Observations On The Mussulmauns Of India - free ebook by Mrs. Meer Hasan Ali

OBSERVATIONS ON THE MUSSULMAUNS OF INDIA

Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate Society by Second Edition, Edited with Notes and an Introduction by W. Crooke 1917...

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WITH SENTIMENTS OF GRATITUDE AND PROFOUND RESPECT THE FOLLOWING PAGES ARE HUMBLY DEDICATED, WITH PERMISSION,

[1832.] In the present reprint the text of the original edition of this work has been reproduced without change, even the curious transliterations of the vernacular words and phrases having been preserved. The correct forms of these, so far as they have been ascertained, have been given in the Notes and in the Index-Glossary. I have added an Introduction containing an account of the authoress based on the scanty information available, and I have compiled some notes illustrating questions connect

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INTRODUCTION

Very little is known about the authoress of this interesting book. She is reticent about the affairs of her husband and of herself, and inquiries recently made at Lucknow, at the India Office, and in other likely quarters in England, have added little to the scanty information we possess about her. The family of her husband claimed to be of Sayyid origin, that is to say, to be descended from the martyrs, Hasan and Husain, the sons of Fatimah, daughter of the Prophet, by her marriage with her cou

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LETTER I

Introductory Remarks.—The characteristic simplicity of manners exhibited in Native families.—Their munificent charity.—The Syaads. Their descent, and the veneration paid to them.—Their pride of birth.—Fast of Mahurrum.—Its origin.—The Sheahs and Soonies.—Memorandum of distances.—Mount Judee (Judea), the attributed burying-place of Adam and Noah.—Mausoleum of Ali.—Tomb of Eve.—Meer Hadjee Shah....

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LETTER II

Celebration of Mahurrum.—The Tazia.—Mussulmaun Cemeteries.—An Emaum-baarah.—Piety of the ladies.—Self-inflicted abstinence and privations endured by each sex.—Instances of the devotional zeal of the Mussulmauns.—Attempted infringement on their religious formalities.—The Resident at Lucknow.—Enthusiastic ardour of the poor.—Manner of celebrating the Mahurrum in opposition to the precepts of the Khoraun.—Mosque and Emaum-baarah contrasted.—The supposition of Mussulmauns practising idolatry confute

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LETTER III

Continuation of Mahurrum.—Consecration of Banners.—Durgah at Lucknow.—Its origin explained.—Regarded with peculiar veneration.—The Nuwaub vows to build a new one.—Its description.—Procession to the Durgah.—Najoomies.—Influence possessed and practised by them.—Eunuchs.—Anecdotes of some having attained great honours and wealth.—Presents bestowed upon them generally revert to the donor.—Rich attire of male and female slaves…Page 32...

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LETTER IV

Mahurrum concluded.—Night of Mayndhie.—Emaum-baarah of the King of Oude.—Procession to Shaah Nudghiff.—Last day of Mahurrum.—Chattahs.—Musical instruments.—Zeal of the Native gentlemen.—Funeral obsequies over the Tazia at Kraabaallah.—Sentiments of devout Mussulmauns.—The fast followed by acts of charity.—Remarks on the observance of Mahurrum…Page 42...

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LETTER V

Time.—How divided in Hindoostaun.—Observances after Mahurrum—Luxuries and enjoyments resumed.—Black dye used by the ladies.—Their nose-ring.—Number of rings worn in their ears.—Mode of dressing their hair.—Aversion to our tooth-brushes.—Toilet of the ladies.—The Pyjaamahs.—The Ungeeah (bodice).—The Courtie.—The Deputtah.—Reception of a superior or elder amongst the ladies.—Their fondness for jewels.—Their shoes.—The state of society amongst the Mussulmaun ladies.—Their conversational endowments.

