History Of The Incas
Pedro Sarmiento de Gamboa
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HISTORY OF THE INCAS
HISTORY OF THE INCAS
by Translated and Edited with Notes and an Introduction by Sir Clements Markham, K.C.B. President of the Hakluyt Society. Cambridge: Printed for the Hakluyt Society. MDCCCCVII. Cambridge: Printed by John Clay, M.A. at the University Press....
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COUNCIL OF THE HAKLUYT SOCIETY.
COUNCIL OF THE HAKLUYT SOCIETY.
SIR CLEMENTS MARKHAM, K.C.B., F.R.S., President . THE RIGHT HON. THE EARL OF LIVERPOOL, Vice-President . THE RIGHT HON. THE LORD AMHERST OF HACKNEY, Vice-President . THE RIGHT HON. SIR GEORGE TAUBMIN GOLDIE, K.C.M.G., D.C.L., LL.D., F.R.S., Pres. R.G.S. BASIL HARRINGTON SOULSBY, B.A., F.S.A., Honorary Secretary . Introduction Dedicatory letter to King Philip II I. Division of the history II. The ancient division of the land III. Description of the ancient Atlantic Island IV. First inhabitants of
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INTRODUCTION.
INTRODUCTION.
The publication of the text of the Sarmiento manuscript in the Library of Göttingen University, has enabled the Council to present the members of the Hakluyt Society with the most authentic narrative of events connected with the history of the Incas of Peru. The history of this manuscript, and of the documents which accompanied it, is very interesting. The Viceroy, Don Francisco de Toledo, who governed Peru from 1569 to 1581, caused them to be prepared for the information of Philip II. Four clot
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THE
THE
1572 [Illustration: Facsimile (reduced) of PAGE I OF THE SARMIENTO MS. 1572. From the original, Göttingen University Library . Reproduced and printed for the Hakluyt Society by Donald Macbeth .]...
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TO HIS SACRED CÆSARIAN MAJESTY THE KING, DON FELIPE, OUR LORD.
TO HIS SACRED CÆSARIAN MAJESTY THE KING, DON FELIPE, OUR LORD.
Among the excellencies, O sovereign and catholic Philip, that are the glorious decorations of princes, placing them on the highest pinnacle of estimation, are, according to the father of Latin eloquence, generosity, kindness, and liberality. And as the Roman Consuls held this to be the principal praise of their glory, they had this title curiously sculptured in marble on the Quirinal and in the forum of Trajan—-"Most powerful gift in a Prince is liberality[12]." For this kings who desired much t
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I.
I.
This general history of which I took charge by order of Don Francisco de Toledo, Viceroy of these kingdoms of Peru, will be divided into three Parts. The First will be the natural history of these lands, being a particular description of them. It will contain accounts of the marvellous works of nature, and other things of great profit and interest. I am now finishing it, that it may be sent to your Majesty after this, though it ought to have come before it. The Second and Third Parts treat of th
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II.
II.
When historians wish to write, in an orderly way, of the world or some part of it, they generally first describe the situation containing it, which is the land, before they deal with what it contains, which is the population, to avoid the former in the historical part. If this is so in ancient and well known works, it is still more desirable that in treating of new and strange lands, like these, of such vast extent, a task which I have undertaken, the same order should be preserved. This will no
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III.
III.
The cosmographers do not write of this ancient Atlantic Island because there was no memory, when they wrote, of its very rich commercial prosperity in the second, and perhaps in the first age. But from what the divine Plato tells us and from the vestiges we see which agree with what we read, we can not only say where it was and where parts of it were, as seen in our time, but we can describe it almost exactly, its grandeur and position. This is the truth, and the same Plato affirms it as true, i
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IV.
IV.
Having described the four parts of the world, for of Catigara, which is the fifth, we shall not speak except in its place which the ancients assigned to it, it will be right to come to the races which peopled them. All of which I have to treat has to be personal and heathen history. The chief value and perfection of history consists in its accuracy, thoroughly sifting each event, verifying the times and periods of what happened so that no doubt may remain of what passed. It is in this way that I
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V.
V.
