being derived from a Tartar word signifying “a lamb.” This “lamb” was described as being at the same time both a true animal and a living plant. According to some writers this composite “plant-animal” was the fruit of a tree which sprang from a seed like that of a melon, or gourd
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CHAPTER II. The History of Cotton and its Introduction into Europe.
CHAPTER II. The History of Cotton and its Introduction into Europe.
In the preceding pages I have referred to the introduction of cotton into the countries north and west of the Indus in so far only as the expressions of old writers relating to it have seemed to afford a clue to the origin of the fable of “the Scythian Lamb.” But I venture to think that a brief account of its botanical affinities, and of its spread and distribution amongst various nations, may form an appropriate and acceptable sequel to the story of the wild rumours that preceded by many centur
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A (p. 2). Sir John Mandeville.
A (p. 2). Sir John Mandeville.
Sir John Mandeville, or Maundeville, was of a family that came into England with the Conqueror. He is said to have been a man of learning and substance, and had studied physic and natural philosophy. He was also a good and conscientious man, and was, moreover, the greatest traveller of his time. John Bale, in his catalogue of British writers, says of him that “he was so well given to the study of learning from his childhood that he seemed to plant a good part of his felicitie in the same; for he
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B (p. 8). Odoricus of Friuli.
B (p. 8). Odoricus of Friuli.
Odoricus did not write his account of his travels with his own hand, but dictated it to his brother friar, William de Solanga, who wrote it as Odoricus related it. Having “testified and borne witness to the Rev. Father Guidolus, minister of the province of S. Anthony, in the Marquesate of Treviso (being by him required upon his obedience so to do), that all that he described he had seen with his own eyes, or heard the same reported by credible and substantial witnesses,” Odoricus prepared to set
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C (p. 11). Sigismund von Herberstein.
C (p. 11). Sigismund von Herberstein.
Sigismund von Herberstein was born at Vippach, in Styria, in 1486. He distinguished himself so greatly in the war against the Turks that the Emperor entrusted him with various missions, and made him successively commandant of the Styrian cavalry, privy councillor, and president of finance of Austria. During two periods of residence at Moscow, in all about sixteen months, as ambassador from the Emperor Maximilian to the Grand Duke of Muscovy, Vasilez Ivanovich, he earnestly studied and sagaciousl
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D (p. 14). Julius Cæsar Scaliger.
D (p. 14). Julius Cæsar Scaliger.
Julius Cæsar Scaliger, born in 1484, probably at Padua, was one of the most celebrated of the many great writers of the sixteenth century. He was a man of real talent, but of unbounded vanity and unscrupulous ambition. Originally baptized “Jules,” he added “Cæsar” to his name, and, to enhance his own merits by the éclat of high birth, made for himself a false genealogy, and asserted that he was the hero of adventures in which he had taken no part. In order to force himself into notice he attacke
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E (p. 21). Jans Janszoon Strauss, otherwise Jean de Struys.
E (p. 21). Jans Janszoon Strauss, otherwise Jean de Struys.
Jean de Struys, in 1647, shipped at Amsterdam as sailmaker’s mate on board a vessel bound to Genoa. On arriving there the ship was bought by the Republic, equipped as a privateer, and sent to the East Indies. She was, however, captured by the Dutch, and Struys took service on board a ship belonging to the Dutch East India Company, and after visiting Siam, Japan, Formosa, &c., he returned to Holland in 1681. Having stayed at home with his father for four years, he went to sea again, but f
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F (p. 28). John Bell of Autermony.
F (p. 28). John Bell of Autermony.
Furnished with letters of introduction to Dr. Areskine, chief physician and privy councillor to the Czar Peter I., Bell “embarked at London in July, 1714, on board the Prosperity of Ramsgate, Captain Emerson, for St. Petersburg.” As the Czar was about to send an ambassador, Artemis Petronet Valewsky, to “the Sophy of Persia, Schach Hussein,” Bell, by the good offices of Dr. Areskine, obtained an appointment in his suite, and set out from St. Petersburg on the 15th of July, 1715. He kept a diary,
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G (p. 52). The Three Black Crows. By Dr. John Byrom.
G (p. 52). The Three Black Crows. By Dr. John Byrom.
The following is the story referred to in the text. It well illustrates the process by which the first rumour concerning cotton—that “wool as white and soft as that of a lamb grew on trees”—was exaggerated to a statement that “lambs grew on certain trees,” and were, therefore, partly animal and partly vegetable....
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H (p. 71). The Destruction of the Alexandrine Library.
H (p. 71). The Destruction of the Alexandrine Library.
This magnificent collection, founded by Ptolemy Soter, and added to by his successors, was twice partially dispersed before its total destruction by the Saracens. A great portion of it was burned during the siege of Alexandria by Julius Cæsar, B.C. 48. The lost volumes were in some measure replaced by Antony, who ( B.C. 36) presented to Cleopatra, the library of the Kings of Pergamus. At the death of Cleopatra, Alexandria passed into the power of the Romans, and this second collection was partly
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