A Basket Of Barley Loaves
Mary Christina Miller
21 chapters
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21 chapters
A BASKET OF BARLEY LOAVES.
A BASKET OF BARLEY LOAVES.
BY THE Author of "The High Mountain Apart" and "Sacramental Sabbaths." "There is a lad here, which hath five barley loaves."— John vi. 9. PHILADELPHIA: PRESBYTERIAN BOARD OF PUBLICATION, No. 1334 CHESTNUT STREET. Entered according to Act of Congress, in the year 1870, by THE TRUSTEES OF THE PRESBYTERIAN BOARD OF PUBLICATION, In the office of the Librarian of Congress, at Washington. Westcott & Thomson , Stereotypers, Philada. TO MY FORMER PASTOR, Rev. ALEXANDER DICKSON, WHO TAUGHT ME "TH
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EDITOR'S PREFACE.
EDITOR'S PREFACE.
To those who crave more of Christ in the soul and in the daily life, to those who long for holiness and assurance, this Basket of Barley Loaves will bring welcome refreshment and nourishment. The devout, even though trembling, believer, who hungers after righteousness, will here find that which will kindle his affections and lead them to the only satisfying source of love and peace, Jesus Christ. What of sweetness and strength there is in these meditations is due to God's word, of which they are
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I. Jesus Sought and Found.
I. Jesus Sought and Found.
The crowd was thronging and jostling. Eager and wistful faces were turned to One who stood in the midst. His countenance was mild and compassionate; and as I gazed upon him, a deep desire filled my heart to know and follow this Man of Sorrows. With swiftest steps I hurried on and pressed into the crowd. The lowly, suffering woman was satisfied to touch the hem of his garments, and it was enough. But I was not content until I had grasped his hand. Yes, I put my hand in his—my guilty hand that nai
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II. His Name.
II. His Name.
My meditation of him shall be sweet when I remember his name . We need not say, as did Jacob, "Tell me, I pray thee, thy name." We know thy name, Jehovah Tsidkenu , "The Lord our Righteousness." We are all as an unclean thing, and all our righteousnesses are as filthy rags, and all the soap and nitre in the world cannot make us pure and holy. "If I wash myself with snow-water, and make my hands never so clean, yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me." But in th
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III. The Assurance.
III. The Assurance.
My meditation of him shall be sweet when I remember the assurance he has given me . To his dear children God is pleased to give earnests or pledges of the future bliss. We cannot think that any of the heirs of glory are wholly deprived of foretastes of heaven. Some indeed walk in the mist-clouds of doubt for a great part of their lives. Only at intervals the clouds part and reveal a ray of heavenly sunshine. They live amid clouds—it may be they die amid clouds—and never know clear shining until
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IV. The Perfect Work.
IV. The Perfect Work.
My meditation of him shall be sweet when I consider his perfect work . What consternation must have been felt among the ranks of holy spirits when sin entered into the world, "and death by sin!" Could grief intrude into heaven, we should imagine that an hour of deepest anguish when the Father, looking down upon the fallen race, exclaimed, "How shall I pardon thee for this?" "How shall I put thee among the children?" How could the just and holy God justify the sinner? Not one of all the heavenly
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V. The Chastening.
V. The Chastening.
My meditation of him shall be sweet when I consider his chastenings , for "blessed is the man whom thou chastenest, O Lord." Of all the beatitudes this may appear to be the strangest. To the young disciple chastisements may seem anything but happiness; you see in them no beauty that you should desire them. If you have never been taught in the school of affliction, you cannot understand this; neither can you understand it if you have not learned well what you were there taught. Perhaps you have b
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VI. The Compassion.
VI. The Compassion.
My meditation of him shall be sweet when I remember his compassion for the multitude. It was a beautiful thought to compile a record of loving and heroic deeds, of all lands and ages, and to entitle it, "A Book of Golden Deeds." Florence Nightingale, whose picture adorns the opening page, stands forth a fit exponent of the spirit of love that prompted these recorded acts. The record of Christ's life may truly be called "A Book of Golden Deeds;" and that blessed name, which is above every name, b
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VII. The Sympathy.
VII. The Sympathy.
My meditation of him shall be sweet when I remember his sympathy with his chosen ones. To have a friend who is ready to rejoice with us when we rejoice, and to weep with us when we weep, how delightful it is! It doubles our every joy and divides our every sorrow. Though some hearts seem to scorn this tender plant of heavenly origin, we believe that none are wholly insensible to the magic power of sympathy. Those who scorn it most are often led to crave it most when the days of bitter grief draw
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VIII. The Love.
VIII. The Love.
My meditation of him shall be sweet when I consider his love for me . The record of Christ's deeds of mercy toward a multitude of sick and suffering ones gives us a wonderful glimpse of his heart. The thought of his perfect sympathy with his people has comforted the Church in all ages. But draw a little nearer and consider his personal love for you , dear young Christian. Listen to his voice saying so tenderly, "I have loved thee." Forget for a moment the multitude that need his compassion and t
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IX. The Life Abundant.