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LETTER VI

The Mussulmaun religion.—Sectarians.—Their difference of faith.—History of the Soonies.—The Caliphas Omir, Osman, Aboubuker, &amp;c.—Mahumud's parting charge to Ali.—Omir's jealousy of Ali.—The Khoraun.—How compiled.—The Calipha Omir held in detestation.—Creed of the Sheahs.—Funeral service.—Opinions of the Mussulmauns respecting the Millennium.—The foundation of their faith exhibited.—Sentiments of the most devout followers of Mahumud.—Bridge of Sirraat, the Scales, &amp;c., explained.—

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LETTER VII

Namaaz (daily prayer).—The Mussulmaun prayers.—Their different names and times.—Extra prayer-service.—The Mosque.—Ablutions requisite previous to devotion.—Prostrations at prayers.—Mosque described.—The Mussulmaun's Sabbath.—Its partial observance.—The amusements of this life not discontinued on the Sabbath.—Employment of domestics undiminished on this day.—Works of importance then commenced.—Reasons for appropriating Friday to the Sabbath.—The Jews opposed to Mahumud.—The Prophet receives instr

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LETTER VIII

The Fast of Rumzaun.—Motives for its strict observance.—Its commencement and duration.—Sentiments of Meer Hadjee Shaah on the day of fasting.—Adherence of the females to the observing this fast.—How first broken.—Devout persons extend the term to forty days.—Children permitted to try their zeal.—Calamitous effects of the experiment.—Exemptions from this duty.—Joyful termination of the fast.—Celebration of Eade on the last day.—The Nuzza.—Nautchwomen and Domenie.—Surprise of the Natives at Europe

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LETTER IX

The Hadje (Pilgrimage to Mecca).—Commanded to be performed by Mahumud.—Eagerness of both, sexes to visit the Prophet's tomb.—Qualifications requisite for the undertaking.—Different routes from India to Mecca.—Duties of the pilgrims at the Holy House.—Mecca and its environs.—Place of Abraham.—The Bedouins.—Anecdote of a devotee and two pilgrims.—A Bedouin Arab and the travellers to Mecca.—The Kaabah (Holy House).—Superstitious regard to a chain suspended there.—Account of the gold water-spout.—Ta

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LETTER X

The Zuckhaut (God's portion).—Syaads restricted the benefit of this charity.—The Sutkah.—The Emaum's Zaumunee (protection).—The Tenths, or Syaads' Due.—Mussulmauns attribute thanks to God only, for all benefits conferred.—Extracts from the 'Hyaatool Kaaloob'.—Mahumud's advice.—His precepts tend to inculcate and encourage charity.—Remarks on the benevolence of Mussulmauns…Page 135...

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LETTER XI

Mussulmaun festivals.—Buckrah Eade.—Ishmael believed to have been offered in sacrifice by Abraham and not Isaac.—Descent of the Mussulmauns from Abraham.—The Eade-gaarh.—Presentation of Nuzzas.—Elephants.—Description of the Khillaut (robe of honour).—Customs on the day of Buckrah Eade.—Nou-Roze (New Year's Day).—Manner of its celebration.—The Bussund (Spring-colour).—The Sah-bund.—Observances during this month.—Festival of the New Moon.—Superstition of the Natives respecting the

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LETTER XII

The Zeenahnah.—Its interior described.—Furniture, decorations, &amp;c.—The Purdah (curtains).—Bedstead.—The Musnud (seat of honour).—Mirrors and ornamental furniture disused.—Display on occasions of festivity.—Observations on the Mussulmaun Ladies.—Happiness in their state of seclusion.—Origin of secluding females by Mahumud.—Anecdote.—Tamerlane's command prohibiting females being seen in public.—The Palankeen.—Bearers.—Their general utility and contentedness of disposition.—Habits peculiar

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LETTER XIII

Plurality of wives.—Mahumud's motive for permitting this privilege.—State of society at the commencement of the Prophet's mission.—His injunctions respecting marriage.—Parents invariably determine on the selection of a husband.—First marriages attended by a public ceremony.—The first wife takes precedence of all others.—Generosity of disposition evinced by the Mussulmaun ladies.—Divorces obtained under certain restrictions.—Period of solemnizing marriage.—Method adopted in choosing a husband or

