Defense Of The Faith And The Saints
B. H. (Brigham Henry) Roberts
138 chapters
24 hour read
Selected Chapters
138 chapters
DEFENSE OF THE FAITH AND THE SAINTS
DEFENSE OF THE FAITH AND THE SAINTS
BY B. H. ROBERTS AUTHOR OF The Gospel Outlines of Ecclesiastical History New Witness for God Mormon Doctrine of Deity Etc., Etc. VOLUME I. Salt Lake City 1907...
1 minute read
Read Chapter
Read Chapter
GENERAL FOREWORD.
GENERAL FOREWORD.
Fifteen years ago, in announcing what was then a list of prospective books, the writer declared his intention to publish a "Scrap Book," promising that it should be a choice selection of his miscellaneous writings, and mentioned as among the probable articles, Corianton, a Book of Mormon story; Mariam, a story of Zarahemla; Spirit Promptings, etc., etc., all which are here recalled as foreshadowing the author's intention at that time. About then, however, the writer's energies began to be devote
5 minute read
Read Chapter
Read Chapter
FOREWORD.
FOREWORD.
The following paper was prepared by the writer for presentation at the Parliament of Religions, held at the World's Columbian Exposition, Chicago, 1893. The Church of Jesus Christ of Latter-day Saints was not invited to participate in the proceedings of that Parliament, although Mormonism is the most distinctively American religious movement yet developed in our country; and as such the position and doctrine of the Church should have been of special interest in such a gathering as the Parliament
1 minute read
Read Chapter
Read Chapter
I. "MORMONISM."
I. "MORMONISM."
One of the most instructive as well as the most important religious movements of the nineteenth century is the rise of what the world has learned to call "Mormonism." In an age which believed that God's voice would no more be heard giving revelation; that said the volume of scripture was completed and forever closed; that declared angels would no more visit the earth to communicate the divine will; and that sedulously taught that all miracles had ceased—the world beholds a religion arising based
21 minute read
Read Chapter
Read Chapter
FOREWORD.
FOREWORD.
The following is an address delivered at the seventy-sixth Annual Conference of the Church, held at Salt Lake City, in April, 1906. The remarks consider two very important statements in our authoritative books. The first one is found in the Pearl of Great Price, where the prophet Joseph states what the answer to his question was, when asking the Lord which of the sects was the true Church, and which he should join. Of that incident he said: "I was answered that I must join none of them, for they
1 minute read
Read Chapter
Read Chapter
II. THE RELATIONSHIP OF THE CHURCH TO THE CHRISTIAN SECTS: THE DOCTRINE OF TWO CHURCHES ONLY.
II. THE RELATIONSHIP OF THE CHURCH TO THE CHRISTIAN SECTS: THE DOCTRINE OF TWO CHURCHES ONLY.
Among the things important for the Saints of God to understand, among the things important for the world to understand respecting the Latter-day Saints, is the relationship that we sustain to the religious world; and I do not know that there is anything to which I could devote the few minutes at my disposal to better advantage than in pointing out that relationship, if I can obtain, through your faith and mine, the liberty that comes from the possession of the Spirit of the Lord. The first revel
23 minute read
Read Chapter
Read Chapter
FOREWORD.
FOREWORD.
The following brief discussion of Mr. I. Woodbridge Riley's work, is an address delivered at the Seventy-fourth Semi-Annual Conference of the Church, held in Salt Lake City, Oct. 5, 1903. Mr. Riley's book of 446 pages is a well written thesis on the "Founder of Mormonism," and was published in 1902. It is a psychological study of Joseph Smith the Prophet. The purpose of the work is set forth in the author's preface, as follows: "The aim of this work is to examine Joseph Smith's character and ach
1 minute read
Read Chapter
Read Chapter
I. "THE FOUNDER OF MORMONISM."
I. "THE FOUNDER OF MORMONISM."
Some of you perhaps are aware of the fact that I have been giving some attention of late to the literature on Mormonism; not only that which we ourselves publish, but that also which is Published by others. The publications on Mormonism during the last five years, I believe, are more numerous than in any twenty years previous to that time. The last five years have witnessed an awakening of thought upon our religion. More, and ever more attention is being given to it. More newspaper articles, mor
20 minute read
Read Chapter
Read Chapter
FOREWORD.
FOREWORD.
"The Mormon Prophet," is by Lily Dougall, author of "The Mermaid," "The Zeitgeist," "The Madonna of a Day," "Beggars All," etc. The review of the book which follows was written at the request of the editor of the "New York Times Saturday Review," and appeared in that paper, impression of September 23, 1899....
15 minute read
Read Chapter
Read Chapter
II. "THE MORMON PROPHET."
II. "THE MORMON PROPHET."
It was expected that sooner or later some attempt would be made to explain Joseph Smith, the "Mormon Prophet." Such was his character, such the importance of the religion he founded, so remarkable and thrilling the history of his people, that he could not be ignored. Already of biographies there have been many, some written from the side of sympathy and belief in his prophetic calling; more from the standpoint of the polemic contemner. Even fiction before now has found incidents in his career an
6 minute read
Read Chapter
Read Chapter
FOREWORD.
FOREWORD.
This review of Mr. Harry Leon Wilson's book was submitted to several eastern papers for publication, but was not accepted by any of them. The refusal of the article by the several eastern publications to which it was submitted illustrates in a way the difficulties which the Mormon people have now for a long time met with in correcting the misrepresentations made of them, and from which they have suffered so much. Here was a book of no small pretentious the work of a popular author, pretending to
59 minute read
Read Chapter
Read Chapter
III. "THE LIONS OF THE LORD."
III. "THE LIONS OF THE LORD."
I have just read the "Lions of the Lord," by Harry Leon Wilson. An extended friendly review of it in a leading Utah paper volunteers the statement that "Mr. Wilson gained his principal information during a few weeks' visit in Salt Lake last fall, and some time spent over the Schroeder Mormon library, now in Iowa." No one can doubt the accuracy of the statement; the treatment of the theme bears every evidence of the author's hasty and shallow thought upon the subject with which he attempts to dea
19 minute read
Read Chapter
Read Chapter
FOREWORD.
FOREWORD.
In the year 1903, Mr. L. C. Bateman, one of the editors of the "Lewiston (Maine) Journal" visited Salt Lake City and other parts of Utah. He formed a favorable impression of the Mormon people, and their progress in all that makes for civilization. The result of his observations while in Utah Mr. Bateman published in his paper, the "Lewiston (Maine) Journal." This article attracted the attention of the Deseret News , which made some favorable comment upon its general fairness. Observing this, a n
1 minute read
Read Chapter
Read Chapter
I. Eastern Eulogy of Mormons' System.
I. Eastern Eulogy of Mormons' System.
To Editors of the Lewiston Journal: The Deseret News of Salt Lake City, which is the official organ of the Mormon priesthood, in its issue of Aug. 6th, contains an editorial expressing its great satisfaction over the recent eulogistic article in the Journal, on the merits of the Mormons and their peculiar system, by the Journal's representative, Mr. L. C. Bateman. Having lived in Utah for over twenty-five years, striving with other law-abiding citizens to establish here the same American ideas w
7 minute read
Read Chapter
Read Chapter
II. A Brief Defense of the Mormon People.
II. A Brief Defense of the Mormon People.
To Editors of Lewiston, Maine, Journal:— An old Spanish proverb has it that "A lie will travel a league, while Truth is getting on his boots." Truth, however, has this advantage over his nimble-footed opponent, viz., his boots once on he runs and is not weary, he walks and faints not; and at the last he wins. The progress of Truth, in other words, is irresistible and overwhelming, and his triumph over falsehood is as inevitable as the decrees of fate. In no instance in human experience are the a
26 minute read
Read Chapter
Read Chapter
FOREWORD.
FOREWORD.
This is a question frequently asked, but I do not remember that an answer has been ever before put in print. It would be easy to record the names of the ministers and the Christian sects to which they belonged who began the agitation in Missouri which resulted in such disgraceful scenes of mob-violence, robbery and murder, and the final expulsion of from twelve to fifteen thousand people from their homes and the state. It would only be a matter of time and space to set down the names of the mini
2 minute read
Read Chapter
Read Chapter
D. A. Holcomb, Esq., Dunlap, Iowa.
D. A. Holcomb, Esq., Dunlap, Iowa.
DEAR SIR:—Your letter of the 21st ult., addressed to President Joseph F. Smith and Counselors, asking "which one of the religious societies has opposed the faith and doctrine of the Church the most," etc., has been handed to me by President Smith, with a request that I answer your questions. In the first place I call your attention to the fact that it is not a matter of astonishment or of any great amount of anxiety to us that the churches of this world oppose the Church of Christ. It has become
3 minute read
Read Chapter
Read Chapter
VIEWS OF RABBI REYNOLDS.
VIEWS OF RABBI REYNOLDS.
"I found a very prominent former Newarker, in the person of Rabbi Louis G. Reynolds, of the Synagogue B'nai Israel here [in Salt Lake City]. He was rabbi of the Oheb Shalom Synagogue, Newark, from 1892 to 1896." "There is a Jewish population of about 500 in Salt Lake City," said Rabbi Reynolds? "Aside from that particular feature of their creed, polygamy, I think the Mormons are a very good people. Everything indicates that polygamy is dying out and that the Church means to obey the law. Aside f
3 minute read
Read Chapter
Read Chapter
BISHOP SCANLAN'S ATTITUDE.
BISHOP SCANLAN'S ATTITUDE.