We have indicated the situation of the Atlantic Island and those who, in conformity with the general peopling of the world, were probably its first inhabitants, namely the early Spaniards and the first Mauritanian vassals of the King Atlas. This wonderful history was almost forgotten in ancient times, Plato alone having preserved it, as has already been related in its place, and which should again be consulted for what remains. Plato, in Critias, says that to Neptune's share came the Atlantic Is
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VI.
VI.
As these barbarous nations of Indians were always without letters, they had not the means of preserving the monuments and memorials of their times, and those of their predecessors with accuracy and method. As the devil, who is always striving to injure the human race, found these unfortunates to be easy of belief and timid in obedience, he introduced many illusions, lies and frauds, giving them to understand that he had created them from the first, and afterwards, owing to their sins and evil de
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VII.
VII.
It is related that everything was destroyed in the flood called uñu pachacuti [28]. It must now be known that Viracocha Pachayachachi, when he destroyed that land as has been already recounted, preserved three men, one of them named Taguapaca, that they might serve and help him in the creation of new people who had to be made in the second age after the deluge, which was done in this manner. The flood being passed and the land dry, Viracocha determined to people it a second time, and, to make it
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VIII.
VIII.
It is important to note that these barbarians could tell nothing more respecting what happened from the second creation by Viracocha down to the time of the Incas. But it may be assumed that, although the land was peopled and full of inhabitants before the Incas, it had no regular government, nor did it have natural lords elected by common consent to govern and rule, and who were respected by the people, so that they were obeyed and received tribute. On the contrary all the people were scattered
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IX.
IX.
I have explained how the people of these lands preserved their inheritances and lived on them in ancient times, and that their proper and natural countries were known. There were many of these which I shall notice in their places, treating specially at present of the original settlers of the valley where stands the present city of Cuzco. For from there we have to trace the origin of the tyranny of the Incas, who always had their chief seat in the valley of Cuzco. Before all things it must be und
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X.
X.
Having explained that, in ancient times, all this land was owned by the people, it is necessary to state how the Incas began their tyranny. Although the tribes all lived in simple liberty without recognising any lord, there were always some ambitious men among them, aspiring for mastery. They committed violence among their countrymen and among strangers to subject them and bring them to obedience under their command, so that they might serve them and pay tribute. Thus bands of men belonging to o
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XI.
XI.
All the native Indians of this land relate and affirm that the Incas Ccapac originated in this way. Six leagues S.S.W. of Cuzco by the road which the Incas made, there is a place called Paccari-tampu, which means "the house of production[40]" at which there is a hill called Tampu-tocco, meaning "the house of windows." It is certain that in this hill there are three windows, one called "Maras-tocco," the other "Sutic-tocco," while that which is in the middle, between these two, was known as "Ccap
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XII.
XII.
The Incas and the rest of the companies or ayllus set out from their homes at Tampu-tocco, taking with them their property and arms, in sufficient numbers to form a good squadron, having for their chiefs the said Manco Ccapac and Mama Huaco. Manco Ccapac took with him a bird like a falcon, called indi [41], which they all worshipped and feared as a sacred, or, as some say, an enchanted thing, for they thought that this bird made Manco Ccapac their lord and obliged the people to follow him. It wa
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XIII.
XIII.
The six brethren were sad at the loss of Ayar Uchu, and at the loss of Ayar Cachi; and, owing to the death of Ayar Cachi, those of the lineage of the Incas, from that time to this day, always fear to go to Tampu-tocco, lest they should have to remain there like Ayar Cachi. They went down to the foot of the hill, whence they began their entry into the valley of Cuzco, arriving at a place called Matahua, where they stopped and built huts, intending to remain there some time. Here they armed as kni
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XIV.
XIV.
It has been said that one of the natural tribes of this valley of Cuzco was the Alcabisas. At the time when Manco Ccapac settled at Ynti-cancha and seized the goods of the Sauaseras and Huallas, the Alcabisas were settled half an arquebus shot from Ynti-canchi, towards the part where Santa Clara now stands. Manco Ccapac had a plan to spread out his forces that his tyrannical intentions might not be impeded, so he sent his people, as if loosely and idly, making free with the land. He took the lan
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XV.