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LETTER XIV

Wedding ceremonies of the Mussulmauns.—The new or full moon propitious to the rites being concluded.—Marriage settlements unknown.—Control of the wife over her own property.—Three days and nights occupied in celebrating the wedding.—Preparations previously made by both families.—Ostentatious display on these occasions.—Day of Sarchuck.—Customs on the day of Mayndhie.—Sending Presents.—Day of Baarraat.—Procession of the bridegroom to fetch the bride.—The bride's departure to her new home.—Attenda

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LETTER XV

On the birth and management of children in Hindoostaun.—Increase of joy on the birth of a Son.—Preference generally shown to male children.—Treatment of Infants.—Day of Purification.—Offerings presented on this occasion to the child.—The anniversary of the birthday celebrated.—Visit of the father to the Durgah.—Pastimes of boys.—Kites.—Pigeons.—The Mhogdhur.—Sword-exercise.—The Bow and Arrows.—The Pellet-bow.—Crows.—Sports of Native gentlemen.—Cock-fighting.—Remarks upon horses, elephants, tiger

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LETTER XVI

Remarks on the trades and professions of Hindoostaun.—The Bazaars.—Naunbye (Bazaar cook).—The Butcher, and other trades.—Shroffs (Money-changers).—Popular cries in Native cities.—The articles enumerated and the venders of them described.—The Cuppers.—Leechwomen.—Ear-cleaners.—Old silver.—Pickles.—Confectionery.—Toys.—Fans.—Vegetables and fruit.—Mangoes.—Melons.—Melon-cyder.—Fish.—Bird-catcher.—The Butcher-bird, the Coel, and Lollah.—Fireworks.—Parched corn.—Wonder-workers.—Snakes.—Anecdote of th

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LETTER XVII

Seclusion of Females.—Paadshah Begum.—The Suwaarree.—Female Bearers.—Eunuchs.—Rutts.—Partiality of the Ladies to Large retinues.—Female Companions.—Telling the Khaunie.—Games of the Zeenahnah.—Shampooing.—The Punkah.—Slaves and slavery.—Anecdote.—The Persian Poets.—Fierdowsee.—Saadie, his 'Goolistaun'.—Haafiz.—Mahumud Baarkur.—'Hyaatool Kaaloob'.—Different manner of pronouncing Scripture names…Page 248...

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LETTER XVIII

Evils attending a residence in India.—Frogs.—Flies.—Blains.— Musquitoes.—The White Ant.—The Red Ant.—Their destructive habits.—A Tarantula.—Black Ants.—Locusts.—Superstition of the Natives upon their appearance.—The Tufaun, or Haundhie (tempest).—The rainy season.—Thunder and lightning.—Meteors.— Earthquakes.—A city ruined by them.—Reverence of the Mussulmauns for saints.—Prickly heat.—Cholera Morbus.—Mode of Treatment.—Temperance the best remedy.—Recipe…Page 258...

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LETTER XIX

Kannoge.—Formerly the capital of Hindoostaun.—Ancient castle.—Durability of the bricks made by the aborigines.—Prospect from the Killaah (castle).—Ruins.—Treasures found therein.—The Durgah Baallee Peer Kee.—Mukhburrahs.—Ancient Mosque.—Singular structure of some stone pillars.—The Durgah Mukdoom Jhaunneer.—Conversions to the Mussulmaun Faith.—Anecdote.—Ignorance of the Hindoos.—Sculpture of the Ancients.—Mosque inhabited by thieves.—Discovery of Nitre.—Method of extracting it.—Conjectures of it

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LETTER XX

Delhi.—Description of the city.—Marble hall—The Queen's Mahul (palace).—Audience with the King and Queen.—Conversation with them.—Character of their Majesties.—Visit to a Muckburrah.—Soobadhaars.—The nature of the office.—Durgah of Shah Nizaam ood deen.—Tomb of Shah Allum.—Ruins in the vicinity of Delhi. —Antique pillars (Kootub).—Prospect from its galleries.—Anecdotes of Juangheer and Khareem Zund…Page 289...

