The Rise And Fall Of Nauvoo
B. H. (Brigham Henry) Roberts
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72 chapters
THE RISE AND FALL OF NAUVOO.
THE RISE AND FALL OF NAUVOO.
BY ELDER B. H. ROBERTS, AUTHOR OF "OUTLINES OF ECCLESIASTICAL HISTORY," "A NEW WITNESS FOR GOD," "THE MISSOURI PERSECUTIONS," "THE GOSPEL," "SUCCESSION IN THE PRESIDENCY," ETC. SALT LAKE CITY, UTAH: THE DESERET NEWS, PUBLISHERS. 1900. THE RISE AND FALL OF NAUVOO is a companion volume and stands in historical sequence to "The Missouri Persecutions." It was written with the same object in view, viz. , "To place in the hands of the youth of the Latter-day Saints a full statement of the persecutions
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INTRODUCTION.
INTRODUCTION.
  Once in an ancient city, * * *   Raised aloft on a column, a brazen statue of Justice   Stood in the public square, upholding the scales in its left hand,   And in its right hand a sword, as an emblem that justice presided   Over the laws of the land, and the hearts and the homes of the people.   But in the course of time the laws of the land were corrupted;   Might took the place of right, and the weak were oppressed, and the mighty—   Ruled with an iron rod.— Evangeline . QUEEN ANNE'S war wa
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CHAPTER IV.
CHAPTER IV.
"AS FLIES IN THE OINTMENT." HAVING described the site of Nauvoo, and related the circumstances connected with its establishment as a gathering place of the Saints, it is necessary to return to the consideration of some events which occurred at Quincy during the sojourn of the Saints at that place. Paul, in his day, told the Hebrews that all were not Israel that were of Israel: so all were not Saints that flocked into Quincy with the exiles from Missouri; many of them were altogether unworthy of
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CHAPTER V.
CHAPTER V.
POLITICAL AGITATION. ABOUT this time, too, the good feeling entertained toward the Saints by the people of Quincy and vicinity was not a little endangered through the unwise course of Lyman Wight. He began the publication of a series of letters in the Quincy Whig , in which he laid the responsibility of the outrages perpetrated against the Saints in Missouri upon the Democratic party, implicating not only the Democrats of Missouri, but indirectly the National Democratic party. This gave much dis
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CHAPTER VIII.
CHAPTER VIII.
THE "TIMES AND SEASONS." THE power of the press in sustaining the work he had begun, was early recognized by Joseph Smith and his associates; and it was this recognition of its powers which led him to establish, as early as possible, a paper that would be under the control of The Church, voice its sentiments and defend its principles. The Church had been organized but eighteen months, and its membership was very small when a conference held in Ohio authorized the purchase of a press, and instruc
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CHAPTER X.
CHAPTER X.
ORSON HYDE'S MISSION TO JERUSALEM. THOSE who have read "The Missouri Persecutions," will remember the disaffection of Orson Hyde at Far West, and the statements he made in connection with Thomas B. Marsh against The Church, in the autumn of 1838—that time when men's hearts were failing them for fear, and death and destruction were rife; when even strong hearts grew faint and brave cheeks were blanched. Well, as stated in the account of his disaffection, like Peter of old, this modern Apostle wep
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W. W. PHELPS' LETTER TO JOSEPH SMITH.
W. W. PHELPS' LETTER TO JOSEPH SMITH.
DAYTON, OHIO, June 29, 1840. BROTHER JOSEPH—I am alive, and with the help of God I mean to live still. I am as a prodigal son, though I never doubt or disbelieve the fullness of the Gospel. I have been greatly abused and humbled, and I blessed the God of Israel when I lately read your prophetic blessing on my head, as follows: "The Lord will chasten him because he taketh honor to himself, and when his soul is greatly humbled he will forsake the evil. Then shall the light of the Lord break upon h
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JOSEPH SMITH'S LETTER TO W.W. PHELPS.
JOSEPH SMITH'S LETTER TO W.W. PHELPS.
NAUVOO, HANCOCK CO., ILLINOIS, July 22, 1840. DEAR BROTHER PHELPS—I must say that it is with no ordinary feelings I endeavor to write a few lines to you in answer to yours of the 29th ultimo; at the same time I am rejoiced at the privilege granted me. You may in some measure realize what my feelings, as well as Elder Rigdon's and Brother Hyrum's were, when we read your letter—truly our hearts were melted into tenderness and compassion when we ascertained your resolves, etc. I can assure you I fe
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CHAPTER XII.
CHAPTER XII.