XV.
It has been said that Manco Ccapac, the first Inca, who tyrannized over the natives of the valley of Cuzco, only subjugated the Huallas, Alcabisas, Sauaseras, Culunchima, Copalimayta and the others mentioned above, who were all within the circuit of what is now the city of Cuzco. To this Manco Ccapac succeeded his son Sinchi Rocca, son also of Mama Occlo, his mother and aunt[59]. He succeeded by nomination of his father, under the care of the ayllus who then all lived together, but not by electi
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XVI.
XVI.
On the death of Sinchi Rocca the Incaship was occupied by Lloqui Yupanqui, son of Sinchi Rocca by Mama Cuca his wife. It is to be noted that, although Manco Ccapac had ordered that the eldest son should succeed, this Inca broke the rule of his grandfather, for he had an elder brother named Manco Sapaca[61], as it is said, who did not consent, and the Indians do not declare whether he was nominated by his father. From this I think that Lloqui Yupanqui was not nominated, but Manco Sapaca as the el
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XVII.
XVII.
[Note 64: All authorities agree that Mayta Ccapac was the fourth Inca, except Acosta and Betanzos. Acosta has Viracocha. Betanzos places Mayta Ccapac after Ccapac Yupanqui, whom other authorities make his son. His reign was peaceful except that he encountered and finally vanquished the Alcabisas. But Garcilasso de la Vega makes him the conqueror of the region south of lake Titicaca, as well as provinces to the westward, including the settlement of Arequipa. All this is doubtless a mistake on the
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XVIII.
XVIII.
[Note 65: All authorities are agreed that Ccapac Yupanqui was the fifth Inca, except Betanzos, who puts him in his father's place. Garcilasso attributes extensive conquests to him, both to south and west.] At the time of his death, Mayta Ccapac named Ccapac Yupanqui as his successor, his son by his wife Mama Tacucaray. This Ccapac Yupanqui, as soon as he succeeded to the Incaship, made his brothers swear allegiance to him, and that they desired that he should be Ccapac. They complied from fear,
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XIX.
XIX.
When Ccapac Yupanqui died, Inca Rocca, his son by his wife Ccuri-hilpay, succeeded by nomination of his father and the guardian ayllus . This Inca Rocca showed force and valour at the beginning of his Incaship, for he conquered the territories of Muyna[69] and Pinahua with great violence and cruelty. They are rather more than four leagues to the south-south-east of Cuzco. He killed their Sinchis Muyna Pancu, and Huaman-tupac, though some say that Huaman-tupac fled and was never more seen. He did
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XX.
XX.
Titu Cusi Hualpa Inca, eldest son of Inca Rocca and his wife Mama Micay, had a strange adventure in his childhood[71]. These natives therefore relate his life from his childhood, and in the course of it they tell some things of his father, and of some who were strangers in Cuzco, as follows. It has been related how the Inca Rocca married Mama Micay by the rites of their religion. But it must be understood that those of Huayllacan had already promised to give Mama Micay, who was their countrywoma
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XXI.
XXI.
When the Ayamarcas and their Sinchi Tocay Ccapac stole the son of Inca Rocca, they marched off with him. The Huayllacans of Paulopampa, under their Sinchi Paucar Inca, marched in pursuit, coming up to them at a place called Amaro, on the territory of the Ayamarcas. There was an encounter between them, one side to recover the child, and the other to keep their capture. But Paucar was only making a demonstration so as to have an excuse ready. Consequently the Ayamarcas were victorious, while the H
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XXII.
XXII.
As the child Yahuar-huaccac was a year among the shepherds without leaving their huts, which served as a prison, no one knew where he was, because he could not come forth, being well watched by the shepherds and other guards. But it so happened that there was a woman in the place called Chimpu Orma, native of the town of Anta, three leagues from Cuzco. She was a concubine of the Sinchi Tocay Ccapac, and for this reason she had leave to walk about and go into all parts as she pleased. She was the
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XXIII.
XXIII.
