The Tyranny Of God
Joseph Lewis
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22 chapters
JOSEPH LEWIS
JOSEPH LEWIS
The new and daring book on the Philosophy of Atheism eminent lawyer, noted philosopher, and humanitarian, says : "Your book, 'The Tyranny of God,' is well done. It is a very clear statement of the question, bold and true beyond dispute. I am glad that you wrote it. It is as plain as the multiplication table, which doesn't mean that everyone will believe it. I thank you for writing it. I wish I were the author." A special edition of "The Tyranny of God," consists of two hundred and fifty copies,
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JOSEPH LEWIS
JOSEPH LEWIS
THE FREETHOUGHT PRESS ASSOCIATION New York COPYRIGHTED, 1921, BY FREETHOUGHT PRESS ASSOCIATION All Rights Reserved PRINTED IN THE UNITED STATES OF AMERICA Dedicated to Fay My Dear Wife and Comrade, Whose Loyal and Devoted Companionship Has Made Life Livable.  ...
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FOREWORD
FOREWORD
Go forth, little book, to destroy fear, prejudice and superstition, and help to install Reason in the minds of the human race to be its guide in the affairs of life and its living....
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PREFACE TO SECOND EDITION
PREFACE TO SECOND EDITION
The most eloquent testimony given this little book is the fact that a second edition is made necessary only a few months after the publication of the first edition. Favorable comments and letters of recommendation from men and women eminent in literary and scientific realms, and commendatory reviews in periodicals of high standard are, I think, sufficient cause for the belief that "The Tyranny of God" forms a necessary cog in the machinery of intellectual thought and progress. Even those who bit
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PREFACE TO THE FOURTH EDITION
PREFACE TO THE FOURTH EDITION
I am indeed gratified to send forth the fourth edition of "The Tyranny of God." I wish, however, to say to the reader that my book deals with life philosophically and not individually. It was from the viewpoint of life in general and the universe as a whole that the sentiments herein were expressed. To love God is not the duty of man and one of the most important tasks to be accomplished for the human race is to destroy the Theistic conception of Life and the Universe. The sentiments I expressed
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INTRODUCTION
INTRODUCTION
Where did we come from? What are we doing here? Whither are we going? These questions have puzzled thinking people since consciousness first dawned in the brain. Many have sought to answer them, so why not I?—with the hope that the reading of this book will arouse in the minds of the readers thoughts that will enable them to answer these questions for themselves. Were you suddenly to find yourself living on another planet, and you were a thinking being, one anxious for knowledge, you would natur
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I
I
Lest I be misunderstood, I will say at the outset that I do not believe in a God. The belief in a God is still generally accepted, not because of the existence of one, but for the reason that it is the easiest way to account for our condition. But in the light of scientific discoveries and demonstrations, such a belief is unfounded and utterly untenable to-day. Yet the word "God," and even the word "Nature," must often be used to describe that condition which the brain of man has not yet been ab
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II
II
We come into this world a tiny bundle and mass of helpless, feeble flesh, utterly unprepared to meet the requirements and fearful conditions that lie in wait for us. We are in need of immediate, urgent and constant help from those who were responsible for our birth, imperatively so from our mother. The child does not ask to come, and knows absolutely nothing about its welfare. And the mother often does not want to bear it, as she knows absolutely nothing about maternal cares. And yet that mother
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III
III
Up to this point I have been speaking of human beings only, living under improved conditions that man has made. What must be the horror, darkness and emptiness of those living substances that are "inferior" to us? Do you know and realize the suffering that we endure? Then let me, in passing, urge this: Be also kind and considerate to our less fortunate inhabitants of this earth, the "dumb" animals. Their feelings are quite similar to ours. They have gone through the rougher parts of evolution th
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IV
IV
The system of nourishment that Nature has imposed upon the world is not only stupid and malicious, but also of a cannibalistic character. We, as frail human beings, are horrified and shocked to think that our ancestors trafficked in and delighted in eating the flesh of their race, and even to-day we are making a strenuous effort to discourage the barbarous custom of killing animals to eat their flesh, yet it seems a dictate of Nature that forces us to uphold that custom. Just think of it! Nouris
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V
V
If the world is the result of an established plan, as some say, it must be the conception of a hideous monster whose three cardinal principles are Disease, Despair and Death. But this much we can say: Though God created us a savage, fortunately man is civilizing Nature's brute and is making him a Man. Disease is one of Nature's cardinal forces. So, to attain health, we struggle against disease; but health only means the guarding of it through fear. "With all the ills the flesh is heir to," true
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VI
VI