JOHN C. BENNETT. ABOUT this time, there were other characters which had become attracted to The Church, and who became prominent in the events which occurred at Nauvoo. Among them was Dr. John C. Bennett, described as "a man of enterprise, extensive acquirements, and of independent mind, one calculated to be of great benefit to The Church." His attention had been attracted to the Mormon people during their persecutions in Missouri. At that time he was brigadier-general of the "Invincible Dragoon
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CHAPTER XIV.
CHAPTER XIV.
FOUNDING A CITY. MEANTIME Commerce had become Nauvoo. The city of Nauvoo was incorporated by act of the legislature of Illinois, on the fourteenth of December, 1840. The charter granted on that date described the boundaries of the city, but gave to the citizens—whom it erected a body corporate and politic—the right to extend the area of the city whenever any tract of land adjoining should have been laid out into town lots and recorded according to law. The city council was to consist of a mayor,
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CHAPTER XV.
CHAPTER XV.
THE NAUVOO LEGION. THE Nauvoo charter proper really contained two other charters, viz: One for the establishment of a university within the limits of the city "for the teaching of the arts and sciences, and learned professions," and another for the organization of an independent military body to be called the "Nauvoo Legion." An ordinance was passed on the third of February, in relation to the university, appointing a chancellor and board of regents. A site for a building was selected, and plans
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CHAPTER XVII.
CHAPTER XVII.
THE CONFERENCE OF APRIL 6TH, 1841. THE sixth of April, 1841, was a memorable day in the history of Nauvoo. That day the corner stones of the great temple which God by revelation had commanded His people to build were to be laid. To the Prophet Joseph the day must have been a veritable gleam of sunshine amid the constantly renewing storms of his eventful career. It was a beautiful day, clear and balmy—propitious for the exercises to take place. Early in the morning there was a hurrying to and fro
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CHAPTER XVIII.
CHAPTER XVIII.
PROPHET'S TRIAL AT MONMOUTH. EARLY in the summer of 1841, an event happened which threatened the peace of the inhabitants of Nauvoo. When busily intent in the performance of some labor, or duty, or even when in pursuit of pleasure, how often it happens that we work on, or enjoy our pleasure in the bright sunshine, without ever thinking of storms, until a sudden clap of thunder startles us, and looking up we see that dark clouds have arisen above the horizon; the bright skies are rapidly becoming
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CHAPTER XXII.
CHAPTER XXII.
SUSPICIONS OF TREACHERY. AS early as January, 1842, Joseph, as lieutenant-general of the Legion, issued orders for a general military parade and review of the Legion to take place on the seventh of May following. A subsequent order, issued in April, marking out the programme for the day's exercises, contained the following clause: At three o'clock p. m. the cohorts will separate and form in line of battle, the brigadiers assume their respective commands, and General Law's command [cavalry] will
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CHAPTER XXIV.
CHAPTER XXIV.
THE PROPHET'S TRIAL AT SPRINGFIELD—MISSOURI AGAIN THWARTED. It appears that Joseph had resolved to submit no longer to the injustice he had suffered from the hands of the people of Missouri. It was rumored that the officers on leaving Nauvoo, breathed out threats of returning with sufficient force to search every house in the city and vicinity; and Sheriff Ford, the agent of Missouri, threatened to bring a mob against the Mormons, if necessary to arrest the Prophet. Hearing these rumors, Joseph
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CHAPTER XXV.
CHAPTER XXV.
INCIDENTS OF THE TRIAL AND ACQUITTAL. DURING the trial, excitement at times ran high and threatened to break out into acts of violence. When Joseph first made his way through the throng about the court-house, some one in the crowd recognized him, and exclaimed: "There goes Smith now!" "Yes," said another, "and a fine looking man he is, too." "And as damned a rascal as ever lived!" put in a third. Hyrum Smith, overhearing the last remark said: "And a good many ditto!" "Yes," said the person addre
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THE FALL OF LUCIFER.
THE FALL OF LUCIFER.
And we beheld, and lo, he is fallen! is fallen! even a son of the morning. And while we were yet in the Spirit, the Lord commanded us that we should write the vision, for we beheld Satan, that old serpent—even the devil—who rebelled against God, and sought to take the kingdom of our God, and his Christ, Wherefore he maketh war with the saints of God, and encompasses them round about. And we saw a vision of the sufferings of those with whom he made war and overcame, for thus came the voice of the
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OF THOSE WHO INHERIT THE CELESTIAL GLORY.
OF THOSE WHO INHERIT THE CELESTIAL GLORY.
