Contemporary Composers
Daniel Gregory Mason
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22 chapters
CONTEMPORARY COMPOSERS
CONTEMPORARY COMPOSERS
BY DANIEL GREGORY MASON AUTHOR OF "BEETHOVEN AND HIS FORERUNNERS," "THE ROMANTIC COMPOSERS," "FROM GRIEG TO BRAHMS," ETC. NEW YORK THE MACMILLAN COMPANY 1918 ALL RIGHTS RESERVED I INTRODUCTION DEMOCRACY AND MUSIC Lovers and critics of modern music who are at the same time interested students of the social changes which have preceded and accompanied its growth must often ask themselves whether there is any deep connection of cause and effect between the two sets of phenomena, or whether they mere
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I
I
The change in the nature of the musical public that has taken place during the nineteenth century has been gradual but far-reaching. The essence of it is expressed by saying that at the end of the eighteenth century music was in the hands of the nobility and gentry, and that at the beginning of the twentieth it is in those of all the people. Under feudal conditions it was organized by the patronage system according to the tastes of the aristocratic few. The thirty most fruitful years of Haydn's
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II
II
Of the "emergents" who constitute the most novel element in the contemporary situation, the well-meaning but crude listeners who form a numerically overwhelming majority of our concert-goers, the effect may be described, in most general terms, as being to put a premium on all that is easily grasped, obvious, primitive, at the expense of the subtler, more highly organized effects of art—on sensation as against thought, on facile sentiment as against deep feeling, on extrinsic association as again
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III
III
And indeed, how should we expect it to be otherwise? Enlightened minds and hearts, we must remember, are the finest and rarest fruits of civilization, to be cultivated only under conditions of decent leisure, fair physical and mental health, and free association with "the best that has been done and thought in the world." When they are so rare even in the class that has all these advantages, how shall we expect them to be common among those living either in an industrial servitude that for monot
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IV
IV
First of all, it may be suggested that, so far as these evils are fairly attributable to the social conditions of the nineteenth century, they may fairly be expected to be mitigated somewhat by those changes which already seem probable in those of the twentieth. The capitalistic era seems likely to be followed by an era of coöperation or communism; and in countless ways such a change must eventually be deeply revivifying to all forms of art. Of course, it is only too easy to indulge in baseless
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I
I
The chronology of Richard Strauss's artistic life up to the present time arranges itself almost irresistibly in the traditional three periods, albeit in his case the philosophy of these periods has to be rather different from that, say, of Beethoven's. "Discipline, maturity, eccentricity," we say with sufficient accuracy in describing Beethoven's development. The same formula for Strauss will perhaps be tempting to those for whom the perverse element in the Salome-Elektra period is the most stri
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II
II
Since a man's temperament is what ultimately determines the peculiar combination of qualities making up his artistic individuality—his characteristic powers and shortcomings—the first questions we have to ask ourselves regarding any artist we propose to study will always be: "What is his temperament?" "To which of the two great types does it belong, the active or the contemplative?" "Does its power lie primarily in observation or in introspection?" "Does it impel him towards objective characteri
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III
III
Strauss's characterization is consummate. Superlatives are dangerous, but probably no other musician has ever carried to such a point the power of music to depict, or at least, to suggest, varieties of character, both in human beings and in inanimate objects. Strauss's reported remark that music was becoming so definite that we should soon be able to portray a tablespoon so unmistakably that it could be told from the rest of the silverware is probably an instance of his sardonic delight in hoaxi
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IV
IV
All that we have been saying so far has concerned itself primarily with Strauss's powers of observation and characterization; we have noted how broad a field of human character he covers, and what varied artistic resources he brings to its depiction; we have seen how peculiarly fitted he is for this part of his work by his active temperament, with its accompanying intellectual alertness and freedom from self-consciousness. But we saw that the great dramatist needs not only observation but sympat
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V
V
Mr. Newman, wishing to draw a reasoned distinction between self-sufficing, or "pure," or "abstract" music—that is, music that makes its appeal directly and without the aid of any verbal tag—and "poetic" music, or, more specifically, music with a definite program or title, adopts, seemingly without criticism, the popular notion that the first is less "emotional" than the second, and supports it by piling up epithets which beg the very question he is supposed to be examining. It is easy to "damn a
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III SIR EDWARD ELGAR
III SIR EDWARD ELGAR
The most inspiring chapters of musical history are those that tell of the struggles of great men, spurred by the desire for free, sincere, and personal speech, to wrest the musical language out of the triteness long conventional usage has given it; to make it say something new; to add, so to speak, to the impersonal organ chord it sounds an overtone of their particular human voices. This is what stirs us when we think of Beethoven, after he had written two symphonies in the style of Haydn and Mo
