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33 chapters
ETHNOLOGICAL RESULTS OF THE POINT BARROW EXPEDITION.
ETHNOLOGICAL RESULTS OF THE POINT BARROW EXPEDITION.
Naturalist and Observer, International Polar Expedition to Point Barrow, Alaska, 1881-1883. see caption Showing the region known to the Point Barrow Eskimo Based on the U.S. Coast & Geodetic Survey map of Alaska, 1884, with additions from the U.S.C. & G.S. “General Chart of Alaska” 1889, and from Eskimo account. Eskimo names given in the form used at Point Barrow Names of “tribes” underlined thus Kûñmûdliñ Compiled by JOHN MURDOCH 1889 ...
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INTRODUCTION.
INTRODUCTION.
The International Polar Expedition to Point Barrow, Alaska, was organized in 1881 by the Chief Signal Officer of the Army, for the purpose of cooperating in the work of circumpolar observation proposed by the International Polar Conference. The expedition, which was commanded by Lieut. P. H. Ray, Eighth Infantry, U.S. Army, sailed from San Francisco July 18, 1881, and reached Cape Smyth, 11 miles southwest of Point Barrow, on September 8 of the same year. Here a permanent station was established
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SITUATION AND SURROUNDINGS.
SITUATION AND SURROUNDINGS.
The people whose arts and industries are represented by the collection to be described are the Eskimo of the northwestern extremity of the continent of North America, who make permanent homes at the two villages of Nuwŭk and Utkiavwĭñ. Small contributions to the collection were obtained from natives of Wainwright Inlet and from people of the Inland River (Nunatañmiun) who visited the northern villages. Nuwŭk, “the Point,” is situated on a slightly elevated knoll at the extremity of Point Barrow,
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CLIMATE.
CLIMATE.
The climate of this region is thoroughly arctic in character, the mean annual temperature being 8° F., ranging from 65° to -52° F. Such temperatures as the last mentioned are, however, rare, the ordinary winter temperature being between -20° and -30° F., rarely rising during December, January, February, and March as high as zero, and still more rarely passing beyond it. The winter merges insensibly by slow degrees into summer, with occasional “cold snaps,” and frosty nights begin again by the 1s
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THE PEOPLE.
THE PEOPLE.
In stature these people are of a medium height, robust and muscular, “inclining rather to spareness than corpulence,” 13 though the fullness of the face and the thick fur clothing often gives the impression of the latter. There is, however, considerable individual variation among them in this respect. The women are as a rule shorter than the men, occasionally almost dwarfish, though some women are taller than many of the men. The tallest man observed measured 5 feet 9½ inches, and the shortest 4
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NATURAL RESOURCES.
NATURAL RESOURCES.
These people are acquainted with the following animals, all of which are more or less hunted, and serve some useful purpose. The wolf, amáxo (Canis lupus griseo-albus), is not uncommon in the interior, but rarely if ever reaches the coast. Red and black foxes, kaiă´ktûk (Vulpes fulvus fulvus and argentatus), are chiefly known from their skins, which are common articles in the trade with the eastern natives, and the same is true of the wolverine, ka´vwĭñ (Gulo luscus), and the marten, kabweatyía
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CULTURE.
CULTURE.
The food of these people consists almost entirely of animal substances. The staple article of food is the flesh of the rough seal, of which they obtain more than of any other meat. Next in importance is the venison of the reindeer, though this is looked upon as a kind of dainty. 98 Many well developed fœtal reindeer are brought home from the spring deer hunt and are said to be excellent eating, though we never saw them eaten. They also eat the flesh of the other three species of seal, the walrus
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IMPLEMENTS FOR GENERAL USE.
IMPLEMENTS FOR GENERAL USE.
All the men are now supplied with excellent knives of civilized manufacture, mostly butcher knives or sheath knives of various patterns, which they employ for numerous purposes, such as skinning and butchering game, cutting up food, and rough whittling. Fine whittling and carving is usually done with the “crooked knife,” to be described further on. In whittling the knife is grasped so that the blade projects on the ulnar side of the hand and is drawn toward the workman. A pocketknife, of which t
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WEAPONS.