And again, we bear record, for we saw and heard, and this is the testimony of the gospel of Christ, concerning them who come forth in the resurrection of the just; They are they who received the testimony of Jesus, and believed on his name and were baptized after the manner of his burial, being buried in the water in his name, and this according to the commandment which he has given, That by keeping the commandments they might be washed and cleansed from all their sins, and receive the Holy Spir
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THOSE OF THE TERRESTRIAL GLORY.
THOSE OF THE TERRESTRIAL GLORY.
And again, we saw the terrestrial world, and behold and lo, these are they who are of the terrestrial, whose glory differs from that of the church of the first born, who have received the fullness of the Father, even as that of the moon differs from the sun in the firmament. Behold, these are they who died without law, And also they who are the spirits of men kept in prison, whom the Son visited, and preached the gospel unto them, that they might be judged according to men in the flesh, Who rece
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THOSE WHO INHERIT THE TELESTIAL GLORY.
THOSE WHO INHERIT THE TELESTIAL GLORY.
And again, we saw the glory of the telestial, which glory is that of the lesser, even as the glory of the stars differs from that of the glory of the moon in the firmament. These are they who received not the gospel of Christ, neither the testimony of Jesus. These are they who deny not the Holy Spirit. These are they who are thrust down to hell. These are they who shall not be redeemed from the devil, until the last resurrection, until the Lord, even Christ the Lamb shall have finished his work.
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SUMMARY OF THE GREAT VISION.
SUMMARY OF THE GREAT VISION.
And thus we saw in the heavenly vision, the glory of the telestial, which surpasses all understanding, And no man knows it except him to whom God has revealed it. And thus we saw the glory of the terrestrial, which excels in all things the glory of the telestial, even in glory, and in power, and in might, and in dominion. And thus we saw the glory of the celestial, which excels in all things—where God, even the Father, reigns upon his throne for ever and ever; Before whose throne all things bow
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OF JOHN'S BAPTISM.
OF JOHN'S BAPTISM.
Some say the Kingdom of God was not set up until the day of Pentecost, and that John did not preach the baptism of repentance for the remission of sins; but I say, in the name of the Lord, that the Kingdom of God was set up on the earth from the days of Adam to the present time. * * * As touching the Gospel and baptism that John preached, I would say that John came preaching the Gospel for the remission of sins; he had his authority from God, and the oracles of God were with him, and the Kingdom
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OF THE KINGDOM OF GOD.
OF THE KINGDOM OF GOD.
It is evident from all this that, speaking broadly, with the Prophet the Kingdom of God was the government of God on earth and in heaven—whether that government was manifested through the authority of a single individual or a complete system of ecclesiastical or national government. This is, however, speaking broadly, not to say loosely; and in the same manner that the subject is spoken of in holy scripture where the phrases Kingdom of God, Kingdom of Heaven, the Church of Christ, Church of God,
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THE GLORIOUS COMING OF THE SON OF GOD.
THE GLORIOUS COMING OF THE SON OF GOD.
It was this year, 1843, that the speculations of William Miller fixed upon for the glorious coming of the Son of God, to reign with His Saints on the earth for a thousand years. Though Mr. Miller was but a religious enthusiast, yet his teachings and his deductions from the prophecies of Daniel and John the Revelator created no little stir throughout the United States, and many thousands of people were looking for the appearing of the Lord Jesus Christ, expecting the resurrection of the dead to b
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OF THE RESURRECTION.
OF THE RESURRECTION.
No less interesting were the Prophet's teaching on the subject of the resurrection of the dead. To a remark of Elder Orson Pratt's to the effect that a man's body changes every seven years, the Prophet replied: There is no fundamental principle belonging to a human system that ever goes into another in this world or in the world to come. I care not what the theories of men are. We have the testimony that God will raise us up, and He has the power to do it. If any one supposes that any part of ou
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GOD'S AND ANGELS' TIME.
GOD'S AND ANGELS' TIME.
In answer to the question, "Is not the reckoning of God's time, angels' time, prophets' time and man's time according to the planet on which they reside?" I answer, yes. But there are no angels who minister to this earth but those who belong or have belonged to it. The angels do not reside on a planet like this earth; but they reside in the presence of God, on a globe like a sea of glass and fire, where all things for their glory are manifest—past, present and future, and are continually before
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THE EARTH IN ITS SANCTIFIED STATE.
THE EARTH IN ITS SANCTIFIED STATE.
The following is an entry in his journal: Saturday, 18th of February [1843.] While at dinner I remarked to my family and friends present, that when the earth was sanctified and became like a sea of glass, it would be one great Urim and Thummim and the Saints could look in it and see as they are seen. Later in public, on the same subject, he said: The place where God resides is a great Urim and Thummim. This earth in its sanctified and immortal state, will be made like unto crystal and will be a
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A PREDICTION UPON THE PRESENT GENERATION.
