Indian Why Stories
Frank Bird Linderman
24 chapters
3 hour read
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24 chapters
PREFACE
PREFACE
The great Northwest—that wonderful frontier that called to itself a world's hardiest spirits—is rapidly becoming a settled country; and before the light of civilizing influences, the blanket-Indian has trailed the buffalo over the divide that time has set between the pioneer and the crowd. With his passing we have lost much of the aboriginal folk-lore, rich in its fairy-like characters, and its relation to the lives of a most warlike people. There is a wide difference between folk-lore of the so
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INTRODUCTION
INTRODUCTION
It was the moon when leaves were falling, for Napa had finished painting them for their dance with the North wind. Just over the ragged mountain range the big moon hung in an almost starless sky, and in shadowy outline every peak lay upon the plain like a giant pattern. Slowly the light spread and as slowly the shadows stole away until the October moon looked down on the great Indian camp—a hundred lodges, each as perfect in design as the tusks of a young silver-tip, and all looking ghostly whit
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WHY THE CHIPMUNK'S BACK IS STRIPED
WHY THE CHIPMUNK'S BACK IS STRIPED
What a splendid lodge it was, and how grand War Eagle looked leaning against his back-rest in the firelight! From the tripod that supported the back-rest were suspended his weapons and his medicine-bundle, each showing the wonderful skill of the maker. The quiver that held the arrows was combined with a case for the bow, and colored quills of the porcupine had been deftly used to make it a thing of beauty. All about the lodge hung the strangely painted linings, and the firelight added richness t
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HOW THE DUCKS GOT THEIR FINE FEATHERS
HOW THE DUCKS GOT THEIR FINE FEATHERS
Another night had come, and I made my way toward War Eagle's lodge. In the bright moonlight the dead leaves of the quaking-aspen fluttered down whenever the wind shook the trees; and over the village great flocks of ducks and geese and swan passed in a never-ending procession, calling to each other in strange tones as they sped away toward the waters that never freeze. In the lodge War Eagle waited for his grandchildren, and when they had entered, happily, he laid aside his pipe and said: "The D
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WHY THE KINGFISHER ALWAYS WEARS A WAR-BONNET
WHY THE KINGFISHER ALWAYS WEARS A WAR-BONNET
Autumn nights on the upper Missouri river in Montana are indescribably beautiful, and under their spell imagination is a constant companion to him who lives in wilderness, lending strange, weird echoes to the voice of man or wolf, and unnatural shapes in shadow to commonplace forms. The moon had not yet climbed the distant mountain range to look down on the humbler lands when I started for War Eagle's lodge; and dimming the stars in its course, the milky-way stretched across the jewelled sky. "T
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WHY THE CURLEW'S BILL IS LONG AND CROOKED
WHY THE CURLEW'S BILL IS LONG AND CROOKED
When we reached War Eagle's lodge we stopped near the door, for the old fellow was singing—singing some old, sad song of younger days and keeping time with his tom-tom. Somehow the music made me sad and not until it had ceased, did we enter. "How! How!"—he greeted us, with no trace of the sadness in his voice that I detected in his song. "You have come here to-night to learn why the Curlew's bill is so long and crooked. I will tell you, as I promised, but first I must smoke." In silence we waite
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OLD-MAN REMAKES THE WORLD
OLD-MAN REMAKES THE WORLD
The sun was just sinking behind the hills when we started for War Eagle's lodge. "To-morrow will be a fine day," said Other-person, "for grandfather says that a red sky is always the sun's promise of fine weather, and the sun cannot lie." "Yes," said Bluebird, "and he said that when this moon was new it travelled well south for this time of year and its points were up. That means fine, warm weather." "I wish I knew as much as grandfather," said Fine-bow with pride. The pipe was laid aside at onc
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WHY BLACKFEET NEVER KILL MICE
WHY BLACKFEET NEVER KILL MICE
Muskrat and his grandmother were gathering wood for the camp the next morning, when they came to an old buffalo skull. The plains were dotted with these relics of the chase, for already the hide-hunting white man had played havoc with the great herds of buffalo. This skull was in a grove of cottonwood-trees near the river, and as they approached two Mice scampered into it to hide. Muskrat, in great glee, secured a stick and was about to turn the skull over and kill the Mice, when his grandmother