Human life is the cheapest thing that God makes! No consideration is given to the feelings, pains and sorrows it must bear and endure. No wonder that ridicule, shame, hatred and other forms of mental suffering cannot be withstood by some frail minds, and cause them to seek relief from their torment. Under the red-hot brand of mental torture, the jealous husband sees his wife violate every rule and principle and vow of virtue. He sees her reveling in the arms and embrace of him that he despises,
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VII
VII
The child suffers the sharpest pains, the crudest poignancy that could possibly be inflicted upon its body, through the stupid, frightening and monstrous tales that are continually told to it to make it "good," to make it "obey." To think that a child cannot bear to enter the dark, cannot bear to be alone, cannot bear to be separated from its loving and protecting parents, and yet must suffer in a few moments from a fatal disease—the agony of all this, in the face of death, is the crime of crime
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VIII
VIII
The mind, through fear of death, is capable of suffering, within a few moments, the tortures of an eternity, although to accomplish death, Nature may require only a few minutes. The extent of the mind's capability for suffering is beyond compare. Nature has been distinctly conspicuous in imbuing us not only with grave doubts and uncertainties, but also with an unshakable fear regarding death. In the deepest moments of despair, when living has absolutely no attraction and life becomes a burden an
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IX
IX
The only justification there is to live, once conscious of the damnable scheme of life, is the burning desire to do something to help mankind bear the conditions and to make easier the burden of life for those who are here and for those who are to come; for very often the greatest benefactors of the race are so maligned and persecuted in their day that only the future can render a just appreciation of their labor and their value. For without the improvement bestowed on life by the world's benefa
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X
X
But after this life with all our pains and sorrows, what then? What is there to repay us for living? I answer: Nothing! I have no misgivings about the "future." I am firmly convinced that there is no "after life," that when we "breathe our last" we arrive at our eternity. We are "one with yesterday's seven thousand years." We are like the flower which, "once blown, forever dies." I firmly believe that life as now manifested in our bodies is a combustible force identical with that of any other fo
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XI
XI
It is an absolute fact and certainty, impossible of refutation, that when animation ceases in the body and no effort is made to revive it, life ceases and the processes of decay and decomposition set in. Yet it is permanently established and has been successfully demonstrated innumerable times, that certain methods of artificial stimulation have revivified and resuscitated the delicate organs that cause the heartbeat and give consciousness to the brain. Recently my local newspaper contained the
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XII
XII
If the life we live be a kindergarten or infancy of a larger and better life somewhere else, Nature defeats her own ends, because myriads pass on, leave here, with the most dwarfed intellects, utterly unprepared to live here, and much less prepared to live in a higher state and on a more lofty plane. Were such a condition true, that this is but a transitory existence, we should all have to go through the same schooling of life, and be indelibly impressed with its lesson, with conviction and unde
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XIII
XIII
It is man's labor, man's work, man's achievement, that gives us the little desire that we have to live. How often do we prefer death to living life in our former condition, after our efforts have brought us to a point of vantage and comfort! Death is always preferable to the living of a "dog's life!" And yet, with it all, the little improvement we have to-day, with the still remaining cruel conditions of Nature left to endure and fight, has not been worth the struggle through the black and bleak
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XIV
XIV
The rotundity of the earth was discussed and its circumference scientifically measured hundreds of years before the supposed birth of Christ, and had not the "God believers" been so persistent in forcing their belief upon others, and had not Christianity been born, I can see how the discovery of America would have been accomplished about a thousand years before the discovery by Columbus; and the incalculable progress which would have been the consequence would have carried mankind beyond the bol
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XV
XV
It is the antagonism of the dogmatic world, and the apathy of the rest, that is the cause of the mental progress of the world's not keeping pace with the material progress. Better still, the universal application of the material progress has been far in advance of the universal acceptance of mental achievement. The automobile, the gigantic ocean liner, the talking machine, the electric fan, the elevator, the telephone and the other marvelous achievements of man are being used by the greater port
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XVI
XVI
"In God We Trust," on coins that represent our labor and our endeavor, is an insult to the intelligence, courage and independence of the people, and a stinging rebuke to those responsible for our progress. A motto that more truthfully represents our material progress and intellectual development would be: "In Science We Trust;" or, "Humanity and Justice Our Aim." The more we eliminate God from us, the more we are one without him , the better for us all, the better for humanity, the better for al
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