A PREDICTION UPON THE PRESENT GENERATION.
I prophesy, in the name of the Lord God of Israel, anguish and wrath and tribulation and the withdrawing of the Spirit of God from the earth await this generation, until they are visited with utter desolation. This generation is as corrupt as the generation of the Jews that crucified Christ; and if He were here today and should preach the same doctrine He did then, they would put Him to death. I defy all the world to destroy the work of God, and I prophesy they never will have power to kill me t
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PROPHECY ON WAR.
PROPHECY ON WAR.
I prophesy in the name of the Lord God, that the commencement of the difficulties which will cause much bloodshed previous to the coming of the Son of Man will be in South Carolina. It may probably arise through the slave question. This a voice declared to me while I was praying very earnestly on the subject, December 25th, 1832. These remarks were made in April, 1843, at a place called Raymus, near Nauvoo; and the incidental reference to what a voice had declared to him respecting the war to be
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PROPHECY ON THE WARS OF THE LAST DAYS.
PROPHECY ON THE WARS OF THE LAST DAYS.
Verily, thus saith the Lord, concerning the wars that will shortly come to pass, beginning at the rebellion of South Carolina, which will eventually terminate in the death and misery of many souls. The days will come that war will be poured out upon all nations, beginning at that place; For behold, the Southern States shall be divided against the Northern States, and the Southern States will call on other nations, even the nation of Great Britain, as it is called, and they shall also call upon o
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PREDICTION THAT THE SAINTS WOULD REMOVE TO THE ROCKY MOUNTAINS AND BECOME A GREAT PEOPLE.
PREDICTION THAT THE SAINTS WOULD REMOVE TO THE ROCKY MOUNTAINS AND BECOME A GREAT PEOPLE.
No less remarkable perhaps was the Prophet's great prediction of the sixth of August, 1842, given in his history under that date and published in the Millennial Star , [ 2 ] concerning the removal of the Latter-day Saints to the Rocky Mountains, then a thousand miles beyond the frontiers of the United States; but of which I shall not say more here as it is to receive consideration in a subsequent chapter....
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PROPHECY UPON THE HEAD OF STEPHEN A. DOUGLASS.
PROPHECY UPON THE HEAD OF STEPHEN A. DOUGLASS.
In the daily journal of Wm. Clayton, who at the time the following prophecy was made was private secretary of the Prophet, and almost his constant companion—under date of May 18th, 1843, occurs the following entry concerning a visit with the Prophet to Judge Douglass at Carthage: Dined with Judge Stephen A. Douglass, who is presiding at court. After dinner Judge Douglass requested President Joseph to give him a history of the Missouri persecutions; which he did in a very minute manner for about
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GOD'S DISTINCT PERSONALITY.
GOD'S DISTINCT PERSONALITY.
The Father has a body of flesh and bones as tangible as a man's, the Son also, but the Holy Ghost has not a body of flesh and bones, but is a personage of spirit. Were it not so the Holy Ghost could not dwell in us. A man may receive the Holy Ghost, and it may descend upon him and not tarry in him....
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THE HOLY GHOST A PERSONAGE.
THE HOLY GHOST A PERSONAGE.
The sign of the dove was instituted before the creation of the world, a witness of the Holy Ghost, and the devil cannot come in the sign of a dove. The Holy Ghost is a personage, and is in the form of a personage. It does not confine itself to the form of a dove, but in the sign of a dove. The Holy Ghost cannot be transformed into a dove; but the sign of a dove was given to John to signify the truth of the deed, as the dove is an emblem or token of truth and innocence....
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IGNORANCE AS TO THE CHARACTER OF GOD.
IGNORANCE AS TO THE CHARACTER OF GOD.
It is necessary for us to have an understanding of God Himself in the beginning. There are but a very few beings in the world who understand rightly the character of God. The great majority of mankind do not comprehend anything, either that which is passed, or that which is to come, as it respects their relationship to God. They do not know neither do they understand the nature of that relationship, and consequently, they know but little above the brute beast, or more than to eat, drink and slee
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WHAT KIND OF A BEING GOD IS.
WHAT KIND OF A BEING GOD IS.
I want to ask this congregation, every man, woman and child, to answer the question in their own heart, what kind of a being God is. * * * God Himself was once as we are now, and is an exalted man, and sits enthroned in yonder heaven! That is the great secret. If the veil was rent today and the great God who holds this world in its orbit, and who upholds all worlds and all things by His power, was to make Himself visible, I say, if you were to see Him today, you would see Him like a man in form—
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PLURALITY OF GODS ESTABLISHED BY THE LANGUAGE OF GENESIS.