"That veteran old priest, Bishop Scanlan, who has charge of all of Utah and the eastern half of Nevada for the Catholic church, has visited every remote corner of Utah during the 30 years he has been here. 'I have found the Mormon people a gentle and kindly disposed people. I have never been insulted once. I have been obliged to visit places where there are no hotels and wherever I have stopped at private houses the people have always felt offended if I offered to pay them for the keep of myself
1 minute read
Read Chapter
Read Chapter
FOREWORD.
FOREWORD.
The subject treated under this title, "How," is an address delivered in the Salt Lake City Tabernacle on Sunday, May 31, 1903, in one of the sessions of the Young Men's and Young Ladies' Mutual Improvement Associations Annual Conferences. The associations are auxiliary organizations in the Church of the Latter-day Saints for the improvement of the youth. In May of the above year, the General Assembly of the Presbyterian Church was appointed to convene in Los Angeles. A large number of ministers
3 minute read
Read Chapter
Read Chapter
HOW.
HOW.
My Brethren and Sisters—I arise this afternoon to announce a great disappointment. By reference to your printed programs you will see that President Joseph F. Smith was chosen to make an address this afternoon, but he insists upon my taking his place. I tried to dissuade him from making the change, but he insisted upon it, and as he has the final word in such matters, I respond cheerfully to his request, and ask you, as soon as possible, to banish the remembrance of your disappointment and assis
27 minute read
Read Chapter
Read Chapter
FOREWORD.
FOREWORD.
The writer was asked to speak upon "The Relations of the Church to the State" at a "Silver Banquet" given at the Knutsford Hotel in May, 1895. The Utah State Constitutional Convention had recently adjourned; and a very widely attended Convention in the interest of the free and unlimited coinage of silver by the government of the United States had just come to a close; the banquet at which the writer's remarks were made was given in honor of the members of that Convention. There were present, amo
1 minute read
Read Chapter
Read Chapter
I. "The Relation of the Church to the State."
I. "The Relation of the Church to the State."
The speaker was introduced by Judge Goodwin, Toast-Master, who said: "The committee that prepared this programme, having an idea that something would be needed to bring men back to sober thoughts, after Governor McConnell's speech, ["Is There Any Light?" was Governor McConnell's subject] made the next sentiment, "Church and State," and they put down as the speaker Utah's most eloquent son. It gives me extreme pleasure to introduce to you the Hon. B. H. Roberts." Mr. Roberts spoke as follows: Hon
12 minute read
Read Chapter
Read Chapter
FOREWORD.
FOREWORD.
The following remarks were prepared for a Jefferson dinner, at the Commercial Club rooms in Salt Lake City, in April, 1907; and afterwards published in the Salt Lake Herald, of May 14th. The question of the relations of church and state, or rather the question of the domination of the state by the church, was still agitated in Utah. The Mormon Church at its Annual Conference in April of the above year had issued an " Address to the World " in which its attitude on the question was once more stat
4 minute read
Read Chapter
Read Chapter
II. Jefferson's Contribution to Religious Liberty in America.
II. Jefferson's Contribution to Religious Liberty in America.
On the plain headstone that marks the grave of Thomas Jefferson, after his name are these words:             Author     of the Declaration of     AMERICAN INDEPENDENCE,              of    The Statute of Virginia   For Religious Freedom, and    Father of the University          of Virginia. This inscription Mr. Jefferson himself wrote out. It evidently indicates what he regarded as the three most worthy achievements of his life; and when it is seen that next to being the author of the Declaration
16 minute read
Read Chapter
Read Chapter
FOREWORD.
FOREWORD.
This speech of Senator Kearns' on "Conditions in Utah", created widespread interest at the time it was read in the Senate House, viz., on the 28th of February, 1905. It was quite universally commented upon by the press of the country, and generally to the disparagement of Utah, and the Mormon people. The consensus of opinion expressed in the newspapers who took for granted the statements of the speech as representing the facts in the case, are clearly set forth in an Editorial of the "New York G
1 minute read
Read Chapter
Read Chapter
I. Speech of the Hon. Thomas Kearns in the Senate of the United States.[A]
I. Speech of the Hon. Thomas Kearns in the Senate of the United States.[A]
[Footnote A: From the Congressional Record.] The President pro tempore. The Chair lays before the Senate the resolution submitted by the Senator from Idaho [Mr. Dubois], which will be read. The Secretary read the resolution submitted yesterday by Mr. Dubois, as follows: Resolved , That the Committee on the Judiciary be, and it is hereby, authorized and instructed to prepare and report to the Senate within thirty days after the beginning of the next session of Congress a joint resolution of the t
43 minute read
Read Chapter
Read Chapter
II. Foreword.
II. Foreword.
This speech was delivered in the Provo Tabernacle on the evening of March 14, 1905, in the presence of upwards of two thousand five hundred people, and the report of it was taken by Mr. Arthur Winter. When the speech was first published in full in the Deseret Evening News of March 25, 1905, the following explanatory note preceded it by the writer: A report of this speech in a local paper [the Salt Lake Tribune ] contained many verbal inaccuracies and crudities which in many cases were the report
2 minute read
Read Chapter
Read Chapter
II. Answer to Kearns.
II. Answer to Kearns.
Mr. Chairman, Ladies and Gentlemen: On the 28th day of February, last, the then senior senator from the State of Utah delivered an address in the senate chamber of the United States, in which an attack was made upon the Mormon Church and against the best interests of the State of Utah. The speech was cunningly planned and adroitly phrased; and with the prestige of a senator of the United States behind it, among the masses of the people of the United States, uninformed of the true conditions exis
2 hour read
Read Chapter
Read Chapter
FOREWORD.
FOREWORD.
Of late years the manner in which the Book of Mormon was translated is a subject that has been much discussed. Through a misconception, as I think, in relation to the part taken in the work of translation by the Urim-Thummim, it is charged by anti-Mormon writers from first to last, that the verbal errors and errors in grammar which occur in the translation must be assigned to the Lord—a thing unthinkable. The popular understanding among the Latter-day Saints of the manner in which the translatio
1 minute read
Read Chapter
Read Chapter
I. The Manner of Translating the Book of Mormon.[A]
I. The Manner of Translating the Book of Mormon.[A]
[Footnote A: From the Y. M. M. I. A. Manual (Senior), 1905-6] Relative to the manner of translating the Book of Mormon the prophet himself has said but little. "Through the medium of the Urim and Thummim I translated the record by the gift and power of God,"[B] is the most extended published statement made by him upon the subject. Of the Urim and Thummim he says: "With the record was found a curious instrument which the ancients called a 'Urim and Thummim,' which consisted of two transparent sto
23 minute read
Read Chapter
Read Chapter
II. Accounting For Evident Transcriptions of Bible Passages in the Translation of the Nephite Record.
II. Accounting For Evident Transcriptions of Bible Passages in the Translation of the Nephite Record.
It is objected to the Book of Mormon that there are found in it whole chapters, besides many minor quotations from King James's English translation of the Bible. Since these chapters and passages in some cases follow the "authorized English version" verbatim, and closely resemble it in others; and as it is well known that in translating from one language into another almost infinite variety of expression is possible, the question arises, how is it that Joseph Smith, in translating from the Nephi
10 minute read
Read Chapter
Read Chapter
III. Answers to Questions Respecting the Manual Theory of Translating the Book of Mormon.
III. Answers to Questions Respecting the Manual Theory of Translating the Book of Mormon.
A number of questions from their correspondents have been submitted to the writer, by the Editors of the Era respecting the manner of translating the Book of Mormon, as set forth in the Senior Manual for 1905-6. In one communication, a president of an association, an aid in a M. I. A. Stake Board, and a bishop's counselor, join in saying: We are not able to harmonize the theory of translation presented in our Manual with the testimony of the Three Witnesses, especially Harris and Whitmer. We are
37 minute read
Read Chapter
Read Chapter
IV. INTERESTING CORRESPONDENCE ON THE SUBJECT OF THE MANUAL THEORY OF TRANSLATION.
IV. INTERESTING CORRESPONDENCE ON THE SUBJECT OF THE MANUAL THEORY OF TRANSLATION.
April 28, 1906. President B. H. Roberts, Salt Lake City: DEAR BROTHER:—As a subscriber to the Era I have also received the Manual from year to year, and I have perused them with much interest. I have carefully studied the lessons or chapters pertaining to the translation of the Book of Mormon, and have read your articles, published in the recent numbers of the Era, written as a defense of your theory of translation as set forth in the Manual. It is not my intention to enter into any controversy
17 minute read
Read Chapter
Read Chapter
FOREWORD.
FOREWORD.