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HOW THE OTTER SKIN BECAME GREAT "MEDICINE"
HOW THE OTTER SKIN BECAME GREAT "MEDICINE"
It was rather late when we left War Eagle's lodge after having learned why the Indians never kill the Mice-people; and the milky way was white and plain, dimming the stars with its mist. The children all stopped to say good night to little Sees-in-the-dark, a brand-new baby sister of Bluebird's; then they all went to bed. The next day the boys played at war, just as white boys do; and the girls played with dolls dressed in buckskin clothes, until it grew tiresome, when they visited relatives unt
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OLD-MAN STEALS THE SUN'S LEGGINGS
OLD-MAN STEALS THE SUN'S LEGGINGS
Firelight—what a charm it adds to story-telling. How its moods seem to keep pace with situations pictured by the oracle, offering shadows when dread is abroad, and light when a pleasing climax is reached; for interest undoubtedly tends the blaze, while sympathy contributes or withholds fuel, according to its dictates. The lodge was alight when I approached and I could hear the children singing in a happy mood, but upon entering, the singing ceased and embarrassed smiles on the young faces greete
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OLD-MAN AND HIS CONSCIENCE
OLD-MAN AND HIS CONSCIENCE
Not so many miles away from the village, the great mountain range so divides the streams that are born there, that their waters are offered as tribute to the Atlantic, Pacific, and Arctic Oceans. In this wonderful range the Indians believe the winds are made, and that they battle for supremacy over Gunsight Pass. I have heard an old story, too, that is said to have been generally believed by the Blackfeet, in which a monster bull-elk that lives in Gunsight Pass lords it over the winds. This elk
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OLD-MAN'S TREACHERY
OLD-MAN'S TREACHERY
The next afternoon Muskrat and Fine Bow went hunting. They hid themselves in some brush which grew beside an old game trail that followed the river, and there waited for a chance deer. Chickadees hopped and called, "chick-a-de-de-de" in the willows and wild-rose bushes that grew near their hiding-place; and the gentle little birds with their pretty coats were often within a few inches of the hands of the young hunters. In perfect silence they watched and admired these little friends, while glanc
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WHY THE NIGHT-HAWK'S WINGS ARE BEAUTIFUL
WHY THE NIGHT-HAWK'S WINGS ARE BEAUTIFUL
I was awakened by the voice of the camp-crier, and although it was yet dark I listened to his message. The camp was to move. All were to go to the mouth of the Maria's—"The River That Scolds at the Other"—the Indians call this stream, that disturbs the waters of the Missouri with its swifter flood. On through the camp the crier rode, and behind him the lodge-fires glowed in answer to his call. The village was awake, and soon the thunder of hundreds of hoofs told me that the pony-bands were being
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WHY THE MOUNTAIN-LION IS LONG AND LEAN
WHY THE MOUNTAIN-LION IS LONG AND LEAN
Have you ever seen the plains in the morning—a June morning, when the spurred lark soars and sings—when the plover calls, and the curlew pipes his shriller notes to the rising sun? Then is there music, indeed, for no bird outsings the spurred lark; and thanks to OLD-man he is not wanting in numbers, either. The plains are wonderful then—more wonderful than they are at this season of the year; but at all times they beckon and hold one as in a spell, especially when they are backed or bordered by
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THE FIRE-LEGGINGS
THE FIRE-LEGGINGS
There had been a sudden change in the weather. A cold rain was falling, and the night comes early when the clouds hang low. The children loved a bright fire, and to-night War Eagle's lodge was light as day. Away off on the plains a wolf was howling, and the rain pattered upon the lodge as though it never intended to quit. It was a splendid night for story-telling, and War Eagle filled and lighted the great stone pipe, while the children made themselves comfortable about the fire. A spark sprang
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THE MOON AND THE GREAT SNAKE
THE MOON AND THE GREAT SNAKE
The rain had passed; the moon looked down from a clear sky, and the bushes and dead grass smelled wet, after the heavy storm. A cottontail ran into a clump of wild-rose bushes near War Eagle's lodge, and some dogs were close behind the frightened animal, as he gained cover. Little Buffalo Calf threw a stone into the bushes, scaring the rabbit from his hiding-place, and away went bunny, followed by the yelping pack. We stood and listened until the noise of the chase died away, and then went into
