BY JACOB A. RIIS AUTHOR OF “HOW THE OTHER HALF LIVES” ILLUSTRATED NEW YORK CHARLES SCRIBNER’S SONS 1908 Copyright, 1892, by CHARLES SCRIBNER’S SONS...

To my little ones, who, as I lay down my pen, come rushing in from the autumn fields, their hands filled with flowers “for the poor children,” I inscribe this book. May the love that shines in their eager eyes never grow cold within them; then they shall yet grow up to give a helping hand in working out this problem which so plagues the world to-day. As to their father’s share, it has been a very small and simple one, and now it is done. Other hands may carry forward the work. My aim has been to

The problem of the children is the problem of the State. As we mould the children of the toiling masses in our cities, so we shape the destiny of the State which they will rule in their turn, taking the reins from our hands. In proportion as we neglect or pass them by, the blame for bad government to come rests upon us. The cities long since held the balance of power; their dominion will be absolute soon unless the near future finds some way of scattering the population which the era of steam-po

Who and where are the slum children of New York to-day? That depends on what is understood by the term. The moralist might seek them in Hell’s Kitchen, in Battle Row, and in the tenements, east and west, where the descendants of the poorest Irish immigrants live. They are the ones, as I have before tried to show, upon whom the tenement and the saloon set their stamp soonest and deepest. The observer of physical facts merely would doubtless pick out the Italian ragamuffins first, and from his sta

If the sightseer finds less to engage his interest in Jewtown than in the Bend, outside of the clamoring crowds in the Chasir—the Pig-market—he will discover enough to enlist his sympathies, provided he did not leave them behind when he crossed the Bowery. The loss is his own then. There is that in the desolation of child-life in those teeming hives to make the shrivelled heart ache with compassion for its kind and throb with a new life of pain, enough to dispel some prejudices that are as old a

I have a little friend somewhere in Mott Street whose picture comes up before me. I wish I could show it to the reader, but to photograph Tony is one of the unattained ambitions of my life. He is one of the whimsical birds one sees when he hasn’t got a gun, and then never long enough in one place to give one a chance to get it. A ragged coat three sizes at least too large for the boy, though it has evidently been cropped to meet his case, hitched by its one button across a bare brown breast; one

The back room of the saloon on the northwest corner of Pell Street and the Bowery is never cheery on the brightest day. The entrance to the dives of Chinatown yawns just outside, and in the bar-room gather the vilest of the wrecks of the Bend and the Sixth Ward slums. But on the morning of which I speak a shadow lay over it even darker than usual. The shadow of death was there. In the corner, propped on one chair, with her feet on another, sat a dead woman. Her glassy eyes looked straight ahead

Poverty and child-labor are yoke-fellows everywhere. Their union is perpetual, indissoluble. The one begets the other. Need sets the child to work when it should have been at school and its labor breeds low wages, thus increasing the need. Solomon said it three thousand years ago, and it has not been said better since: “The destruction of the poor is their poverty.” It is the business of the State to see to it that its interest in the child as a future citizen is not imperilled by the compact. H

On my way to the office the other day, I came upon three boys sitting on a beer-keg in the mouth of a narrow alley intent upon a game of cards. They were dirty and “tough.” The bare feet of the smallest lad were nearly black with dried mud. His hair bristled, unrestrained by cap or covering of any kind. They paid no attention to me when I stopped to look at them. It was an hour before noon. “Why are you not in school?” I asked of the oldest rascal. He might have been thirteen. “’Cause,” he retor

I am reminded, in trying to show up the causes that go to make children bad, of the experience of a certain sanitary inspector who was laboring with the proprietor of a seven-cent lodging-house to make him whitewash and clean up. The man had reluctantly given in to several of the inspector’s demands; but, as they kept piling up, his irritation grew, until at the mention of clean sheets he lost all patience and said, with bitter contempt, “Well! you needn’t tink dem’s angels!” They were not—those

On a thriving farm up in Central New York a happy young wife goes singing about her household work to-day who once as a helpless, wretched waif in the great city through her very helplessness and misery stirred up a social revolution whose waves beat literally upon the farthest shores. The story of little Mary Ellen moved New York eighteen years ago as it had scarce ever been stirred by news of disaster or distress before. In the simple but eloquent language of the public record it is thus told:

The last echoes of the storm raised by the story of little Mary Ellen had not died in the Pennsylvania hills when a young clergyman in the obscure village of Sherman preached to his congregation one Sunday morning from the text, “Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me,” a sermon which in its far-reaching effects was to become one of the strongest links in the chain of remorseful human sympathy then being forged in the fires of public indignation.

If the influence of an annual cleaning up is thus distinctly traced in the lives of the children, what must be the effect of the daily teaching of the kindergarten, in which soap is always the moral agent that leads all the rest? I have before me the inventory of purchases for a single school of this kind that was started a year ago in a third loft of a Suffolk Street tenement. It included several boxes of soap and soap-dishes, 200 feet of rope, 10 bean-bags, 24 tops, 200 marbles, a box of chalk

That “dirt is a disease,” and their mission to cure it, was the new gospel which the managers of the Children’s Aid Society carried to the slums a generation ago. In practice they have not departed from their profession. Their pill is the Industrial School, their plaster a Western farm and a living chance in exchange for the tenement and the city slum. The wonder-cures they have wrought by such simple treatment have been many. In the executive chair of a sovereign State sits to-day a young man w

But it is by the boys’ club that the street is hardest hit. In the fight for the lad it is that which knocks out the “gang,” and with its own weapon—the weapon of organization. That this has seemed heretofore so little understood, even by some who have wielded the weapon valiantly, is to me the strongest argument for the University Settlement plan, which sends those who would be of service to the poor out to live among them, to study their ways and their needs. Very soon they discover why the ga

Under the heading “Just one of God’s Children,” one of the morning newspapers told the story last winter of a newsboy at the Brooklyn Bridge, who fell in a fit with his bundle of papers under his arm, and was carried into the waiting-room by the bridge police. They sent for an ambulance, but before it came the boy was out selling papers again. The reporters asked the little dark-eyed news-woman at the bridge entrance which boy it was. “Little Maher it was,” she answered. “Who takes care of him?”

In spite of all this labor and effort, in the face of the fact that half of the miseries of society are at last acknowledged to be due to the sundering of the home-tie in childhood, and that therefore the remedy lies in restoring it, where that can be done, as early as possible, we have in New York a city of mighty institutions, marshalling a standing army of nearly or quite sixteen thousand children, year in and year out. [27] Homes they are sometimes called; but too many of them are not homes

Looking back now over the field we have traversed, what is the verdict? Are we going backward or forward? To be standing still would be to lose ground. Nothing stands still in this community of ours, with its ever-swelling population, least of all the problem of the children of the poor. It got the start of our old indifference once, and we have had a long and wearisome race of it, running it down. But we have run it down. We are moving forward, and indifference will not again trap us into defea

In addition to the charities given here, seventy-eight churches of all denominations conduct weekly industrial and sewing classes, generally on Saturdays, for which see the Directory of the Charity Organization Society, under Churches, where may also be found the register of thirty-two fresh-air funds not recorded below, and of some kindergartens and clubs established by various churches for the children of their congregations.  ...