The following brief discussion on the Book of Mormon, while very limited in its scope, will doubtless be of interest as illustrating the manner in which answer can be made to objections urged against the American scriptures on the ground of imperfections in grammar, modern phraseology, New York localisms, apparent transcripts from King James' translation from the Bible, etc. Also the discussion may indicate how helpless one would be in defending the Book of Mormon from such criticism as is made
5 minute read
Read Chapter
Read Chapter
I. The Objector's First Paper.
I. The Objector's First Paper.
( Salt Lake City Tribune, Nov. 22, 1903.) Editor Tribune :—According to the newspaper reports, Elder B. H. Roberts, in his Tabernacle address Sunday, November 8th, threw out a sweeping challenge to the world to show that the Book of Mormon is not of divine origin and authority. Since Elder Roberts, on the occasion above referred to, confined his attention mainly to the writings of the alleged Prophet Nephi, we will do the same. Now the following are some of the difficulties Elder Roberts will ha
13 minute read
Read Chapter
Read Chapter
II. The First Reply.
II. The First Reply.
( Salt Lake Tribune, Nov. 29, 1903.) Editor Tribune: —If any words of mine in the remarks made in the Tabernacle on the 8th of November could be construed into a "challenge" to a public discussion of the Book of Mormon—as the writers of headlines on some of the morning papers seem to think they could be—when the challenge was accepted, the courtesy of debate would certainly require that the acceptance of the challenge should be otherwise than from ambush. I mean that I am entitled to know the na
17 minute read
Read Chapter
Read Chapter
III. The Objector's Second Paper Against the Book of Mormon.
III. The Objector's Second Paper Against the Book of Mormon.
(Salt Lake Tribune, Dec. 6, 1903.) Editor Tribune:— In reply to my article in The Tribune of November 22nd, pointing out, in response to his public challenge, some of the great difficulties in the way of accepting Nephi as an ancient prophet of God, and the Book of Mormon as an ancient revelation from God, Elder Roberts begins by finding fault with me for not writing over my full signature. But the reasons he intimates for my not doing so prove altogether too much, and hence, by a logical maxim,
17 minute read
Read Chapter
Read Chapter
IV. The Second Reply.
IV. The Second Reply.
Editor Tribune: —The most impressive thing in the second communication of the Unknown "M" is its very striking difference of spirit as compared with the first. His arrogance, if not his confidence, seems to have left him, and he writes in a spirit more in harmony with the nature of the subject. I congratulate him upon the improvement. When a book which is sacred to tens of thousand of intelligent people, and which is accepted by them as a revelation from God, is to be criticised, a decent regard
21 minute read
Read Chapter
Read Chapter
FOREWORD.
FOREWORD.
The occasion which gave rise to the following discourse, delivered in the Granite Stake Tabernacle, Sunday evening, May 29th, 1904, is sufficiently explained in the body of the text. The discourse deals only with one of three of Rev. Paden's discourses delivered against the Book of Mormon, and that the third—"Gospels Apocryphal and Real." Of that discourse nothing here need be said, as a full synopsis of it is given in the text of the answer to it. But there may be some curiosity to know somethi
1 minute read
Read Chapter
Read Chapter
"Fifth Gospel."
"Fifth Gospel."
During the month of March of the present year a sectarian minister of high standing in our community preached several discourses in Salt Lake City—three, I think—against the third book of Nephi, contained in the Book of Mormon. This third Nephi the reverend gentleman has happily called the "Fifth Gospel." I am sorry that descriptive term did not occur to me, or to some other Elder in Israel. Had I coined the title I should have been very proud of it, for I think it a most fortunate one. Of cours
41 minute read
Read Chapter
Read Chapter
FOREWORD.
FOREWORD.
The Book of Mormon teaches that the two American continents are a promised land, consecrated to righteousness and to liberty, and especially dedicated to the seed of the Patriarch Joseph, son of Jacob, of Bible fame, and to the Gentile races, who shall in the last days be gathered to the land as well as the descendants of Joseph. When the Jaredite colony was directed to take its departure from the valley of the Euphrates, the Lord promised to go before them and direct them to "land which is choi
5 minute read
Read Chapter
Read Chapter
I. A Prophetic Incident.
I. A Prophetic Incident.
In the April number of the Century, 1899, is a well-written and profusely illustrated article on the Inauguration of Washington, by Clarence Winthrop Bowen. Among the illustrations is a facsimile of the page of the Bible on which Washington laid his hand while taking the oath of office, and it is to this that I wish specially to call attention. It was Chancellor Robert R. Livingston, one of the committee of five appointed to draft the Declaration of Independence, who administered the oath of off
14 minute read
Read Chapter
Read Chapter
II. America the Land of Zion and of Joseph.[A]
II. America the Land of Zion and of Joseph.[A]
[Footnote A: Discourse delivered March 24, 1907, in the Tabernacle, Salt Lake City.] Between the fore part of September and the closing days of the month of December of last year, it was my privilege to travel in all about 11,000 miles, chiefly within the confines of the United States. I crossed the state of Nevada twice, and zigzagged back and forth through the territory of Arizona, through parts of Texas and the northern part of Mexico, making in that journey something over 3,000 miles, chiefl
41 minute read
Read Chapter
Read Chapter
FOREWORD.
FOREWORD.
It may be thought by some that the following papers scarcely come properly under the title "The Defense of the Faith and the Saints," and yet in a way they do. The article on "The Lord's Day" is a justification or defense of the practice of worshiping on the first day of the week instead of the seventh. The article on "Anglican Orders" is a setting forth and a justification of the attitude of the Church of Latter-day Saints in respect of divine authority. While the historical article, "Reformati
1 minute read
Read Chapter
Read Chapter
I. The Lord's Day.[A]
I. The Lord's Day.[A]
[Footnote A: An article in the Improvement Era, Vol. I, No. I, 1897.] A justification for the regarding the first day of the week as the Christian Sabbath, or "The Lord's Day." From Elder George W. Crockwell, laboring in Sioux City, Iowa, we recently received a letter in which occurs the following: "There are a great many Seventh-day Adventists in this city, and in talking on the gospel with them I have been unable to confute their arguments, to my satisfaction, against our worshiping on the fir
24 minute read
Read Chapter
Read Chapter
A Consideration of the Question of Divine Authority.
A Consideration of the Question of Divine Authority.
In the month of June, 1896, something of a sensation was created in England in respect of an expressed desire for a closer union between the Church of England and the Roman Catholic Church. The desire was voiced in the form of a statement by Mr. William Ewart Gladstone, communicated through the Archbishop of York. The question of unity among the Christian churches had been agitated in several quarters in that year, and the Pope had addressed a letter to the English people in fact appealing to th
20 minute read
Read Chapter
Read Chapter
A study of the great sixteenth century movement led by Martin Luther and others.
A study of the great sixteenth century movement led by Martin Luther and others.
The theme announced deals with a period of-history and with events great in their importance to modern civilization. The reason why I am called to discuss this great movement of the sixteenth century, called the "Reformation," grows out of what I have published upon the subject in the "Outlines of Ecclesiastical History." That great movement which many historians call the "Reformation," and which is generally accepted, at least by Protestant Christendom, as such, I have called in the work named
29 minute read
Read Chapter
Read Chapter
A correction of some misapprehensions that arose concerning Mormon views on the subject of Revelation and Inspiration during the hearings had in the "Smoot Case" before the United States Committee on Privileges and Elections, 1903-1907.
A correction of some misapprehensions that arose concerning Mormon views on the subject of Revelation and Inspiration during the hearings had in the "Smoot Case" before the United States Committee on Privileges and Elections, 1903-1907.
My brethren and sisters, Plato, in his Timaeus, represents the philosopher Socrates as urging one about to begin a discourse on the nature and origin of the universe to invoke the favor of the gods, to which Critias, who is the one selected to deliver the discourse, replies that all men who are right minded always seek the favor of the gods upon their enterprises, and then he proceeds to pray that his efforts may be agreeable to the gods and intelligible to those who are to listen. On this prese
13 minute read
Read Chapter
Read Chapter
DEFENSE OF THE FAITH AND THE SAINTS
DEFENSE OF THE FAITH AND THE SAINTS
BY B. H. ROBERTS AUTHOR OF "The Gospel" "Outlines of Ecclesiastical History" "New Witness for God" "Mormon Doctrine of Deity" Etc., Etc. VOLUME II. Salt Lake City 1912...
11 minute read
Read Chapter
Read Chapter
GENERAL FOREWORD
GENERAL FOREWORD
No word of Preface is necessary to this Volume, except to say that in presenting it to his readers, the author feels that that he is fulfilling a promise made to them when Volume I of the series was issued. A word of explanation will be found as an introduction to each subdivision of the book, which excludes the necessity of making any reference to such subdivisions in this General Forward. THE AUTHOR. Salt Lake City, January, 1912. GENERAL FOREWORD...
24 minute read
Read Chapter
Read Chapter
Part I. ORIGIN OF THE BOOK OF MORMON.
Part I. ORIGIN OF THE BOOK OF MORMON.
Foreword. The Appearing of Moroni. The Book of Mormon. Description of the Nephite Record. By Theodore Schroeder. I. Solomon Spaulding and his first manuscript. Spaulding's rewritten manuscript. Erroneous theories examined. II. How about Sidney Rigdon? Rigdon's prior religious dishonesty. Rigdon had opportunity to steal the manuscript. Rigdon's only denial analyzed. Rigdon and Lambdin in 1815. Rigdon exhibits Spaulding's manuscript. Rigdon foreknows the coming and contents of the Book of Mormon.
1 minute read
Read Chapter
Read Chapter
Part II. RECENT DISCUSSION OF MORMON AFFAIRS.
Part II. RECENT DISCUSSION OF MORMON AFFAIRS.
Foreword. The Church of Jesus Christ of Latter-day Saints to the world. By the Ministerial Association. Review. By B. H. Roberts. Answer....
15 minute read
Read Chapter
Read Chapter
Part III. JOSEPH SMITH'S DOCTRINES VINDICATED.
Part III. JOSEPH SMITH'S DOCTRINES VINDICATED.
Joseph Smith's first vision. "Creeds are an abomination." God's first message confirmed. Reform in Protestantism. What Mormonism affirms. Immortality of man. I. Men the Avatars of God. II. The Existence of a Plurality of Divine Intelligences—Gods....