PLURALITY OF GODS ESTABLISHED BY THE LANGUAGE OF GENESIS.
I shall comment on the very first Hebrew word in the Bible; I will make a comment on the very first sentence of the history of creation in the Bible— Berosheit . I want to analyze the word. Baith —in, by, through and everything else. Rosh —the head. Sheit —Grammatical termination. When the inspired man wrote it he did not put the baith there. An old Jew without any authority added the word: he thought it too bad to begin to talk about the head! It read first, "The head one of the Gods brought fo
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SUSTAINED BY JOHN THE REVELATOR.
SUSTAINED BY JOHN THE REVELATOR.
President Joseph Smith read the third chapter of Revelations, and took for his text first chapter, sixth verse: "And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen." It is altogether correct in the translation. Now you know that of late some malicious and corrupt men have sprung up and apostatized from the Church of Jesus Christ of Latter-day Saints, and they declare that the Prophet believes in a plurality of Gods, and lo and behold!
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HOW GOD CAME TO BE A GOD.
HOW GOD CAME TO BE A GOD.
We have imagined and supposed that God was God from all eternity. I will refute that idea, and will take away the vail, so that you may see. * * * The Scriptures inform us that Jesus said, "As the Father hath power in Himself, even so hath the Son power"—to do what? Why, what the Father did. The answer is obvious—in a manner to lay down His body and take it up again. Jesus, what are you going to do? To lay down My life as My Father did and take it up again. Do you believe it? If you do not belie
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THE APPOINTMENT OF GODS.
THE APPOINTMENT OF GODS.
The Scriptures are a mixture of very strange doctrines to the Christian world, who are blindly led by the blind. I will refer to another Scripture. "Now," says God, when He visited Moses in the bush, (Moses was a stammering sort of a boy like me,) God said, "Thou shalt be a God unto the children of Israel." God said, "Thou shalt be a God unto Aaron, and he shall be thy spokesman." I believe those Gods that God reveals as Gods to be sons of Gods, and all can cry, "Abba Father!" Sons of God who ex
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THE APPOINTMENT OF OUR GOD.
THE APPOINTMENT OF OUR GOD.
The head of the Gods appointed one God for us; and when you take a view of the subject, it sets one free to see all the beauty, holiness and perfection of the Gods. All I want is to get the simple, naked truth, and the whole truth....
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THE ONENESS OF GOD—IN WHAT IT CONSISTS.
THE ONENESS OF GOD—IN WHAT IT CONSISTS.
Many men say there is one God; the Father, the Son and the Holy Ghost are only one God! I say that is a strange God anyhow—three in one, and one in three! It is a curious organization. "Father, I pray not for the world, but I pray for them which Thou hast given me." "Holy Father, keep through Thine own name those whom Thou hast given me, that they may be one, as we are." * * * I want to read the text to you myself: "I am agreed with the Father and the Father is agreed with Me, and we are agreed
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OF MAN AND HIS IMMORTALITY.
OF MAN AND HIS IMMORTALITY.
The doctrines which Joseph Smith taught respecting God were also calculated to have an effect on his teachings respecting man, and that it did so is evident from the following: I have another subject to dwell upon which is calculated to exalt man. * * * It is associated with the subject of the resurrection of the dead, namely, the soul—the mind of man—the immortal spirit. Where did it come from? All learned men, and doctors of divinity say that God created it in the beginning; but it is not so:
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THE PROPHET'S VIEWS ON IMMATERIALITY AND ON CREATION.
THE PROPHET'S VIEWS ON IMMATERIALITY AND ON CREATION.
There is no such thing as immaterial matter. All spirit is matter, but it is more fine or pure, and can only be discerned by purer eyes. We cannot see it; but when our bodies are purified, we shall see that it is all matter. * * * You ask the wise doctors why they say the world was made out of nothing, and they will answer, "Don't the Bible say He created the world?" And they infer from that word create that it must be made out of nothing. Now the word create came from the word baurau , which do
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I.
I.
The Priesthood was first given to Adam; he obtained the First Presidency, and held the keys of it from generation to generation. He obtained it in the creation, before the world was formed, as in Gen. 1, 20, 26, 28. He had dominion given him over every living creature. He is Michael, the Arch-Angel, spoken of in the Scriptures. Then to Noah, who is Gabriel; he stands next in authority to Adam in the Priesthood; he was called of God to this office, and was the Father of all living in his day, and
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II.
II.