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LETTER XXI

Natural Productions of India.—Trees, shrubs, plants, fruits, &amp;c.—Their different uses and medicinal qualities.—The Rose.—Native medical practice.—Antidote to Hydrophobia.—Remedy for the venom of the Snake.—The Chitcherah (Inverted thorn).—The Neam-tree.—The Hurrundh (Castor-tree).—The Umultass (Cassia-tree).—The Myrtle.—The Pomegranate.—The Tamarind.—The Jahmun.—The Mango.—The Sherrefah.—White and red Guavers.—The Damascus Fig.—The Peach, and other Fruits.—The Mahdhaar (Fire-plant).—The

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LETTER XXII

Monkeys.—Hindoo opinions of their Nature.—Instances of their sagacity.—Rooted animosity of the Monkey tribe to the snake.—Cruelty to each other when maimed.—The female remarkable for affection to its young.—Anecdotes descriptive of the belief of the Natives in the Monkey being endowed with reason.—The Monkeys and the Alligator.—The Traveller and the Monkeys.—The Hindoo and the Monkey…Page 324...

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LETTER XXIII

The Soofies.—Opinion of the Mussulmauns concerning Solomon.—The Ood-ood.—Description of the Soofies and their sect.—Regarded with great reverence.—Their protracted fasts.—Their opinion esteemed by the Natives.—Instance of the truth of their predictions.—The Saalik and Majoob Soofies.—The poets Haafiz and Saadie.—Character and attainments of Saadie.—His 'Goolistaun'.—Anecdotes descriptive of the origin of that work.—Farther remarks on the character and history of Saadie.—Interesting anecdotes ill

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LETTER XXIV

The Soofies continued.—Eloy Bauxh.—Assembly of Saalik Soofies.—Singular exhibition of their zeal.—Mystery of Soofeism.—The terms Soofie and Durweish explained.—Anecdote of Shah Sherif.—Shah Jee and the Paltaan.—Dialogue on death between Shah Jee and his wife.—Exemplary life of his grandson.—Anecdote of a Mussulmaun lady.—Reflections on modern Hindoos.—Anecdotes of Shah ood Dowlah and Meer Nizaam…Page 348...

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LETTER XXV

Mussulmaun Devotees.—The Chillubdhaars.—Peculiar mode of worship.—Propitiatory offerings.—Supposed to be invulnerable to fire.—The Maadhaars or Duffelees.—Character of the founder.—Pilgrimage to his tomb.—Females afflicted on visiting it.—Effects attributed to the violation of the sanctuary by a foreigner.—Superstition of the Natives.—Anecdote of Sheikh Suddoo and the Genii.—The way of the world exemplified, a Khaunie (Hindoostaunie fable).—Moral fable.—The King who longed for fruit…Page 370...

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LETTER XXVI

Superstition of the Natives.—Fair annually kept by Hindoos.—Supposed practice of witchcraft by an old woman.—Assaulted by an infuriated populace.—Rescued by a Native gentleman.—He inquires their reasons for persecuting her.—Is instrumental in appeasing their malignity.—Endeavours to remove their prejudice.—Proneness of Asiatics to superstition.—Opinion of a Mussulmaun on the influence of evil spirits.—Account of a woman possessed by an evil spirit.—Dialogue with her during the paroxysms of her a

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LETTER XXVII

Memoir of the life of Meer Hadjee Shah.—His descent.—Anecdote of a youthful exploit.—His predilection for the army.—Leaves his home to join the army of a neighbouring Rajah.—Adventures on the way.—Is favourably received and fostered by the Rajah.—His first pilgrimage to Mecca.—Occurrences during his stay in Arabia.—Description of a tiger-hunt.—Detail of events during his subsequent pilgrimages.—The plague.—Seizure by pirates.—Sketch of the life of Fatima, an Arabian lady.—Relieved from slavery b

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INTRODUCTORY LETTER

Actuated by a sense of duty to the people with whom twelve years of my life were passed on terms of intimacy and kindness, I was induced to write the principal number of the following Letters as faithful sketches of the Manners, Customs, and Habits of a people but little known to the European reader. They were at first designed merely for the perusal of private friends; who, viewing them with interest, recommended my bringing them before the public, considering that the information they containe

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OBSERVATIONS, ETC.