18 minute read
Read Chapter
Read Chapter
Part IV. MISCELLANEOUS DISCOURSES.
Part IV. MISCELLANEOUS DISCOURSES.
Introductory. People judged by their laws. The calling of Sidney Rigdon. A few days with the Prophet—Prayerfulness. Woman's place in Mormonism. God's Herald of the Resurrection and Human Brotherhood—Woman. Unjust criticism answered. By their works they shall be judged. Catholic belief. Faith in the Godhead. Erroneous reports. Revelation quoted. Belief in revelation. Inspired utterances. Revealed word. God's word is Truth. Testimony borne. Divine things misjudged. Marvelous work and a wonder. The
1 minute read
Read Chapter
Read Chapter
SCHROEDER-ROBERTS DEBATE.
SCHROEDER-ROBERTS DEBATE.
Published with the consent and by courtesy of the NATIONAL AMERICAN SOCIETY, David I. Nelke, President....
5 minute read
Read Chapter
Read Chapter
FOREWORD.
FOREWORD.
The following debate on the "Origin of the Book of Mormon," came about in the following manner: The writer saw in the Salt Lake Tribune two numbers of Mr. Schroeder's article and observing the general trend of the argument felt that a prompt reply should appear in the same publication, that it might be read by the same people who would read Mr. Schroeder's article. A letter was accordingly addressed to the Tribune, to ascertain if that paper would publish a reply to Mr. Schroeder. The Editor ans
8 minute read
Read Chapter
Read Chapter
THE ORIGIN OF THE BOOK OF MORMON.
THE ORIGIN OF THE BOOK OF MORMON.
BY THEODORE SCHROEDER Every complete, critical discussion of the divine origin of the Book of Mormon naturally divides itself into three parts:—first, an examination as to the sufficiency of the evidence adduced in support of its miraculous and divine origin; second, an examination of the internal evidences of its origin, [1] such as its verbiage, its alleged history, chronology, archaeology, etc.; third, an accounting for its existence by purely human agency and upon a rational basis, rememberi
5 minute read
Read Chapter
Read Chapter
SOLOMON SPAULDING AND HIS FIRST MANUSCRIPT.
SOLOMON SPAULDING AND HIS FIRST MANUSCRIPT.
Solomon Spaulding was born in 1761 at Ashford, Conn., graduated from Dartmouth in 1785, graduated in theology in 1787, and became an obscure preacher. The fact that Spaulding had become an infidel, [5] that in rewriting the first outline of his story he adopted, as he said, "the old Scripture style" to make it seem more ancient, [6] and the further fact that he told at least four persons at different times that his story would some day be accepted as veritable history [7] —all of these, combined
8 minute read
Read Chapter
Read Chapter
SPAULDING'S REWRITTEN MANUSCRIPT.
SPAULDING'S REWRITTEN MANUSCRIPT.
Spaulding commenced his writing about 1809, changing his plans while still at Conneaut, that is, prior to 1812, [23] at which later date the rewritten story of "The Manuscript Found" was still incomplete. [24] In 1812 Spaulding borrowed some money with which to go to Pittsburg, hoping there to get his novel published and thus make it possible for him to pay his debts. [25] In Pittsburg Spaulding submitted his manuscript to one Robert Patterson, then engaged in the publishing business. [26] The e
3 minute read
Read Chapter
Read Chapter
ERRONEOUS THEORIES EXAMINED.
ERRONEOUS THEORIES EXAMINED.
It has been a theory among some that Joseph Smith himself secured the Spaulding manuscript from the house of William H. Sabine of Onondaga Valley, N.Y., for whom Smith worked as a teamster in 1823. [37] According to another theory, Sidney Rigdon, while the "Manuscript Found" was at the printing office, copied it, the original being returned to Spaulding. A third theory supposes Smith to have copied it while working for Sabine about 1823, leaving the original there. A fourth theory makes Spauldin
12 minute read
Read Chapter
Read Chapter
HOW ABOUT SIDNEY RIGDON?
HOW ABOUT SIDNEY RIGDON?
Was Spaulding's expressed suspicion that Rigdon had stolen his manuscript from the printing office well founded? We can never know upon what evidence the accusation was made, but we may inquire into the probative force of such new corroborative evidence as has been adduced since Spaulding's death. Sidney Rigdon was born February 19, 1793, in Piny Fork of Peter's Creek, Saint Clair Township, Allegheny County, Pa., [47] which place is variously estimated at from six to twelve miles distant from Pi
4 minute read
Read Chapter
Read Chapter
RIGDON'S PRIOR RELIGIOUS DISHONESTY.
RIGDON'S PRIOR RELIGIOUS DISHONESTY.
There are two circumstances of the above narrative which need a little further elucidation, since the impressions which Rigdon made upon his discerning intimates during his earlier life may have some bearing upon the force to be given to the circumstantial evidence concerning his after life. As to Rigdon's conversion to the Baptist Church so very soon after the time when Spaulding expressed the suspicion that Rigdon had stolen his manuscript, the Rev. Samuel Williams, in his "Mormonism Exposed,"
2 minute read
Read Chapter
Read Chapter
RIGDON HAD OPPORTUNITY TO STEAL THE MANUSCRIPT.
RIGDON HAD OPPORTUNITY TO STEAL THE MANUSCRIPT.
It has been frequently charged that Sidney Rigdon lived in Pittsburg and was connected with the Patterson printing office during 1815 and 1816. To this charge Rigdon, under date Commerce (Ill.), May 27, 1839, makes the following denial: "It is only necessary to say in relation to the whole story about Spaulding's writings being in the hands of Mr. Patterson, who was then in Pittsburg, and who is said to have kept a private printing office, and my saying that I was connected with the same office,
3 minute read
Read Chapter
Read Chapter
RIGDON'S ONLY DENIAL ANALYZED.
RIGDON'S ONLY DENIAL ANALYZED.
Let us now analyze Mr. Rigdon's denial of 1839 as quoted above. Rigdon was an educated man, a controversialist in religion, and at the date of the denial he was also a lawyer. Therefore we are justified in holding him in a strict accountability for all that is necessarily implied from what he says or omits to say, as we could not, in justice, do with a layman. Rigdon's first denial is of the "Story about Spaulding's writing being in the hands of Patterson." This story is established by the evide
2 minute read
Read Chapter
Read Chapter
RIGDON AND LAMBDIN IN 1815.
RIGDON AND LAMBDIN IN 1815.
Heretofore we have argued that by his silence Rigdon admitted his intimacy with Lambdin, successively Patterson's employee and partner from 1812 to 1823. The early writers all treated the intimacy between Rigdon and Lambdin as a matter apparently too well known to need proof. Yet we need not rely upon that, nor even Rigdon's failure to deny, since more definite evidence has been preserved. Mrs. R. J. Eichbaum, under date of Pittsburg, September 18, 1879, leaves us this very convincing statement:
2 minute read
Read Chapter
Read Chapter
RIGDON EXHIBITS SPAULDING'S MANUSCRIPT.
RIGDON EXHIBITS SPAULDING'S MANUSCRIPT.
It will be remembered that in 1822-3 Rigdon was a Baptist preacher in Pittsburg. The Rev. John Winter, M.D., one of the western Pennsylvania's early preachers, was then (1822-3) a school teacher in Pittsburg. Dr. Winter died at Sharon, Pa., in 1878. On one occasion during this period (1822-3) Dr. Winter was in Rigdon's study when the latter took from his desk a large manuscript, and said, substantially, that a Presbyterian minister named Spaulding, whose health had failed, brought it to a printe
1 minute read
Read Chapter
Read Chapter
FROM RIGDON TO SMITH via P. P. PRATT.
FROM RIGDON TO SMITH via P. P. PRATT.
When to this evidence already adduced is added, as will be done, conclusive proof of the identity of the salient features of the Book of Mormon and Spaulding's rewritten "Manuscript Found," it would seem that the case of plagiarism through Rigdon's complicity is established beyond reasonable doubt. The Mormon objector, however, insists that no possible connection between Rigdon and Smith has ever been shown to exist prior to 1830, and that, therefore, even if Rigdon did steal the manuscript, Smi
8 minute read
Read Chapter
Read Chapter
RIGDON VISITS SMITH BEFORE MORMONISM.
RIGDON VISITS SMITH BEFORE MORMONISM.
The work of revising the Spaulding manuscript, or, as "Holy Joe" calls it, the "Translation of the Golden Plates," is begun. A mysterious stranger now appears at Smith's residence and holds private interviews with the far-famed money-digger. For a considerable length of time no intimation of the name or the purpose of this personage transpired to the public, or even to Smith's nearest neighbors. It was observed by some of them that his visits were frequently repeated. [113] At about this time Ri
4 minute read
Read Chapter
Read Chapter
THE CONVERSION OF PARLEY P. PRATT.
THE CONVERSION OF PARLEY P. PRATT.
In the summer of 1830 the Book of Mormon came from the press, and the time had come for Pratt and Rigdon to be astonished by its appearance. Now watch their maneuvers. That year Pratt left Ohio for a visit to New York. Of this trip his autobiography records the following: "Landing in Buffalo, we [Pratt and wife] engaged our passage for Albany in a canal boat, distance three hundred and sixty miles. This, including board, cost all our money and some articles of clothing." Would a mere desire to v
9 minute read
Read Chapter
Read Chapter
RIGDON'S MIRACULOUS CONVERSION.
RIGDON'S MIRACULOUS CONVERSION.