In order to investigate the subject of the Priesthood, so important to this, as well as every succeeding generation, I shall proceed to trace the subject as far as I possibly can from the Old and New Testaments. There are two Priesthoods spoken of in the Scriptures, viz., the Melchisedek and the Aaronic or Levitical. Although there are two Priesthoods, yet the Melchisedek Priesthood comprehends the Aaronic or Levitical Priesthood, and is the grand head, and holds the highest authority which pert
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THE VARIOUS KINDS OF BEINGS IN HEAVEN.
THE VARIOUS KINDS OF BEINGS IN HEAVEN.
There are two kinds of beings in heaven, viz: Angels who are resurrected personages, having bodies of flesh and bones. For instance, Jesus said, "Handle me and see, for a spirit hath not flesh and bones as you see me have." Second, the spirits of just men made perfect, they who are not resurrected, but inherit the same glory....
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HOW TO DETERMINE THE NATURE OF AN ADMINISTRATION.
HOW TO DETERMINE THE NATURE OF AN ADMINISTRATION.
When a messenger comes, saying he has a message from God, offer him your hand, and request him to shake hands with you. If he be an angel, he will do so, and you will feel his hand. If he be the spirit of a just man made perfect he will come in his glory, for that is the only way he can appear. Ask him to shake hands with you, but he will not move, because it is contrary to the order of heaven for a just man to deceive; but he will still deliver his message. If it be the Devil as an angel of lig
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THE PROPHET'S VIEW ON THE CREEDS OF MEN.
THE PROPHET'S VIEW ON THE CREEDS OF MEN.
I cannot believe in any of the creeds of the different denominations, because they all have some things in them I cannot subscribe to, though all of them have some truth. I want to come up in the presence of God, and learn all things; but the creeds set up stakes and say, "Hitherto shalt thou come, and no further," which I cannot subscribe to....
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THE PROPHET ON FRIENDSHIP.
THE PROPHET ON FRIENDSHIP.
Friendship is one of the grand fundamental principles of "Mormonism" to revolutionize and civilize the world, and cause wars and contentions to cease, and men to become friends and brothers. Even the wolf and the lamb shall dwell together; the leopard shall lie down with the kid; the calf and young lion, and the fatling; and a little child shall lead them; the bear and the cow shall lie down together, and the sucking child shall play on the hole of the asp and the weaned child shall play on the
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ON THE POWER OF THE WORD OF GOD.
ON THE POWER OF THE WORD OF GOD.
Every word that proceedeth from the mouth of Jehovah has such an influence over the human mind—the logical mind—that it is convincing, without other testimony. Faith cometh by hearing. If ten thousand men testify to a truth you know, would it add to your faith? No. Or will ten thousand testimonies destroy your knowledge of a fact? No. I don't want any one to tell me I am a prophet, or attempt to prove my word....
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THE PROPHET ON THE LIBERTY OF CONSCIENCE AND THE CONSTITUTION OF THE UNITED STATES.
THE PROPHET ON THE LIBERTY OF CONSCIENCE AND THE CONSTITUTION OF THE UNITED STATES.
It is one of the first principles of my life and one that I have cultivated from my childhood, having been taught it by my father, to allow every one the liberty of conscience. I am the greatest advocate of the Constitution of the United States there is on the earth. In my feelings I am always ready to die in the protection of the weak and oppressed in their just rights. The only fault I find with the Constitution is, it is not broad enough to cover the whole ground. Although it provides that al
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THE PROPHET'S COMMENT ON GOOD MEN.
THE PROPHET'S COMMENT ON GOOD MEN.
I do not think there have been many good men on the earth since the days of Adam; but there was one good man and His name was Jesus. Many persons think a prophet must be a great deal better than anybody else. Suppose I would condescend—yes, I will call it condescend—to be a great deal better than any of you, I would be raised up to the highest heavens, and who should I have to accompany me? I love that man better who swears a stream as long as my arm, yet deals justice to his neighbors and merci
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THE PROPHET'S ESTIMATE AND DESCRIPTION OF HIMSELF.
THE PROPHET'S ESTIMATE AND DESCRIPTION OF HIMSELF.
I am like a huge, rough stone rolling down from a high mountain, and the only polishing I get is when some corner gets rubbed off by coming in contact with something else, striking with accelerated force against religious bigotry, priest-craft, lawyer-craft, doctor-craft, lying editors, suborned judges and jurors, and the authority of perjured executives, backed by mobs, blasphemers, licentious and corrupt men and women, all hell knocking off a corner here and a corner there. Thus I will become
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OTHER WORLDS THAN OURS AND THEIR REDEMPTION.
OTHER WORLDS THAN OURS AND THEIR REDEMPTION.