Introductory Remarks.—The characteristic simplicity of manners exhibited in Native families.—Their munificent charity.—The Syaads.—Their descent, and the veneration paid to them.—Their pride of birth.—Fast of Mahurrum.—Its origin.—The Sheahs and Soonies.—Memorandum of distances.—Mount Judee (Judea), the attributed burying-place of Adam and Noah.—Mausoleum of Ali.—The tomb of Eve.—Meer Hadjee Shaah. I have promised to give you, my friends, occasional sketches of men and manners, comprising the so

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LETTER II

Celebration of Mahurrum.—The Tazia.—Mussulmaun Cemeteries.—An Emaum-baarah.—Piety of the ladies.—Self-inflicted abstinence and privations endured by each sex.—Instances of the devotional zeal of the Mussulmauns.—Attempted infringement on their religious formalities.—The Resident at Lucknow.—Enthusiastic ardour of the poor.—Manner of celebrating the Mahurrum in opposition to the precepts of the Khoraun.—Mosque and Emaum-baarah contrasted.—The supposition of Mussulmauns practising idolatry confute

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LETTER III

Continuation of Mahurrum.—Consecration of Banners.—Durgah at Lucknow.—Its origin explained.—Regarded with peculiar veneration.—The Nuwaub vows to build a new one.—Its description.—Procession to the Durgah.—Najoomies.—Influence possessed and practised by them.—Eunuchs.—Anecdotes of some having attained great honours and wealth.—Presents bestowed upon them generally revert to the donor.—Rich attire of male and female slaves. After the Tazia is brought home (as the temporary ones are from the bazaa

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LETTER IV

Mahurrum concluded.—Night of Mayndhie.—Emaum-baarah of the King of Oude.—Procession to Shaah Nudghiff.—Last day of Mahurrum.—Chattahs. —Musical instruments.—Zeal of the Native gentlemen.—Funeral obsequies over the Tazia at Kraabaallah.—Sentiments of devout Mussulmauns.—The fast followed by acts of charity.—Remarks on the observance of Mahurrum. The public display on the seventh Mahurrum is by torch-light, and called the night of Mayndhie,[1] intending to represent the marriage ceremony for Cossu

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LETTER V

Time.—How divided in Hindoostaun.—Observances after Mahurrum.—Luxuries and enjoyments resumed.—Black dye used by the ladies.—Their nose-ring.—Number of rings worn in their ears.—Mode of dressing their hair.—Aversion to our tooth-brushes.—Toilet of the ladies.—The Pyjaamahs.—The Ungeeah (bodice).—The Courtie.—The Deputtah.—Reception of a superior or elder amongst the ladies.—Their fondness for jewels.—Their shoes.—The state of society amongst the Mussulmaun ladies.—Their conversational endowments

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LETTER VI

The Mussulmaun religion.—Sectarians.—Their difference of faith.—History of the Soonies.—The Caliphas Omir, Osman, Aboubuker, &amp;c.—Mahumud's parting charge to Ali.—Omir's jealousy of Ali.—The Khoraun.—How compiled.—The Calipha Omir held in detestation.—Creed of the Sheahs.—Funeral service.—Opinions of the Mussulmauns respecting the Millennium.—The foundation of their faith exhibited.—Sentiments of the most devout followers of Mahumud.—Bridge of Sirraat, the Scales, &amp;c. explained.—E

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LETTER VII

Namaaz (daily prayer).—The Mussulmaun prayers.—Their different names and times.—Extra prayer-service.—The Mosque.—Ablutions requisite previous to devotion.—Prostrations at prayers.—Mosque described.—The Mussulmauns' Sabbath.—Its partial observance.—The amusements of this life not discontinued on the Sabbath.—Employment of domestics undiminished on this day.—Works of importance then commenced.—Reasons for appropriating Friday to the Sabbath.—The Jews opposed to Mahumud.—The Prophet receives instr