Pratt having been converted, the next act of importance must, of course, be the conversion of Rigdon, and, so far as possible, the congregation whose members he had so carefully prepared for the reception of Mormonism. Pratt is still in New York State with Smith, it being October, 1830. He has already converted his relatives. The Lord, by a revelation through Joseph Smith, [131] directs Pratt to go with Oliver Cowdery, Peter Whitmer, and Ziba Peterson "unto the wilderness among the Lamanites" (m
5 minute read
Read Chapter
Read Chapter
THE PLAGIARISM CLINCHED.
THE PLAGIARISM CLINCHED.
Thus far we have established in a general way the existence and nature of Solomon Spaulding's rewritten "Manuscript Found." By undenied evidence we have shown its theft from Patterson's printing office before Spaulding's death and under circumstances which made the latter suspect Sidney Rigdon as the thief; that Rigdon, prior to this time, was so intimate with the employees of that printing office as to give rise to a general belief that he was himself employed there, and beyond all question evi
25 minute read
Read Chapter
Read Chapter
FOR THE LOVE OF GOLD, NOT GOD.
FOR THE LOVE OF GOLD, NOT GOD.
With the exception of establishing the motive, our case is now complete. The natural inference, of course, is that the greed for gain furnished the dynamics of the scheme, but we must not leave even this fact without direct evidence. Mormons point to the violent death of Smith as a martyrdom, and assume this sufficient answer to the charge of selfishness. A man who, as was the case with Smith, dies with a six-shooter in his own hand, firing it at his assailants, [156] is in a novel pose for a ma
13 minute read
Read Chapter
Read Chapter
CONCLUDING COMMENT.
CONCLUDING COMMENT.
The case, so far as the production of evidence is concerned, must now be considered closed. The actors in this fraud are all dead, and upon the precise question here discussed no new evidence is likely to be discovered. All the evidence directly affecting either side of the question has been introduced and reviewed. When, as here, we are investigating a case dependent upon circumstantial evidence, we must judge the evidence as a whole. No one circumstance out of many connected ones ever establis
6 minute read
Read Chapter
Read Chapter
THE ORIGIN OF THE BOOK OF MORMON.
THE ORIGIN OF THE BOOK OF MORMON.
BY BRIGHAM H. ROBERTS (A Reply to Mr. Theodore Schroeder) When one undertakes at this late day a serious discussion of the Spaulding theory of the origin of the Book of Mormon, he instinctively feels inclined to begin with an apology to his readers. When Pococke inquired of Grotius, where the proof was of that story of the pigeon, trained to pick peas from Mahomet's ear, and pass for an angel dictating the Koran to him, Grotius answered that there was no proof. The statement here is Carlyle's; a
3 minute read
Read Chapter
Read Chapter
JUSTIFICATIONS FOR REPLYING TO MR. SCHROEDER
JUSTIFICATIONS FOR REPLYING TO MR. SCHROEDER
Two things, yea, three, justify a reply to Mr. Theodore Schroeder's series of articles on "The Origin of the Book of Mormon," published in the September and November numbers of the American Historical Magazine, for 1906, and the January and May numbers for 1907. The first justification is the fact of the high standing of the magazine in which his articles appeared. Published in a periodical of such rank, if unchallenged, they might lead many to believe undeniable the theory there advanced for th
4 minute read
Read Chapter
Read Chapter
PRELIMINARY CONSIDERATIONS.
PRELIMINARY CONSIDERATIONS.
One other preliminary word should be said before coming directly to Mr. Schroeder's theory and argument, and that in relation to the authorities on which the gentleman relies for the support of his views. Of course I am not unacquainted with the old controversy concerning the degree of credibility to be allowed to interested witnesses, and also the suspicion that attaches to witnesses for the miraculous. I have too long sustained in public debate an unpopular cause not to have heard the cry that
5 minute read
Read Chapter
Read Chapter
VARIOUS CLASSES OF WITNESSES.
VARIOUS CLASSES OF WITNESSES.
In the application of this melancholy fact to the controversy between Christendom and the Mormon Church respecting the origin of the Book of Mormon, let no one charge me with a begging of the question because I am going to insist that the witnesses quoted by Mr. Schroeder are largely unreliable, because of their zeal against an innovation of orthodox Christianity. Not so. It is not my purpose to beg the question by use of the historic fact here brought to view. I only ask that it shall be given
4 minute read
Read Chapter
Read Chapter
CONFLICTING THEORIES OF ORIGIN.
CONFLICTING THEORIES OF ORIGIN.
It must not be supposed by the reader of Mr. Schroeder's articles that his theory of the origin of the Book of Mormon is the only anti-Mormon theory of its origin advanced. Of course Mr. Schroeder does not claim that it is, but points out quite the contrary in his first article. Why the matter is referred to in these preliminary remarks, is because I want to assure my readers that we "Mormons" get considerable amusement out of the conflicting theories advanced to account for the origin of our Bo
4 minute read
Read Chapter
Read Chapter
MR. SCHROEDER'S STATEMENT OF HIS CASE.
MR. SCHROEDER'S STATEMENT OF HIS CASE.
These preliminary remarks ended, I proceed now with the consideration of Mr. Schroeder's evidence and argument. Mr. Schroeder states the "case" he proposes to prove, item by item, as follows: "It will be shown that Solomon Spaulding was much interested in American antiquities, that he wrote a novel entitled the 'Manuscript Found,' in which he attempted to account for the existence of the American Indian by giving him an Israelitish origin; "That the first incomplete outline of this story, with m
2 minute read
Read Chapter
Read Chapter
THE FACTS OF THE SPAULDING MANUSCRIPT.
THE FACTS OF THE SPAULDING MANUSCRIPT.
The facts which may be conceded in Mr. Schroeder's recital of evidences, and the claims generally made in relation to Solomon Spaulding and his precious manuscript, are: that Spaulding was born 1761, in Connecticut; that he graduated from Portsmouth in 1785; that he graduated in theology in 1787, and became an obscure preacher; that he made his residence in New Salem, Ashtabula Co., Ohio, now called Conneaut, about 1808 or 1809; that in the region about Salem were certain mounds and ruins of for
7 minute read
Read Chapter
Read Chapter
THE TASK OF THE PRESENT WRITER.
THE TASK OF THE PRESENT WRITER.
To prove the things here alleged becomes now the task of the present writer. First then as to the matter of Spaulding's having re-written his story, "Manuscript Found;" in which, it is said, he changed the character of it by going further back with his dates, "and writing in the old scripture style, in order that it might appear more, ancient." Also he must have further changed the character of his story, giving the colony he brought to America an Israelite instead of a Roman origin, giving his
1 minute read
Read Chapter
Read Chapter
THE ENEMIES OF THE PROPHET.
THE ENEMIES OF THE PROPHET.
Living in Kirtland and vicinity, and throughout northeastern Ohio, where the headquarters of the Church were established in 1831-7, there were many and very bitter enemies of the prophet Joseph Smith and Sidney Rigdon; and also strong antagonism towards the whole Mormon Church, since its doctrines were regarded as a menace to orthodox opinions. Among these enemies of the prophet and the Church none perhaps were more bitter than "Dr." Philastus Hurlburt, E. D. Howe, Adamson Bentley, Onis Clapp (u
9 minute read
Read Chapter
Read Chapter
"DR." PHILASTUS HURLBURT.
"DR." PHILASTUS HURLBURT.
We start with "Dr." Philastus Hurlburt. He was not a "Doctor" by profession, but being a seventh son, his parents, following the old folklore custom, called him "Doctor." He was formerly a member of the Methodist Church from which he was excluded for immoralities. He appeared in Kirtland in 1833 and began an investigation of Mormonism, and finally claimed to be satisfied of its truth. Joseph E. Johnson, residing at Kirtland at the time, and at whose mother's home Hurlburt boarded for about one y
4 minute read
Read Chapter
Read Chapter
REV. ADAMSON BENTLEY ET AL.
REV. ADAMSON BENTLEY ET AL.
Adamson Bentley was a Campbellite preacher, also, a brother-in-law to Sidney Rigdon, having married Rigdon's wife's sister. It appears that the parents of Mrs. Rigdon had settled upon her, or expressed intention of doing so, some considerable property; but the Rev. Bentley, by his influence with the Brooke family, diverted the inheritance designed for Mrs. Rigdon to his own wife; [53] so that in addition to the bitterness which ever attends on sectarian controversies, there must be added in the
3 minute read
Read Chapter
Read Chapter
THE "SECOND" SPAULDING MANUSCRIPT.
THE "SECOND" SPAULDING MANUSCRIPT.
Let it constantly be borne in mind that the existence of a second Spaulding manuscript, on the subject of ancient America and its inhabitants, and entirely different from the one at Oberlin, is not heard of until after the unearthing of the manuscript, (now at Oberlin) by Hurlburt, and the consequent disappointment of the conspirators on finding it so utterly lacking in the features necessary to make it appear probable that it was the basis of the Book of Mormon. Howe's book was not published un
5 minute read
Read Chapter
Read Chapter
THE FAILURE OF HOWE'S BOOK.
THE FAILURE OF HOWE'S BOOK.
But we have already seen from the nature of things Howe cannot be regarded as a reliable witness in this controversy. And as for putting these witnesses in contrast with the "Smiths and the Whitmers," it must be remembered that the latter have back of their testimony a life of danger, toil, poverty, suffering, and in some cases martyrdom itself, all endured in support of, and on account of the testimony they bore as to the origin of the Book of Mormon; [63] while no such good earnest of veracity
3 minute read
Read Chapter
Read Chapter
THE CONNEAUT WITNESSES.