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WHY THE DEER HAS NO GALL
WHY THE DEER HAS NO GALL
Bright and early the next morning the children were playing on the bank of "The River That Scolds the Other," when Fine Bow said: "Let us find a Deer's foot, and the foot of an Antelope and look at them, for to-night grandfather will tell us why the Deer has the dew-claws, and why the Antelope has none." "Yes, and let us ask mother if the Deer has no gall on its liver. Maybe she can show both the liver of a Deer and that of an Antelope; then we can see for ourselves," said Bluebird. So they bega
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WHY THE INDIANS WHIP THE BUFFALO-BERRIES FROM THE BUSHES
WHY THE INDIANS WHIP THE BUFFALO-BERRIES FROM THE BUSHES
The Indian believes that all things live again; that all were created by one and the same power; that nothing was created in vain; and that in the life beyond the grave he will know all things that he knew here. In that other world he expects to make his living easier, and not suffer from hunger or cold; therefore, all things that die must go to his heaven, in order that he may be supplied with the necessities of life. The sun is not the Indian's God, but a personification of the Deity; His grea
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OLD-MAN AND THE FOX
OLD-MAN AND THE FOX
I am sure that the plains Indian never made nor used the stone arrow-head. I have heard white men say that they had seen Indians use them; but I have never found an Indian that ever used them himself, or knew of their having been used by his people. Thirty years ago I knew Indians, intimately, who were nearly a hundred years old, who told me that the stone arrow-head had never been in use in their day, nor had their fathers used them in their own time. Indians find these arrow-points just as the
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WHY THE BIRCH-TREE WEARS THE SLASHES IN ITS BARK
WHY THE BIRCH-TREE WEARS THE SLASHES IN ITS BARK
The white man has never understood the Indian, and the example set the Western tribes of the plains by our white brethren has not been such as to inspire the red man with either confidence or respect for our laws or our religion. The fighting trapper, the border bandit, the horse-thief and rustler, in whose stomach legitimately acquired beef would cause colic—were the Indians' first acquaintances who wore a white skin, and he did not know that they were not of the best type. Being outlaws in eve
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MISTAKES OF OLD-MAN
MISTAKES OF OLD-MAN
All night the storm raged, and in the morning the plains were white with snow. The sun came and the light was blinding, but the hunters were abroad early, as usual. That day the children came to my camp, and I told them several stories that appeal to white children. They were deeply interested, and asked many questions. Not until the hunters returned did my visitors leave. That night War Eagle told us of the mistakes of OLD-man. He said: "OLD-man made a great many mistakes in making things in th
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HOW THE MAN FOUND HIS MATE
HOW THE MAN FOUND HIS MATE
Each tribe has its own stories. Most of them deal with the same subjects, differing only in immaterial particulars. Instead of squirrels in the timber, the Blackfeet are sure they were prairie-dogs that OLD-man roasted that time when he made the mountain-lion long and lean. The Chippewas and Crees insist that they were squirrels that were cooked and eaten, but one tribe is essentially a forest-people and the other lives on the plains—hence the difference. Some tribes will not wear the feathers o
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DREAMS
DREAMS
As soon as manhood is attained, the young Indian must secure his "charm," or "medicine." After a sweat-bath, he retires to some lonely spot, and there, for four days and nights, if necessary, he remains in solitude. During this time he eats nothing; drinks nothing; but spends his time invoking the Great Mystery for the boon of a long life. In this state of mind, he at last sleeps, perhaps dreams. If a dream does not come to him, he abandons the task for a time, and later on will take another swe
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RETROSPECTION
RETROSPECTION
It was evening in the bad-lands, and the red sun had slipped behind the far-off hills. The sundown breeze bent the grasses in the coulees and curled tiny dust-clouds on the barren knolls. Down in a gulch a clear, cool creek dallied its way toward the Missouri, where its water, bitter as gall, would be lost in the great stream. Here, where Nature forbids man to work his will, and where the she wolf dens and kills to feed her litter, an aged Indian stood near the scattered bones of two great buffa
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