WEAPONS.
As would naturally be expected from what has been said of the peaceful character of these people, offensive weapons, specially intended for use against men, are exceedingly rare. In case of quarrels between individuals or parties the bows, spears, and knives intended for hunting or general use would be turned against their enemies. Even their rifles, nowadays, are kept much more for hunting than as weapons of offense, and the revolvers of various patterns which many of them have obtained from th
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HUNTING IMPLEMENTS OTHER THAN WEAPONS.
HUNTING IMPLEMENTS OTHER THAN WEAPONS.
I have already spoken of the floats (apotû´kpûñ) of inflated sealskin used in capturing the whale and walrus. We obtained one specimen, No. 73578 [538] Fig. 249. This is the whole skin, except the head, of a male rough seal (Phoca fœtida), with the hair out. The carcass was carefully removed without making any incision except round the neck and a few inches down the throat, and skinned to the very toes, leaving the claws on. All natural or accidental apertures are carefully sewed up, except the
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METHODS OF HUNTING.
METHODS OF HUNTING.
Having now described in detail all the weapons and other implements used in hunting, I am prepared to give an account of the time and methods of pursuing the different kinds of game. Bears are occasionally met with in the winter by the seal hunters, roaming about the ice fields at some distance from the shore. They usually run from a man and often do not make a stand even when wounded. Occasionally, however, a bear rendered bold by hunger comes in from the sea and makes an attack on some native’
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IMPLEMENTS FOR FISHING.
IMPLEMENTS FOR FISHING.
The streams and lakes in the immediate neighborhood of Point Barrow contain no fish, and there is comparatively little fishing in the sea. When the water first closes in the autumn narrow tide cracks often form at the very edge of the beach. At these cracks the natives frequently catch considerable numbers of Polar cod (Boreogadus saida) and small sculpins (Cottus quadricornis and C. decastrensis), with the hook and line. The tackle for this fishing consists of a short line of whalebone, provide
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FLINT WORKING.
FLINT WORKING.
These people still retain the art of making flint arrow and spearheads, and other implements such as the blades for the skin scrapers to be hereafter described. Many of the flint arrowheads and spear points already described were made at Nuwŭk or Utkiavwĭñ especially for sale to us and are as finely formed and neatly finished as any of the ancient ones. The flints, in many cases water-worn pebbles, appear to have been splintered by percussion into fragments of suitable sizes, and these sharp-edg
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FIRE MAKING.
FIRE MAKING.
In former times fire was obtained in the method common to so many savages, from the heat developed by the friction of the end of a stick worked like a drill against a piece of soft wood. This instrument was still in use at least as late as 1837, 399 but appears to have been wholly abandoned at Point Barrow at the time of the Plover’s visit, though still in use at Kotzebue Sound. 400 see caption Fig. 282.—Fire drill with mouthpiece and stock. A native of Nuwŭk one day brought down for sale what h
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BOW-AND-ARROW MAKING.
BOW-AND-ARROW MAKING.
see caption Fig. 283.—Set of bow-and-arrow tools. A complete set of bow-and-arrow tools consists of 4 pieces, viz: a marline spike, two twisters, and a feather setter, as shown in Fig. 283, No. 89465 [962], from Utkiavwĭñ. The pieces of this set are perforated and strung on a piece of sinew braid, 4 inches long, with a knot at each end. This is a flat, four-sided rod of walrus ivory, 5-6 inches long, tapering to a sharp rounded point at one end, and tapered slightly to the other, which terminate
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SKIN-WORKING.
SKIN-WORKING.
For removing bits of flesh, fat, etc., from a “green” skin, and for “breaking the grain” and removing the subcutaneous tissue from a dried skin, the women, who appear to do most if not all of this work, use a tool consisting of a blunt stone blade, mounted in a short, thick haft of wood or ivory, fitting exactly to the inside of the hand and having holes or hollows to receive the tips of the fingers and thumb. The skin is laid upon the thigh and thoroughly scraped with this tool, which is graspe
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MANUFACTURE OF LINES OF THONG.