THE CONNEAUT WITNESSES.
There remains yet to be considered how much these obscure Conneaut witnesses were flattered by the prospect of coming to be regarded as persons of importance by their connection with this movement against Mormonism, a consideration by no means of slight importance if they were, as is most likely the case, ignorant men and religious fanatics. Also it must be asked to what extent they were under the influence of the conspirators, Hurlburt, Howe, et al., and to what extent they shared the sectarian
9 minute read
Read Chapter
Read Chapter
THE DAVIDSON STATEMENT.
THE DAVIDSON STATEMENT.
The next testimony to be examined as to the Spaulding theory of the origin of the Book of Mormon is an alleged statement of Mrs. Matilda Davidson, formerly the wife of Solomon Spaulding. Spaulding died in 1816, and four years later Mrs. Spaulding married Mr. Davidson, of Hartwicks, New York. The alleged statement of Mrs. (Spaulding) Davidson first appeared in the Boston Recorder, in April, 1839, and was widely copied by the religious press of the eastern states. It was intended by its authors to
10 minute read
Read Chapter
Read Chapter
THE HAVEN-DAVIDSON INTERVIEW.
THE HAVEN-DAVIDSON INTERVIEW.
"Did you, Mrs. Davidson, write a letter to John Storrs, giving an account of the origin of the Book of Mormon? Ans: I did not. Did you sign your name to it? Ans: I did not, neither did I ever see the letter until I saw it in the Boston Recorder, the letter was never brought to me to sign. Ques: What agency had you in having this letter sent to Mr. Storrs? Ans: D. R. Austin came to my house and asked me some questions, took some minutes on paper, and from these minutes wrote that letter. Ques: Is
4 minute read
Read Chapter
Read Chapter
MRS. ELLEN E. DICKINSON'S REPUDIATION OF THE DAVIDSON STATEMENT.
MRS. ELLEN E. DICKINSON'S REPUDIATION OF THE DAVIDSON STATEMENT.
Not only have we the denial of Mrs. (Spaulding) Davidson as to this document not being signed by her, but we have the manifest contempt shown for it by Mrs. Ellen E. Dickinson, grand-niece of Mrs. (Spaulding) Davidson. Mrs. Dickinson was the grand-daughter of Wm. H. Sabine, already mentioned in these pages, the brother of Mrs. (Spaulding) Davidson. Mrs. Dickinson wrote her "New Light on Mormonism" as the representative of the Spaulding family, to set forth "the family traditions" in relation to
2 minute read
Read Chapter
Read Chapter
REVEREND JOHN A. CLARK AND THE DAVIDSON STATEMENT.
REVEREND JOHN A. CLARK AND THE DAVIDSON STATEMENT.
Before proceeding further as to this Davidson statement in a direct line, just a word in relation to the Reverend John A. Clark, author of "Gleanings by the Way," and the spirit he is of. He prefaces his investigation of this Davidson statement by saying that he does not think "that the truth or falsehood of Mormonism, in any degree turns upon the correctness or incorrectness of the foregoing statement of Mrs. Davidson." Then continues—"for deceit and imposture are enstamped upon every feature o
5 minute read
Read Chapter
Read Chapter
MUTILATION OF THE HAVEN-DAVIDSON INTERVIEW.
MUTILATION OF THE HAVEN-DAVIDSON INTERVIEW.
At this point I take note of what Mr. Schroeder says in relation to an omission of a question and answer in the Haven-Davidson interview in Elder George Reynolds' "Myth of the Manuscript Found;" and also of what Mr. Schroeder characterizes as "John Taylor's lying perversion of this alleged interview as reported in his 'Three Nights Public Discussion.'" The question and answer referred to are held, in effect, to re-instate the Davidson document as evidence, after denying it to be Mrs. Davidson's
4 minute read
Read Chapter
Read Chapter
MR. SCHROEDER AND THE DAVIDSON STATEMENT.
MR. SCHROEDER AND THE DAVIDSON STATEMENT.
There is something amusing in the attitude of Mr. Schroeder towards this Davidson statement. Although Mr. Schroeder declares in so many words that "Mrs. Davidson never wrote it," and hence must admit it to be a forgery by Reverend gentlemen; yet, since the Haven interview represents Mrs. Davidson as saying that it was "true in the main," Mr. Schroeder dogmatizes thus in regard to this "piece of evidence:"—"Even with her re-affirmance of the story as published, we cannot give it evidentiary weigh
8 minute read
Read Chapter
Read Chapter
WHY MR. SCHROEDER DISCREDITS THE SPAULDING WITNESSES.
WHY MR. SCHROEDER DISCREDITS THE SPAULDING WITNESSES.
The question naturally arises as to how it is that Mr. Schroeder adopts this theory of Rigdon stealing the Spaulding manuscript when it involves him in the necessity of practically throwing overboard these two important witnesses of the Spaulding theory. We have already seen that Mr. Schroeder practically discredits the testimony of the Davidson statement; [93] and with no less emphasis he throws over Mrs. McKinstry's testimony on the ground of her incompetency to be a reliable witness because o
3 minute read
Read Chapter
Read Chapter
THE CONNECTION OF SIDNEY RIGDON WITH THE SPAULDING MANUSCRIPT.
THE CONNECTION OF SIDNEY RIGDON WITH THE SPAULDING MANUSCRIPT.
What is relied upon as evidence that Sidney Rigdon stole the Spaulding manuscript from Patterson-Lambdin's printing-office? When Howe appealed for information on this point to Mr. Patterson of Pittsburg, in 1834, Mr. Lambdin had been dead about eight years; and Howe writes—"Mr. Patterson says he has no recollection of any such manuscript being brought there for publication." [99] This statement of Howe's has proved very troublesome to the later, or Pittsburg group of Mr. Schroeder's witnesses. M
9 minute read
Read Chapter
Read Chapter
OF RIGDON'S ALLEGED "RELIGIOUS DISHONESTY."
OF RIGDON'S ALLEGED "RELIGIOUS DISHONESTY."
Mr. Schroeder seeks to make much of what he calls "Rigdon's religious dishonesty" previous to his joining the Mormon Church. Of this and the evidence on which it is based, it is only necessary to say: said dishonesty is charged by the Reverend Samuel Williams, author of "Mormonism Exposed"—the Reverend gentleman whom we have seen put into his book a statement as to Mr. Patterson's views about the Spaulding manuscript which Mr. Patterson evidently refused to put into his own signed statement, giv
44 minute read
Read Chapter
Read Chapter
RIGDON'S OPPORTUNITY TO STEAL SPAULDING'S MANUSCRIPT.
RIGDON'S OPPORTUNITY TO STEAL SPAULDING'S MANUSCRIPT.
The next question which Mr. Schroeder considers is Rigdon's opportunity to steal the Spaulding manuscript. This depends upon whether Sidney Rigdon was at Pittsburg when the Spaulding manuscript was there between 1812, the time of Spaulding's advent into Pittsburg with his manuscript, and 1814, the time of his departure. But to humor Mr. Schroeder we will extend the time so as to include his fiction about a "re-written" manuscript and its "second submission" to Patterson for publication. So the q
21 minute read
Read Chapter
Read Chapter
DID RIGDON EXHIBIT THE SPAULDING MANUSCRIPT?
DID RIGDON EXHIBIT THE SPAULDING MANUSCRIPT?
Especially out of just such evidence as this grows Mr. Schroeder's next subject—"Sidney Rigdon exhibits Spaulding's manuscript." While Rigdon was at Pittsburg, 1822-3, a Dr. Winters, then teaching school in the town, was in Rigdon's study when the latter took from his desk a large manuscript and said that a Presbyterian minister named Spaulding whose health had failed brought it to a printer to see if it would not pay to publish it—"it is a romance of the Bible," Rigdon is reported to have said.
3 minute read
Read Chapter
Read Chapter
ALEXANDER CAMPBELL AND THE BOOK OF MORMON IN 1831.
ALEXANDER CAMPBELL AND THE BOOK OF MORMON IN 1831.
This is Mr. Schroeder's strongest "evidence," and must be met at its full height and value. In 1831, in this same Millennial Harbinger, Vol. II, beginning at p. 86, is an exhaustive review and analysis of the Book of Mormon, and the most powerful critique of it ever published. It is by the Reverend Alexander Campbell. After giving an analysis of each book, in the Book of Mormon, from Nephi I to Moroni, the last book in it, he then starts an investigation of its "internal evidences," and in the f
12 minute read
Read Chapter
Read Chapter
"THE ANGEL OF THE PRAIRIES."
"THE ANGEL OF THE PRAIRIES."
The work here quoted for these supposedly historical incidents, is entitled "The Angel of the Prairies," and is a work of pure fiction, a product of the author's imagination, professedly and confessedly so. [134] It was never delivered as a public address in Nauvoo, though Mr. Schroeder in the above calls it successively an "Address delivered by Parley P. Pratt," a "discourse," and in his notes a "sermon." [135] It was merely read in the presence of Joseph Smith and "a general council," most lik
5 minute read
Read Chapter
Read Chapter
THE SUPPOSED MEETINGS OF JOSEPH SMITH AND SIDNEY RIGDON BEFORE THE PUBLICATION OF THE BOOK OF MORMON.
THE SUPPOSED MEETINGS OF JOSEPH SMITH AND SIDNEY RIGDON BEFORE THE PUBLICATION OF THE BOOK OF MORMON.