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LETTER VIII

The Fast of Rumzaun.—Motives for its strict observance.—Its commencement and duration.—Sentiments of Meer Hadjee Shaah on the duty of fasting.—Adherence of the females to the observing this fast.—How first broken.—Devout persons extend the term to forty days.—Children permitted to try their zeal.—Calamitous effects of the experiment.—Exemptions from this duty.—Joyful termination of the fast.—Celebration of Eade on the last day.—The Nuzza.—Nautchwomen and Domenie.—Surprise of the Natives at Europ

25 minute read

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LETTER IX

The Hadje (Pilgrimage to Mecca).—Commanded to be performed by Mahumud.—Eagerness of both sexes to visit the Prophet's tomb.—Qualifications requisite for the undertaking.—Different routes from India to Mecca.—Duties of the pilgrims at the Holy House.—Mecca and its environs.—Place of Abraham.—The Bedouins.—Anecdote of a devotee and two pilgrims.—A Bedouin Arab, and the travellers to Mecca.—The Kaabah (Holy House).—Superstitious regard to a chain suspended there.—Account of the gold water-spout.—Ta

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LETTER X

The Zuckhaut (God's portion).—Syaads restricted the benefit of this charity.—The Sutkah.—The Emaum's Zaumunee (protection).—The Tenths, or Syaads' Due.—Mussulmauns attribute thanks to God only, for all benefits conferred.—Extracts from the 'Hyaatool Kaaloob'.—Mahumud's advice.—His precepts tend to inculcate and encourage charity.—Remarks on the benevolence of Mussulmauns. On the subject of Zuckhaut, commanded by Mahumud to his followers, I shall have little to remark;—the nature of the institute

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LETTER XI

Mussulmaun festivals.—Buckrah Eade.—Ishmael believed to have been offered in sacrifice by Abraham and not Isaac.—Descent of the Mussulmauns from Abraham.—The Eade-gaarh.—Presentation of Nuzzas.—Elephants.—Description of the Khillaut (robe of honour).—Customs on the day of Buckrah Eade.—Nou-Roze (New Year's Day).—Manner of its celebration.—The Bussund (Spring-colour).—The Sah-bund.—Observances during this month.—Festival of the New Moon.—Superstition of the Natives respecting the

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LETTER XII

The Zeenahnah.—Its interior described.—Furniture, decorations, &amp;c.—The Purdah (curtains).—Bedstead.—The Musnud (seat of honour).—Mirrors and ornamental furniture disused.—Display on occasions of festivity.—Observations on the Mussulmaun Ladies.—Happiness in their state of seclusion.—Origin of secluding females by Mahumud.—Anecdote.—Tamerlane's command prohibiting females being seen in public.—The Palankeen.—Bearers.—Their general utility and contentedness of disposition.—Habits peculiar

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LETTER XIII

Plurality of wives.—Mahumud's motive for permitting this privilege.—State of society at the commencement of the Prophet's mission.—His injunctions respecting marriage.—Parents invariably determine on the selection of a husband.—First marriages attended by a public ceremony.—The first wife takes precedence of all others.—Generosity of deposition evinced by the Mussulmaun ladies.—Divorces obtained under certain restrictions.—Period of solemnizing marriage.—Method adopted in choosing a husband or w

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LETTER XIV

Wedding ceremonies of the Mussulmauns.—The new or full moon propitious to the rites being concluded.—Marriage settlements unknown.—Control of the wife over her own property.—Three days and nights occupied in celebrating the wedding.—Preparations previously made by both families.—Ostentatious display on those occasions.—Day of Sarchuck.—Customs on the day of Mayndhie.—Sending presents.—Day of Baarraat.—Procession of the bridegroom to fetch the bride.—The bride's departure to her new home.—Attenda