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IV CLAUDE DEBUSSY
IV CLAUDE DEBUSSY
No peculiarity of contemporary musical taste is more striking than the extraordinary popularity which the elusive songs and piano pieces of Debussy have enjoyed during the last decade or two. They have been heard, with a delight agreeably mixed with bewilderment, in the drawing-rooms of the whole world, just as Grieg's were at a slightly earlier period; and, like Grieg, their author has become the idol of the amateur. There is no doubt of it, Debussy has been the prime musical fad of the twentie
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I
I
Our age, because of the natural failure of our inner powers, at first, to keep pace with the recent unprecedented increase of our external resources, will probably be known to the future as one of unparalleled confusion. With the mental and moral habits and the nervous systems inherited from a more placid generation, we find ourselves plunged in this maelstrom produced by cheap printing, quick communication, and facile transportation. Prepared to digest only a limited environment, we are fed the
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II
II
Figure XX. [Listen] If we examine, as typical of d'Indy's mature style, a passage such as the introduction to the slow movement of the B flat Symphony, shown in Figure XX, we are struck at once by the complexity of the detail—the bold unexpectedness of the melodic lines, the chromatic harmony, the constantly varying rhythms—and by the perfect final clearness with which it nevertheless impresses us, so that each note seems inevitable and the whole unmistakable in meaning. It is this combination o
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III
III
The same loyalty to emotional truth that dictates all these processes of detail, guides also d'Indy's treatment of a composition considered as a whole. His conception of form, though set forth in the Cours in largely intellectual terms, can be thoroughly understood only when traced back to its emotional basis. Because for him a piece of music must hang together emotionally, must proceed, that is, all from a few ideas, and must evolve these freely and variously in obedience to the logic of emotio
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IV
IV
A last illustration, in some ways the most striking of all, of d'Indy's conviction that emotional expressiveness is the criterion of the value of all artistic processes, is afforded by his attitude toward the peculiar idiom that has been developed by Debussy, Ravel, and others, and particularly toward the system of harmony based on the "whole-tone scale." His standpoint here is that of the open-minded and curious artist toward processes that may have new possibilities, saved from faddishness by
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I
I
In the discussions of "American music" that go on perennially in our newspapers and journals, now waxing in a wave of patriotic enthusiasm, now waning as popular attention is turned to something else, in war time much stimulated by an enhanced consciousness of nationality (unless indeed they are totally elbowed aside to make room for more immediate subjects), a sharp cleavage will usually be observed between those whose interest is primarily in the music for itself, wherever it comes from, and t
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II
II
Suppose, bearing in mind Mr. Moderwell's warning against snobbery, that "A Russian folk-song was no less scorned in the court of Catherine the Great than a ragtime song in our music studios to-day," we examine in some detail a typical example of ragtime such as "The Memphis Blues," of which he assures us that "In sheer melodic beauty, in the vividness of its characterization, in the deftness of its polyphony and structure, this song deserves to rank among the best of our time." [60] Here are the
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III
III
That type of musical æsthetic which insists much on the importance of the racial and national differences dividing human kind into groups, and of the special features, technical and expressive, characterizing the music of these various groups, is constantly challenging our American music to disavow what it calls a featureless cosmopolitanism, and to achieve individuality by idealizing some primitive popular strain, whether of the Indians, of the negroes, of the British colonizers, or of our cont
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IV
IV
So far our results are mainly negative. We have discovered fallacies in several assumptions too commonly and easily made. We have set a lower estimate on purely geographical considerations than is often set. We have tried to distinguish between what in a popular strain is merely quaint or piquant because of peculiarities of idiom, and what is more profoundly true in expression to a national or racial temper; and while admitting the superficial charm of such idioms and of the "distinctiveness" to
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V
V
If we accept, in the light of the foregoing considerations, the ideal of enlightened eclecticism, not only for our own music here in America but measurably for all modern music, since it is all subject to the internationalization so characteristic of our time, the chief undertaking that remains to us will be an attempt to define the position of the American composer in relation to such eclecticism, the advantages and disadvantages of his situation, the pitfalls he must avoid, and the opportuniti
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VI
VI
In demanding skill and sincerity of our composers, however, we are requiring of them, as a little analysis will suffice to show, labors and sacrifices of which only the rarest natures are capable; and it may well be that the unsatisfactory character of composition in America is due far more to the rarity of men able or willing to undertake such labors and endure such sacrifices than to the difficulties of the æsthetic problems we have so far been considering. Let us, then, in closing, try to sug
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