Commenting on Revelation v: 13—"And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb, for ever and ever"—the Prophet said: I suppose John saw beings there of a thousand forms, that had been saved from ten thousand times ten thousand earths like this, strange beasts of which we have no conception; all
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THE PROPHET'S DEFINITION OF THE WORD MORMON.
THE PROPHET'S DEFINITION OF THE WORD MORMON.
Before I give a definition, however, to the word Mormon, let me say that the Bible, in its widest sense, means good, for the Savior says, according to the Gospel of John, "I am the good shepherd," and it will not be beyond the common use of terms to say that good is among the most important in use, and though known by various names in different languages, still its meaning is the same, and is ever in opposition to bad. We say from the Saxon good; the Dane god; the Goth goda; the German gut; the
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MAKE YOUR CALLING AND ELECTION SURE.
MAKE YOUR CALLING AND ELECTION SURE.
Commenting on II Peter I, 5-10, and also verse 19, the Prophet said: Now there is some grand secret here, and keys to unlock the subject. Notwithstanding the Apostle exhorts them to add to their faith virtue, temperance, etc., yet he exhorts them to make their calling and election sure. And though they had heard an audible voice from heaven bearing testimony that Jesus was the Son of God, yet he says we have a more sure word of prophecy, whereunto ye do well that ye take heed as unto a light shi
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THE VALUE OF AGED MEN IN COUNCIL.
THE VALUE OF AGED MEN IN COUNCIL.
The way to get along in any important matter is to gather unto yourself wise men, experienced and aged men, to assist in council in all times of trouble. Handsome men are not apt to be wise and strong-minded; but the strength of a strong-minded man will generally create coarse features, like the rough, strong bough of the oak. You will always discover in the first glance of a man, in the outline of his features, something of his mind....
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SALVATION—IN WHAT IT CONSISTS.
SALVATION—IN WHAT IT CONSISTS.
Salvation is nothing more nor less than to triumph over all our enemies and put them under our feet. And when we have power to put all enemies under our feet in this world, and a knowledge to triumph over all evil spirits in the world to come, then we are saved as in the case of Jesus, who was to reign until he had put all enemies under His feet, and the last enemy was death....
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DESIRABILITY OF POSSESSING EARTHLY TABERNACLES.
DESIRABILITY OF POSSESSING EARTHLY TABERNACLES.
Now, in this world mankind are naturally selfish, ambitious and striving to excel one above another, yet some are willing to build up others as well as themselves. So in the other world there are a variety of spirits. Some seek to excel. And this was the case with Lucifer when he fell. He sought for things which were unlawful. Hence he was cast down, and it is said he drew away many with him, and the greatness of his punishment is that he shall not have a tabernacle. This is his punishment. So t
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OF THE SPIRITS IN PRISON.
OF THE SPIRITS IN PRISON.
I will say something about the spirits in prison. There has been much said by modern divines about the words of Jesus (when on the cross) to the thief, saying, "This day shalt thou be with me in paradise." King James' translation makes it out to say paradise. But what is paradise? It is a modern word, it does not answer at all to the original word that Jesus made use of. Find the original of the word paradise. You may as easily find a needle in a haymow. Here is a chance for battle, ye learned m
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THE PERSISTENCE OF OBTAINED INTELLIGENCE.
THE PERSISTENCE OF OBTAINED INTELLIGENCE.
Whatever principle of intelligence we attain unto in this life, it will rise with us in the resurrection, and if a person gains more knowledge and intelligence in this life through his diligence and obedience than another, he will have so much the advantage in the world to come. There is a law, irrevocably decreed in heaven before the foundation of this world, upon which all blessings are predicated, and when we obtain any blessing from God, it is by obedience to that law upon which it is predic
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THE DESIRABILITY AND POWER OF KNOWLEDGE.
THE DESIRABILITY AND POWER OF KNOWLEDGE.
If we get puffed up by thinking that we have much knowledge, we are apt to get a contentious spirit, and correct knowledge is necessary to cast out that spirit. The evil of being puffed up with correct [though useless] knowledge is not so great as the evil of contention. Knowledge does away with darkness, suspense and doubt, for these cannot exist where knowledge is. * * * In knowledge there is power. God has more power than all other beings, because He has greater knowledge, and hence He knows
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CHAPTER XXXII.
CHAPTER XXXII.