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LETTER XV

On the birth and management of children in Hindoostaun.—Increase of joy on the birth of a Son.—Preference generally shown to male children.—Treatment of Infants.—Day of Purification.—Offerings presented on this occasion to the child.—The anniversary of the birthday celebrated.—Visit of the father to the Durgah.—Pastimes of boys.—Kites.—Pigeons.—The Mhogdhur.—Sword-exercise.—The Bow and Arrows.—The Pellet-bow.—Crows.—Sports of Native gentlemen.—Cock-fighting.—Remarks upon horses, elephants, tiger

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LETTER XVI

Remarks on the trades and professions of Hindoostaun.—The Bazaars.—Naunbye (Bazaar cook).—The Butcher, and other trades.—Shroffs (Money-changers).—Popular cries in Native cities.—The articles enumerated and the venders of them described.—The Cuppers.—Leechwomen.—Ear-cleaners.—Old silver.—Pickles.—Confectionery.—Toys.—Fans.—Vegetables and fruit.—Mangoes.—Melons.—Melon-cyder.—Fish.—Bird-catcher.—The Butcher-bird, the Coel, and Lollah.—Fireworks.—Parched corn.—Wonder-workers.—Snakes.—Anecdote of th

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LETTER XVII

Seclusion of Females.—Paadshah Begum.—The Suwaarree.—Female Bearers.—Eunuchs.—Rutts.—Partiality of the Ladies to Large retinues.—Female Companions.—Telling the Khaunie.—Games of the Zeenahnah.—Shampooing.—The Punkah.—Slaves and slavery.—Anecdote.—The Persian Poets.—Fierdowsee.—Saadie, his 'Goolistaun'.—Haafiz.—Mahumud Baarkur.—'Hyaatool Kaaloob'.—Different manner of pronouncing Scripture names…Page 248 The strict seclusion which forms so conspicuous a feature in the female society of the Mussulm

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LETTER XVIII

Evils attending a residence in India.—Frogs.—Flies.—Blains.— Musquitoes.—The White Ant.—The Red Ant.—Their destructive habits.—A Tarantula.—Black Ants.—Locusts.—Superstition of the Natives upon their appearance.—The Tufaun, or Haundhie (tempest).—The rainy season.—Thunder and lightning.—Meteors.— Earthquakes.—A city ruined by them.—Reverence of the Mussulmauns for saints.—Prickly heat.—Cholera Morbus.—Mode of Treatment.—Temperance the best remedy.—Recipe. Frogs, for instance, harmless as these c

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LETTER XIX

Kannoge.—Formerly the capital of Hindoostaun.—Ancient castle.—Durability of the bricks made by the aborigines.—Prospect from the Killaah (castle).—Ruins.—Treasures found therein.—The Durgah Baallee Peer Kee.—Mukhburrahs.—Ancient Mosque.—Singular structure of some stone pillars.—The Durgah Mukdoom Jhaunneer.—Conversions to the Mussulmaun Faith.—Anecdote.—Ignorance of the Hindoos.—Sculpture of the Ancients.—Mosque inhabited by thieves.—Discovery of Nitre.—Method of extracting it.—Conjectures of it

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LETTER XX

Delhi.—Description of the city.—Marble hall—The Queen's Mahul (palace).—Audience with the King and Queen.—Conversation with them.—Character of their Majesties.—Visit to a Muckburrah.—Soobadhaars.—The nature of the office.—Durgah of Shah Nizaam ood deen.—Tomb of Shah Allum.—Ruins in the vicinity of Delhi. —Antique pillars (Kootub) .—Prospect from its galleries.—Anecdotes of Juangheer and Khareem Zund…Page 289 My visit to Delhi, once the great capital of Hindoostaun, and the residence of the great

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LETTER XXI

Natural Productions of India.—Trees, shrubs, plants, fruits, &amp;c.—Their different uses and medicinal qualities.—The Rose.—Native medical practice.—Antidote to Hydrophobia.—Remedy for the venom of the Snake.—The Chitcherah (Inverted thorn).—The Neam-tree.—The Hurrundh (Castor-tree).—The Umultass (Cassia-tree).—The Myrtle.—The Pomegranate.—The Tamarind.—The Jahmun.—The Mango.—The Sherrefah.—White and red Guavers.—The Damascus Fig.—The Peach, and other Fruits.—The Mahdhaar (Fire-plant).—The