MANUFACTURE OF LINES OF THONG.
No tools are used for this purpose except a knife. I have seen a small jackknife used for cutting the fine seal skin lines. The workman takes a wet skin from which the hair and epidermis have been removed and sits down cross-legged on the ground with somebody else to hold the skin stretched for him. Then holding the knife vertically up with the edge away from him, he starts at one corner of the skin and cuts a narrow strip in one continuous piece, going round and round the skin, gathering and st
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BUILDERS’ TOOLS.
BUILDERS’ TOOLS.
At the present day they are very glad to use white men’s picks and shovels when they want to dig in the gravel or clean out the ice from their houses. They, however, have mattocks and pickaxes (síkla) of their own manufacture, which are still in use. These are always single-pointed and have a bone or ivory head, mounted like an adz head on a rather short haft. The haft, like those of the mauls and adzes already described, is never fitted into the head, but always applied to the under surface of
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TOOLS FOR SNOW AND ICE WORKING.
TOOLS FOR SNOW AND ICE WORKING.
For cutting the blocks of snow used in building the apu´ya, or snow hut, they at the present day prefer a saw or a large steel knife (for instance, a whaleman’s boarding knife), if they can procure it, but they still have many of the large saber-shaped ivory knives so commonly used by the Eskimo everywhere for this purpose. These are, however, more generally used for scraping snow off their clothing, etc., at present. We brought home two of these knives, which do not differ in any important resp
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IMPLEMENTS FOR PROCURING AND PREPARING FOOD.
IMPLEMENTS FOR PROCURING AND PREPARING FOOD.
For catching hold of pieces of blubber or flesh when “cutting in” a whale or walrus, or dragging them round on shore or on the ice, or in the blubber rooms, they use hooks made by fastening a backward-pointing prong of ivory on the end of a wooden handle, which is bent into a crook at the other end. Those specially intended for use in the boats have handles 7 or 8 feet long, while those for shore use are only 2 or 3 feet long. These implements, which are common all along the Alaskan coast, may s
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MAKING AND WORKING FIBER.
MAKING AND WORKING FIBER.
see caption Fig. 314.—Ivory shuttle. We had no opportunity of seeing the process of twisting the sinew twine, which is sometimes used in place of the braid so often mentioned but more generally when an extra strong thread is desired, as in sewing on boot soles. Fig. 314 (No. 89431 [1332] from Utkiavwĭñ) is a little shuttle of walrus ivory, 3 inches long and 1⅓ broad, which we were told was used in this process. The body of this shuttle is reduced to a narrow crosspiece, and the prongs at one end
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MEANS OF LOCOMOTION AND TRANSPORTATION.
MEANS OF LOCOMOTION AND TRANSPORTATION.
Like all the rest of the Eskimo race, the natives of Point Barrow use the kaiak, or narrow, light, skin-covered canoe, completely decked over except at the middle, where there is a hole or cockpit in which the man sits. Although nearly every male above the age of boyhood owns and can manage one of these canoes, they are much less generally employed than by any other Eskimo whose habits have been described, except the “Arctic highlanders,” who have no boats, and perhaps those of Siberia and their
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HUNTING SCORES.
HUNTING SCORES.
The only thing that we saw of the nature of numerical records were the series of animals engraved upon ivory, already alluded to. In most cases we were unable to learn whether the figures really represented an actual record or not, though the bag handle, No. 89424 [890] already figured, was said to contain the actual score of whales killed by old Yú´ksĭña. The custom does not appear to be so prevalent as at Norton Sound (see above, p. 117 ). Many of these possible scores being engraved on ivory
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GAMES AND PASTIMES.
GAMES AND PASTIMES.
These people have only one game which appears to be of the nature of gambling. It is played with the twisters and marline spikes used for backing the bow, and already described, though Lieut. Ray says he has seen it played with any bits of stick or bone. I never had an opportunity of watching a game of this sort played, as it is not often played at the village. It is a very popular amusement at the deer-hunting camps, where Lieut. Ray often saw it played. According to him the players are divided
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TOYS AND SPORTS FOR CHILDREN AND OTHERS.