IX. The Life Abundant.
My meditation of him shall be sweet when I consider the life more abundant which he gives . We are amazed at the languid, feeble lives of many around us. Among the aged we naturally look for inactivity, but, alas! "even the youths" faint and are weary, and the young men utterly fall. Before "the time of old age" the grasshopper becomes a burden, and we hear the young exclaiming, in world-weary tones, "I have no pleasure in them." They said in their hearts, "Go to, now; I will prove thee with mir
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X. The Forgiveness.
X. The Forgiveness.
My meditation of him shall be sweet when I consider the full and free forgiveness he imparts . The hour in which we first felt the joy of sins forgiven can never be forgotten. The burden had grown so heavy that we could carry it no longer, so, bending the knee at the foot of the cross, the burden was cast upon Christ. For many days our joy and peace were so great that we fondly hoped to be burdened no more; but as old wounds often break out anew, so it is with the soul, and the memory of "sins t
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XI. The Help.
XI. The Help.
My meditation of him shall be sweet when I remember the stones of help he has given . For forty days the champion of the Philistines had defied the armies of Israel. He was a man of great stature—a giant—and a man of war from his youth. "And all the men of Israel, when they saw the man, fled from him and were sore afraid." All, yet not all, for one accepted Goliath's challenge and stepped forth to battle with him. Who was he? The strongest, bravest and oldest veteran in the army? No; he was not
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XII. The Deliverance.
XII. The Deliverance.
My meditation of him shall be sweet when I consider him as my Deliverer . How dense the gloom that gathers round the record of Adam's sin and fall! Reading this chapter without the cross before our eyes, it seems the saddest in all the inspired volume. Issuing from the abyss of woe, Satan has found an entrance into a newly-created world. Sin and death have bridged the gulf that separated earth from hell, and are swift to follow in Satan's track, eager to complete the ruin his hellish hate devise
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XIII. The Hearer of Prayer.
XIII. The Hearer of Prayer.
My meditation of him shall be sweet when I consider him as the Hearer and Answerer of prayer ; for his promises concerning prayer are many, making us "always confident" when we come to the throne of the heavenly grace. Surely, every Christian may approach with confidence, saying in his heart, "My God will hear me." He may adopt the language of full assurance and say, "Father, I know that thou hearest me always." The Bible abounds in promises relating to prayer. We also find there many illustrati
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XIV. The Reward.
XIV. The Reward.
My meditation of him shall be sweet when I think of his reward for faithful labor . The weariness of work is often very great, but if sufficient recompense follows our endeavors, if success crowns our working, we soon forget past toils, "for the desire accomplished is sweet to the soul." But if we can see no good resulting from our labors, disappointment and grief increase our fatigue. Yes, the weariness of grief far exceeds the weariness of successful labors, though they may be "labors more abu
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XV. The Soul's Portion.
XV. The Soul's Portion.
My meditation of him shall be sweet when I consider him as my soul's best portion . Again and again in God's holy word are we warned to avoid covetousness. From the midst of the thunders and lightning of Sinai issues the emphatic command, "Thou shalt not covet." "Take heed, and beware of covetousness," saith the Master, "for a man's life consisteth not in the abundance of things which he possesseth." "Let your conversation be without covetousness," enjoins the great apostle, "and be content with
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XVI. The Cross.
XVI. The Cross.
My meditation of him shall be sweet when I consider his cross and mine . The cross is the emblem of our religion. To it the awakened sinner flies when conscience fills him with gloomy fears. There is no place of safety for him save in its blessed shadow. Looking up with faith, he sees Jesus, the suffering Saviour, and with the sight peace and joy fill his heart. As he starts upon his pilgrim course the cross is set before him, and these are his marching orders: "If any man will come after me, le
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XVII. The Presence.
XVII. The Presence.
My meditation of him shall be sweet when I remember his near and constant presence ; for he is the joy of my life and the life of my joy. Joy without him is hardly worth the name of joy, and sorrow with him is better than joy. When my heart is overwhelmed because of enemies and foes, my terrified soul turns quickly to him, and David's prayer becomes all my own: "Be not thou far from me, O Lord; O my Strength, haste thee to help me! Deliver my soul." The answer quickly comes: "Wait on the Lord; b
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XVIII. The Appearing.
XVIII. The Appearing.
My meditation of him shall be sweet when I consider his appearing . To those who have refused the Saviour's offer of mercy the thought of his second coming is full of terror. With them there is a "certain fearful looking for of judgment and fiery indignation." Having "trodden under foot the Son of God," and "counted the blood of the covenant wherewith he was sanctified an unholy thing," is it any wonder if they fear to fall into the hands of the living God, knowing full well that the fearful and
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XIX. The Conclusion.
XIX. The Conclusion.
Let us hear the conclusion of the whole matter. We have meditated upon the names of Christ, and have found in them a sweet significance. Jehovah Tsidkenu satisfied the demands of the broken law, making us righteous in the sight of God. Jehovah Shalom gave a peace which even this tumultuous world cannot take from us. Jehovah Nissi leads us forth to battle against our mighty foes, and always gives us the victory; "thanks be to God!" Jehovah Rophi healeth all our diseases with marvelous skill: even
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