MINOR MATTERS IN THE NEW MOVE AGAINST THE PROPHET. IT now becomes necessary to note a few minor events that occurred. As soon as the sheriffs started for Dixon with Joseph in their power, Emma Smith had her carriage made ready and at once started for Nauvoo with her children, in order to set some scheme or other on foot looking to her husband's deliverance. Joseph, when arriving at Dixon a prisoner, dispatched William Clayton with a message to his brother Hyrum telling what had befallen him, and
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WHO SHALL BE OUR NEXT PRESIDENT?
WHO SHALL BE OUR NEXT PRESIDENT?
This is an inquiry which to us as a people is a matter of the most paramount importance, and requires our most serious, calm, and dispassionate reflection. Executive power, when correctly wielded, is a great blessing to the people of this great commonwealth, and forms one of the firmest pillars of our confederation. It watches the interests of the whole community with a fatherly care; it wisely balances the other legislative powers when overheated by party spirit or sectional feeling; it watches
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PACIFIC INNUENDO.
PACIFIC INNUENDO.
The very candid, pacific and highly creditable advice which Governor Ford has done himself the honor to address to "the citizens of Hancock County, 'Mormons and all,'" and which appears in the Warsaw Signal of the 14th instant, is, like the balm of Gilead, well calculated to ease the pain which has troubled the heads and hearts of the Carthagenians, Warsawvians and other over-jealous bodies for weal and woe . It certainly must be admitted, on all hands, that Governor Ford has exalted himself as
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A FRIENDLY HINT TO MISSOURI.
A FRIENDLY HINT TO MISSOURI.
One of the most pleasing scenes that can transpire on earth, when a sin has been committed by one person against another, is, to forgive that sin ; and then, according to the sublime and perfect pattern of the Savior, pray to our Father in heaven to forgive also . Verily, verily, such a friendly rebuke is like the mellow zephyr of summer's eve—it soothes, it cheers and gladdens the heart of the humane and the savage. Well might the wise man exclaim, "A soft answer turneth away wrath;" for men of
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TWO MINUTES IN JAIL.
TWO MINUTES IN JAIL.
A shower of musket balls was thrown up the stairway against the door of the prison in the second story, followed by many rapid footsteps. While Generals Joseph and Hyrum Smith, Mr. Taylor and myself, who were in the front chamber, closed the door of our room against the entry at the head of the stairs, and placed ourselves against it, there being no lock on the door, and no catch that was unsealable. The door is a common panel, and as soon as we heard the feet at the stair's head, a ball was sen
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TRIALS AND ACQUITTALS.
TRIALS AND ACQUITTALS.
At the October [1844] term of the Hancock Circuit Court—present Jesse B. Thomas, judge; William Elliott, prosecuting attorney; Jacob B. Backenstos, clerk; General Minor R. Deming, sheriff. The following is the grand jury: Abram Lincoln, Jas. Reynolds, Th. J. Graham, Wm. M. Owens, Ebenezer Rand, Th. Brawner, Ralph Gorrell, Brant Agnert, Martin Getter, Wm. Smith, Th. Gilmore, Benj. Warrington, Reuben H. Loomis, Samuel Scott, Jas. Ward, Samuel Ramsy, Th. H. Owen, David Thompson, John J. Hickok. Abr
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APPENDICES. APPENDIX I.
APPENDICES. APPENDIX I.
CORRESPONDENCE BETWEEN JOSEPH SMITH AND JOHN C. CALHOUN. HON. JOHN C. CALHOUN. DEAR SIR,—As we understand you are a candidate for the Presidency at the next election; and as the Latter-day Saints (sometimes called Mormons, who now constitute a numerous class in the school politic of this vast republic,) have been robbed of an immense amount of property, and endured nameless sufferings by the State of Missouri, and from her borders have been driven by force of arms, contrary to our national coven
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APPENDIX II.
APPENDIX II.
CLAY'S LETTER TO JOSEPH SMITH AND THE LATTER'S REPLY. ASHLAND, November 15, 1843. DEAR SIR:—I have received your letter in behalf of the Church of Jesus Christ of Latter-day Saints, stating that you understand that I am a candidate for the presidency, and inquiring what will be my rule of action relative to you as a people, should I be elected. I am profoundly grateful for the numerous and strong expressions of the people in my behalf as a candidate for President of the United States; but I do n
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APPENDIX III.
APPENDIX III.
JOSEPH SMITH'S VIEWS OF THE POWERS AND POLICY OF THE GOVERNMENT OF THE UNITED STATES. BORN in a land of liberty, and breathing an air uncorrupted with the sirocco of barbarous climes, I ever feel a double anxiety for the happiness of all men, both in time and in eternity. My cogitations, like Daniel's have for a long time troubled me, when I viewed the condition of men throughout the world, and more especially in this boasted realm, where the Declaration of Independence "holds these truths to be
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