TOYS AND SPORTS FOR CHILDREN AND OTHERS.
Though the children amuse themselves with a great many sports and plays, we saw very few toys or playthings in use. We brought home six objects which appear to have no use except as playthings. Fig. 374 a (No. 89806 [1189] from Nuwŭk) is a whirligig in principle very like that made for civilized children. It is a block of spruce, fitted with a shaft of narwhal ivory. This fits loosely in the straight tubular handle, which is a section of the branch of an antler, with the soft inside tissue cut o
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MUSIC.
MUSIC.
The only musical instrument in use among these people is the universal drum 505 or tambourine (kĕlyau), consisting of a membrane stretched over a hoop with a handle on one side, and used from Greenland to Siberia. It is always accompanied by the voice singing or chanting. The player holds the handle in his left hand with the membrane away from him, and strikes alternately on each side of the rim with a short heavy piece of ivory, or a long slender wand, rotating the drum slightly at the same tim
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ART.
ART.
The artistic sense appears to be much more highly developed among the western Eskimo than among those of the east. Among the latter, decoration appears to be applied almost solely to the clothing, while tools and utensils are usually left plain, and if ornamented are only adorned with carving or incised lines. 511 West of the Mackenzie River, and especially south of Bering Strait, Eskimo decorative art reaches its highest development, as shown by the collections in the National Museum. Not only
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DOMESTIC LIFE.
DOMESTIC LIFE.
As far as we could learn, the marriage relation was entered upon generally from reasons of interest or convenience, with very little regard for affection, as we understand it, though there often appeared to be a warm attachment between married people. A man desires to obtain a wife who will perform her household duties well and faithfully, and will be at the same time an agreeable companion, while he often plans to marry into a rich or influential family. The woman, on the other hand, appears to
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RIGHTS AND WRONGS.
RIGHTS AND WRONGS.
I have already spoken of the feelings of these people in regard to offenses against property and crimes of violence. As to the relations between the sexes there seems to be the most complete absence of what we consider moral feelings. Promiscuous sexual intercourse between married or unmarried people, or even among children, appears to be looked upon simply as a matter for amusement. As far as we could learn unchastity in a girl was considered nothing against her, and in fact one girl who was a
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SOCIAL LIFE AND CUSTOMS.
SOCIAL LIFE AND CUSTOMS.
Though the idea of cleanliness among these people differs considerably from our ideas, they are as a rule far from being as filthy as they appear at first sight. Considering the difficulty of obtaining water, even for purposes of drinking, in the winter season, the iglu, unless dirty work, like the dressing of skins, etc., is going on, is kept remarkably clean. The floor and walls are scrupulously scraped and all dirt is immediately wiped up. They are particularly careful not to bring in any sno
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CUSTOMS CONCERNING THE DEAD.
CUSTOMS CONCERNING THE DEAD.
From the fact that we did not hear of any of the deaths until after their occurrence, we were able to learn very few of their customs concerning the dead. The few observations we were able to make agree in the main with those made elsewhere. For instance, we learned with tolerable certainty that the relatives of the dead, at least, must abstain from working on wood with an ax or hammer for a certain period—I believe, four or five days. According to Dall, 579 in the region about Norton Sound the
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GOVERNMENT.
GOVERNMENT.
I can hardly do better than quote Dr. Simpson’s words, already referred to (op. cit. page 252), on this subject: “A man seems to have unlimited authority in his own hut.” Nevertheless, his rule seems to be founded on respect and mutual agreement, rather than on despotic authority. The wife appears to be consulted, as already stated, on all important occasions, and, to quote Dr. Simpson again (ibid.): “Seniority gives precedence when there are several women in one hut, and the sway of the elder i
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RELIGION.
RELIGION.
It was exceedingly difficult to get any idea of the religious belief of the people, partly from our inability to make ourselves understood in regard to abstract ideas and partly from ignorance on our part of the proper method of conducting such inquiries. For instance, in trying to get at their ideas of a future life, we could only ask “Where does a man go when he dies?” to which we, of course, received the obvious answer, “To the cemetery!” Moreover, such a multitude of other and easier lines o
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