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LETTER XXII

Monkeys.—Hindoo opinions of their Nature.—Instances of their sagacity.—Rooted animosity of the Monkey tribe to the snake.—Cruelty to each other when maimed.—The female remarkable for affection to its young.—Anecdotes descriptive of the belief of the Natives in the Monkey being endowed with reason.—The Monkeys and the Alligator.—The Traveller and the Monkeys.—The Hindoo and the Monkey. The Natives of India, more particularly the Hindoos, are accustomed to pay particular attention to the habits of

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LETTER XXIII

The Soofies.—Opinion of the Mussulmauns concerning Solomon.—The Ood-ood.—Description of the Soofies and their sect.—Regarded with great reverence.—Their protracted fasts.—Their opinion esteemed by the Natives.—Instance of the truth of their predictions.—The Saalik and Majoob Soofies.—The poets Haafiz and Saadie.—Character and attainments of Saadie.—His 'Goolistaun'.—Anecdotes descriptive of the origin of that work.—Farther remarks on the character and history of Saadie.—Interesting anecdotes ill

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LETTER XXIV

The Soofies continued.—Eloy Bauxh.—Assembly of Saalik Soofies.—Singular exhibition of their zeal.—Mystery of Soofeism.—The terms Soofie and Durweish explained.—Anecdote of Shah Sherif.—Shah Jee and the Paltaan.—Dialogue on death between Shah Jee and his wife.—Exemplary life of his grandson.—Anecdote of a Mussulmaun lady.—Reflections on modern Hindoos.—Anecdotes of Shah ood Dowlah and Meer Nizaam…Page 348 My last Letter introduced the Soofies to your notice, the present shall convey a further acc

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LETTER XXV

Mussulmaun Devotees.—The Chillubdhaars.—Peculiar mode of worship.—Propitiatory offerings.—Supposed to be invulnerable to fire.—The Maadhaars or Duffelees.—Character of the founder.—Pilgrimage to his tomb.—Females afflicted on visiting it.—Effects attributed to the violation of the sanctuary by a foreigner.—Superstition of the Natives.—Anecdote of Sheikh Suddoo and the Genii.—The way of the world exemplified, a Khaunie (Hindoostaunie fable).—Moral fable.—The King who longed for fruit…Page 370 The

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LETTER XXVI

Superstition of the Natives.—Fair annually kept by Hindoos.—Supposed practice of witchcraft by an old woman.—Assaulted by an infuriated populace.—Rescued by a Native gentleman.—He inquires their reasons for persecuting her.—Is instrumental in appeasing their malignity.—Endeavours to remove their prejudice.—Proneness of Asiatics to superstition.—Opinion of a Mussulmaun on the influence of evil spirits.—Account of a woman possessed by an evil spirit.—Dialogue with her during the paroxysms of her a

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FATIMA'S HISTORY

'Fatima was the daughter of Sheikh Mahumud,[9] an Arab, chief of a tribe, dwelling in the neighbourhood of Yumen, who was a wealthy man, and much esteemed amongst his people. His wife died when Fatima, their only child, was but six years old, and two years after her father also was taken from this world, leaving his whole estate and possessions to his daughter, and both to the guardianship of his own brother, Sheikh ——, who was tenderly attached to the little girl, and from whom she received the

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THE END

* * * * * Arnold, T.W. The Preaching of Islam , London, 1896. Beale, T.W. An Oriental Biographical Dictionary , London, 1894. Burton, Sir R.F. The Book of the Thousand Nights and a Night , 12 vols., London, 1894. Burton, Sir R.F. A Pilgrimage to El-Medinah and Mecca , 2 vols., London, 1893. Crooke, W. The Popular Religion and Folk-lore of Northern India , 2 vols., Westminster, 1896. Fanshawe, H.C. Delhi Past and Present , London, 1902. Fazalalullah Lutfullah, 'Gujarat Musalmans', in Bombay Gazet

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