Mr. Schroeder after getting the Spaulding manuscript into the hands of Joseph Smith, via Parley P. Pratt, proceeds next to bring Sidney Rigdon and Joseph Smith together for the necessary collaboration on the manuscript. The chief, and I may say the only, authority that Mr. Schroeder really gives for this charge is that of Pomery Tucker, author of "Origin, Rise and Progress of Mormonism," (1867). Tucker having brought his narrative down to the year 1827, announces the appearance of a "mysterious
18 minute read
Read Chapter
Read Chapter
OF THE CONVERSION OF PRATT AND RIGDON.
OF THE CONVERSION OF PRATT AND RIGDON.
As part of Mr. Schroeder's chain of evidence, by which he hopes to establish the cumulative proofs that Pratt, Rigdon and Joseph Smith connived in palming off upon the world the Spaulding manuscript as a revelation—the Book of Mormon—he points to discrepancies in the published accounts of the suddenness or slowness of Pratt's and Rigdon's conversions. Holding that the accounts of their sudden and miraculous conversion, had to be modified, and, in fact, concealed lest they should lead to the susp
2 minute read
Read Chapter
Read Chapter
THE DENIALS OF RIGDON.
THE DENIALS OF RIGDON.
Mr. Schroeder throughout his argument, intermittently seeks to add force to his "evidence" by saying that Sidney Rigdon never denied this, that, or the other statement though made in his life time. He notices only Rigdon's denial published in the Boston Journal in 1839, and represents it as "absolutely the only recorded public denial ever made by Rigdon, though from 1834 to 1876 he was almost continually under the fire of this charge, reiterated in various forms and with varying proofs." [154] O
8 minute read
Read Chapter
Read Chapter
THE REAL ORIGIN OF THE SPAULDING THEORY.
THE REAL ORIGIN OF THE SPAULDING THEORY.
A word upon the real origin of the Spaulding theory. It did not originate by a "woman preacher," [158] reading extracts from the Book of Mormon whereupon there was a "spontaneous" recognition of Solomon Spaulding's story "Manuscript Found," and an outburst of popular indignation against this deception, as is usually represented to be the case by those who advocate the Spaulding theory, and by Mr. Schroeder in particular. [159] Especially is Mr. Schroeder insistent upon the "spontaneity" with whi
10 minute read
Read Chapter
Read Chapter
THE MOTIVE FOR PUBLISHING THE BOOK OF MORMON.
THE MOTIVE FOR PUBLISHING THE BOOK OF MORMON.
It must be said for Mr. Schroeder that his theory of the motive prompting the publication of the Book of Mormon is quite in harmony with his theory of its origin. For it is fitting that a thing founded in fraud should—and it very likely would—have the "greed of gain" as the "dynamics of the scheme;" and that "love of gold, not God," would be the moving cause of action. The only point at which Mr. Schroeder breaks down in his theory of the motive, is just where he breaks down in his theory of ori
5 minute read
Read Chapter
Read Chapter
CONCLUDING REMARKS.
CONCLUDING REMARKS.
And now my task draws towards its close. My purpose in this paper, in the main, has been merely to refute the theory, together with the alleged evidences and arguments of Mr. Schroeder. My method has been to refute him largely out of the material and authorities which he himself has introduced. And of course this has kept the discussion of the origin of the Book of Mormon within narrow limits. This paper has been more in the nature of a rejoinder than anything else to Mr. Schroeder's reply to th
2 minute read
Read Chapter
Read Chapter
FOREWORD.
FOREWORD.
The justification for publishing the three following papers consists in the importance of the subjects which they treat. The first paper, "An Address to the World," was presented to the General Conference of the Church of Jesus Christ of Latter-day Saints, by the First Presidency of the Church, and by that conference unanimously adopted on the 5th of April, 1907, and sent forth to the world. It was conceived and written in a conciliatory spirit, and was intended to form the basis of a right unde
1 minute read
Read Chapter
Read Chapter
I.
I.
The Church of Jesus Christ of Latter-day Saints to the World . GREETING: In the hope of correcting misrepresentation, and of establishing a more perfect understanding respecting ourselves and our religion, we, the officers and members of the Church of Jesus Christ of Latter-day Saints, in General Conference assembled, issue this Declaration. Such an action seems imperative. Never were our principles or our purposes more widely misrepresented, more seriously misunderstood. Our doctrines are disto
25 minute read
Read Chapter
Read Chapter
FOREWORD.
FOREWORD.
The following announcement accompanying the publication of the Ministerial Association's Review of the Mormon Address to the World appeared in the Salt Lake Tribune, impression of June 4, 1907: The Ministerial association of Salt Lake City has issued a review, in the nature of a reply, to the "Address to the World," put out by the Mormon church at the recent conference held in this city, in defense of Mormonism. The review represents the combined labor of nearly every member of the Ministerial a
6 minute read
Read Chapter
Read Chapter
II. REVIEW.
II. REVIEW.
An "Address to the World" was issued by the president of the Mormon Church and his counselors, and was adopted by the general conference of that church April 5, 1907. This "Address," evidently prepared for the residents of non-Mormon communities, is being widely circulated. Ostensibly it makes a declaration of the doctrines, asserts the principles and defends the practices of the Mormon Church. It claims supremacy for that body as the only divinely authorized church of Jesus Christ in the earth.
2 hour read
Read Chapter
Read Chapter
FOREWORD.
FOREWORD.
The following Answer to the Ministerial Association's Review of the Address of the Church of Jesus Christ of Latter-day Saints to the World, was delivered in a speech at two meetings of the Mutual Improvement Association conference, Sunday afternoon and evening, June 9, 1907, in the "Mormon Tabernacle," Salt Lake City, Utah, before an audience of between four and five thousand people. The speaker expected to close his remarks with the afternoon meeting, and therefore omitted certain matters that
59 minute read
Read Chapter
Read Chapter
III.
III.
Today, my brethren and sisters, we convert this pulpit into a forum, from which we propose a defense both of our faith and the Church. Nor do we violate any of the proprieties in this change, because when truth is to be defended and injustice resented, then "all place a temple, and all seasons summer." The occasion to which we address ourselves this afternoon arises out of these circumstances: At the late general conference of the Church, the First Presidency issued to the world an address. Subm
52 minute read
Read Chapter
Read Chapter
FOREWORD.
FOREWORD.
The discourses which make up Part III, deal with some of the doctrines advanced in the revelations received by Joseph Smith, and in his discourses, which at the time they were brought forth subjected him to the cry of "false prophet," and even of "fallen prophet" on the part of some of his former disciples, "pagan" and "blasphemy." Slowly, however, with the passing of successive decades, and building up a new and a less offensive terminology than the Prophet knew, a change has come over the reli
1 minute read
Read Chapter
Read Chapter
I.
I.
I presume, my brethren and sisters, that a very large portion of this magnificent audience is made up of those who are strangers within the gates of our city; and I doubt not but what, prompted by curiosity and interest, our friends are here in the hope of learning something about the faith of the Latter-day Saints whom, perhaps, many of them regard as a strange people. For my own part, if I could, I would like to respond to this curiosity or interest of our friends, by setting forth what messag
33 minute read
Read Chapter
Read Chapter
I. Men the Avatars of God.[1]
I. Men the Avatars of God.[1]
[Footnote 1: The word avatar comes from the Sanskrit word avatara, and in Hindu mythology meant an incarnation; a manifestation of Deity. This discourse was delivered in the Salt Lake Tabernacle, Nov. 21, 1909.] Early in the month of August, of the year 1909, I had the pleasure of addressing a congregation from this stand; and when the remarks I made on that occasion were published, those who had the publication in charge entitled them, "The Message of 'Mormonism.'" In part the remarks covered a
19 minute read
Read Chapter
Read Chapter
II. The Existence of a Plurality of Divine Intelligences—Gods.
II. The Existence of a Plurality of Divine Intelligences—Gods.
The trend of teaching by professors in universities of America is supporting the ideas expressed by Joseph Smith in relation to Deity; not by direct affirmation, of course, but by natural implication, they sustain his doctrines in relation to Deity. Let me call your attention to what the prophet taught on the subject of Deity, by quoting one paragraph from a discourse delivered by him in 1844. I think this one paragraph presents in one view the essential things the prophet had to say about God:
18 minute read
Read Chapter
Read Chapter
Part IV.
Part IV.
Miscellaneous Discourses. A discourse in the Salt Lake Mormon Tabernacle, January 16, 1910. (Reported by F. W. Otterstrom.)...
8 minute read
Read Chapter
Read Chapter
I.
I.
"Doth a fountain send forth at the same place sweet water and bitter? "Can the fig tree, my brethren, bear olive berries, either a vine, figs? So can no fountain both yield salt water and fresh." Such is the language of James, whose epistle appears in the New Testament Scripture; and the passage condensed simply means, of course, that an impure fountain sends forth not pure streams, neither does a good fountain send forth impure streams; such as the fountain is, such also is the stream. I have b
8 minute read
Read Chapter
Read Chapter
II. PEOPLE JUDGED BY THEIR LAWS.
II. PEOPLE JUDGED BY THEIR LAWS.
With historians it is common to regard the laws that are enacted as being among the truest means of insight to conditions prevailing among a people; because the things that the laws forbid, or the things that the law commands are truly a revelation of the inclinations of the people. And so, too, the legislation of a people will reveal their aspirations, their strivings after justice and righteousness; and likewise the revelations which God gave through Joseph Smith, out of which the Church of La
13 minute read
Read Chapter
Read Chapter
III. WOMAN'S PLACE IN MORMONISM.
III. WOMAN'S PLACE IN MORMONISM.
I say that the charge made as to "low ideals in the homes, and the lack of respect for woman," is the unkindest thing that could be said of the Latter-day Saints, or, really, of any people. It would be the saddest commentary that could be made on any system if it were true; but I resent it as a charge against my people, and say that it is untrue; and on the contrary affirm that the gospel of Jesus Christ, the new dispensation of it committed to this world through the ministry of the Prophet Jose
15 minute read
Read Chapter
Read Chapter
II.
II.
My brethren and sisters, I greatly rejoice in these sublime principles expounded by our beloved brother and, now these many years, prominent elder in the Church, Charles W. Penrose. While listening to him on this occasion, I thought of the very many times I have had the opportunity of so listening to him and being instructed in these principles which concern the salvation of men. I remarked to Elder George Albert Smith, by whom I sat during the discourse, how much the youth of Israel, how much t
21 minute read
Read Chapter
Read Chapter
I.
I.
I never face this tabernacle congregation without a very great amount of misgiving on my part, which amounts to an inward fear and trembling. I presume it arises from the fact that such a position brings home to one the weight of responsibility that rests upon him who undertakes to be a public teacher; and, sometimes, I have felt for my own part, that I would be happier if these occasional duties did not devolve upon me. However, we can't help but remember that in discharging this duty the Lord
8 minute read
Read Chapter
Read Chapter
II. MARVELOUS WORK AND A WONDER.
II. MARVELOUS WORK AND A WONDER.
Take here this book of Doctrine and Covenants. In some half score of the early revelations, you find this statement made, "A great and marvelous work is about to come forth unto the children of men." How many of the early converts of the Church appreciated the meaning of that solemn announcement? They stood in the presence of certain facts then developing, that were truly marvelous and great in their eyes. In an age when the orthodox churches were teaching that God would no more speak from heave
3 minute read
Read Chapter
Read Chapter
III. THE NEW JERUSALEM.
III. THE NEW JERUSALEM.
Take another illustration of my theme. In the Book of Mormon this truth was revealed, that in this western world a holy city would finally be builded by the people of God. A city called "Zion," the "New Jerusalem." When the saints saw that fact revealed in the Book of Mormon, they, very naturally, desired to know the place where the city would stand; and the Lord finally revealed the place where the City of Zion will be located. The place of that city is in the central portion of the land of Zio
2 minute read
Read Chapter
Read Chapter
IV. RESTORATION OF ISRAEL.
IV. RESTORATION OF ISRAEL.
Still another illustration. It is a prominent principle of the faith of the Latter-day Saints that the great promises which God has made unto Israel, to the effect that they shall be gathered in from their dispersion, shall be fulfilled in this dispensation of the fulness of times. Of course you know, being familiar with the history of Israel, that they have been scattered among all the nations of the earth. This is true with reference to all the tribes of Israel. "I will sift the house of Israe
3 minute read
Read Chapter
Read Chapter
V. LOST TRIBES IN THE NORTH.
V. LOST TRIBES IN THE NORTH.
Permit me to make a little divergence at this point. I have observed some criticisms in our local press in relation to the views entertained by the Latter-day Saints about the return of the lost tribes of Israel from the land of the north. We have recently had the north pole discovered—well, discovered twice, if reports be true. [1] And it is claimed by the aforesaid local press that the Church entertains the view that somewhere, in this frozen region of the pole these lost tribes have lived, an
9 minute read
Read Chapter
Read Chapter
VI. PURPOSES OF GOD WILL NOT FAIL.
VI. PURPOSES OF GOD WILL NOT FAIL.
The purposes of God are not failing. God is imminent in this world, and is fashioning it according to his own divine purposes. There will be no failure in Jehovah's plans. The only thing is, Can we so enlarge our thought, can we lift ourselves from the narrow limits of our thinking in which we are so contented to walk—can we take broader views in relation to God's purposes and messages to the children of men? That is the only question. The Lord Almighty, I repeat, is accomplishing his designs in
6 minute read
Read Chapter
Read Chapter
I. INTRODUCTORY.
I. INTRODUCTORY.
Some time ago, within a year at least, a gentleman of some prominence in the public life of our state felt that he had occasion in a public address to allude to our religious faith as a "body of doctrine," and in doing so I think he exhausted his skill in framing an expression of contempt for it. He said: "I will venture it as my individual opinion, that considered as a body of doctrine, no well instructed person would give this priesthood creed, the cold respect of a passing glance ." It is not
2 minute read
Read Chapter
Read Chapter
II. Mormon View of the Universe.
II. Mormon View of the Universe.
First, concerning the world itself—I mean by that expression the sum total of things, the universe. In 1832 the Prophet Joseph Smith came with this message, in one of the revelations contained in the Book of Covenants: "All kingdoms have a law given: and there are many kingdoms; for there is no space in the which there is no kingdom; and there is no kingdom in which there is no space, either a greater or a lesser kingdom." By this term "kingdom" our Prophet does not have in contemplation a numbe
15 minute read
Read Chapter
Read Chapter
III. PHILOSOPHY OF MORMONISM.
III. PHILOSOPHY OF MORMONISM.
I think now we have sufficient data before us on which we may proceed to the consideration of the philosophy of Mormonism. With your permission, then, and asking you to bear with me and follow me as closely as you can in what I now have to offer, I will read—because one ought to be careful in stating conceptions of important things—I will read to you a few paragraphs touching these great and, I think, essential principles of so-called Mormonism that ought to be considered when we are discussing
8 minute read
Read Chapter
Read Chapter
IV. SOURCE OF MORAL EVIL.
IV. SOURCE OF MORAL EVIL.
Now we come to an element in our faith, extremely interesting and that is the transgression of law, which the Apostle John declares to be sin: "for sin," said he, "is the transgression of the law." This transgression of law is a fact that has to be taken into account in the sum of things. The existence of moral evil in the world is one of the problems that has vexed Christian theologians from the earliest of times until now. They have had extreme difficulty in reconciling their conception of God
13 minute read
Read Chapter
Read Chapter
I. THE BLESSEDNESS OF PEACE.
I. THE BLESSEDNESS OF PEACE.
"And he [Jehovah] shall judge among the nations, and shall rebuke many people; and they shall beat their swords into plow shares, and their spears into pruninghooks; nation shall not lift up sword against nation, neither shall they learn war any more." This is the passage of Scripture which Elder Riter referred to as being the one which, perhaps, will be more frequently repeated today than any other passage of Scripture; for in our own land, and other Christian lands, this day is dedicated to th
3 minute read
Read Chapter
Read Chapter
II. THE GOD OF BATTLES.
II. THE GOD OF BATTLES.
I was much impressed, many years ago, in reading the account of Joshua, when he was taking possession of the land which God had given to the Hebrew race. As he was nearing Jericho, in the early days of his conquests, on one occasion he observed a stranger approaching, with his sword drawn in his hand: and Joshua went unto him and said, "Art thou for us, or for our adversaries?" "Nay," said this glorious personage, "but as captain of the host of the Lord, am I now come;" and Joshua fell at his fe
2 minute read
Read Chapter
Read Chapter
III. JUSTICE THE BASIS OF PEACE.
III. JUSTICE THE BASIS OF PEACE.
You will see, from what I have here said, that while I am interested in this question of peace, and believe in it, I have little sympathy with the hysteria that sometimes goes with those who advocate it. If the world wants peace—very good; the world may have it; but that world-peace which has been the dream of prophets and sages must have for its basis justice. No more beautiful expression than this: "Righteousness and Peace have kissed each other;" and peace is of little worth till kissed by ri
9 minute read
Read Chapter
Read Chapter
I. INTRODUCTION.
I. INTRODUCTION.
Mr. Chairman, Ladies and Gentlemen : I appreciate the honor you have done me in asking me to come to your beautiful and thriving town to speak such things to you as this occasion may suggest. I think it is quite generally conceded that the old-fashioned Fourth of July celebration, like many other old-fashioned things, is growing out of date. The thirteen guns at sunrise, the hoisting of the flag, the early assembling of the people, the parade, in spite of heat and dust, rain or mud, representati
3 minute read
Read Chapter
Read Chapter
II. THE INSPIRATION OF THE FOUNDERS OF THE AMERICAN CONSTITUTION.
II. THE INSPIRATION OF THE FOUNDERS OF THE AMERICAN CONSTITUTION.
The following passage is to be found in a book which many of our citizens accept as scripture, and which represents Deity saying: "It is not right that any man should be in bondage one to another. And for this purpose have I established the constitution of this land [the United States] by the hands of wise men whom I raised up unto this very purpose, and redeemed the land by the shedding of blood." (Doc. and Cov. Sec. 101.) I think this doctrine may be maintained in two ways: First, by reference
10 minute read
Read Chapter
Read Chapter
III. THE UNIQUE THINGS IN AMERICAN GOVERNMENT.
III. THE UNIQUE THINGS IN AMERICAN GOVERNMENT.
Let us now consider the second proposition; namely, that the inspiration of those who founded our constitution may be sustained by a consideration of the principles on which our government is founded. That there were republics and federated republics, too, before our own, goes without saying; that the justice of the principle of government by the people had been recognized by masters of the science of civil government is equally true; but never before in the history of the world has there been d
15 minute read
Read Chapter
Read Chapter