When Yahuar-huaccac found himself in possession of the sole sovereignty, he remembered the treason with which he had been betrayed by the Huayllacans who sold him and delivered him up to his enemies the Ayamarcas; and he proposed to inflict an exemplary punishment on them. When the Huayllacans knew this, they humbled themselves before Yahuar-huaccac, entreating him to forgive the evil deeds they had committed against him. Yahuar-huaccac, taking into consideration that they were relations, forgav
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XXIV.
XXIV.
[Note 76: All authorities agree respecting Viracocha as the eighth Inca.] As the Huayllacans murdered Pahuac Hualpa Mayta who should have succeeded his father Yahuar-huaccac, the second son Viracocha Inca was nominated for the succession, whose name when a child was Hatun Tupac Inca, younger legitimate son of Yahuar-huaccac and Mama Chicya. He was married to Mama Runtucaya, a native of Anta. Once when this Hatun Tupac Inca was in Urcos, a town which is a little more than five leagues S.S.E. of C
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XXV.
XXV.
Viracocha, having named Apu Mayta and Vicaquirau as his captains, and mustered his forces, gave orders that they should advance to make conquests beyond the valley of Cuzco. They went to Pacaycacha, in the valley of Pisac, three leagues and a half from Cuzco. And because the besieged did not submit at once they assaulted the town, killing the inhabitants and their Sinchi named Acamaqui. Next the Inca marched against the towns of Mohina, Pinahua, Casacancha, and Runtucancha, five short leagues fr
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XXVI.
XXVI.
[Note 78: Inca Yupanqui surnamed Pachacuti was the ninth Inca. All the authorities agree that he dethroned either his father Viracocha, or his half brother Urco, after his victory over the Chancas, and that he had a long and glorious reign.] It is related, in the life of Inca Viracocha, that he had four legitimate sons. Of these the third named Cusi, and as surname Inca Yupanqui, was raised to the Incaship by the famous captains Apu Mayta and Vicaquirau, and by the rest of the legitimate sons, a
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XXVII
XXVII
At the time when Inca Viracocha left Cuzco, Asto-huaraca and Tomay-huaraca set out for Ichu-pampa, first making sacrifices and blowing out the lungs of an animal, which they call calpa . This they did not well understand, from what happened afterwards. Marching on towards Cuzco, they arrived at a place called Conchacalla, where they took a prisoner. From him they learnt what was happening at Cuzco, and he offered to guide them there secretly. Thus he conducted them half way. But then his conscie
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XXVIII.
XXVIII.
While Pachacuti Inca Yupanqui was sending the spoil to his father, the Chancas were recruiting and assembling more men at Ichu-pampa, whence they marched on Cuzco the first time. The Sinchis Tomay-huaraca and Asto-huaraca began to boast, declaring that they would return to Cuzco and leave nothing undestroyed. This news came to Pachacuti Inca Yupanqui. He received it with courage and, assembling his men, he marched in search of the Chancas. When they heard that the Incas were coming, they resolve
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XXIX.
XXIX.
When the Inca Yupanqui found himself so strong and that he had been joined by so many people, he determined not to wait for the nomination of his father, much less for his death, before he rose with the people of Cuzco with the further intention of obtaining the assent of those without. With this object he caused a grand sacrifice to be offered to the Sun in the Inti-cancha or House of the Sun, and then went to ask the image of the Sun who should be Inca. The oracle of the devil, or perhaps some
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XXX.
XXX.
As soon as the festivities were over, the Inca laid out the city of Cuzco on a better plan; and formed the principal streets as they were when the Spaniards came. He divided the land for communal, public, and private edifices, causing them to be built with very excellent masonry. It is such that we who have seen it, and know that they did not possess instruments of iron or steel to work with, are struck with admiration on beholding the equality and precision with which the stones are laid, as we
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XXXI.
XXXI.
Having adorned the city of Cuzco with edifices, streets, and the other things that have been mentioned, Pachacuti Inca Yupanqui reflected that since the time of Manco Ccapac, none of his predecessors had done anything for the House of the Sun. He, therefore, resolved to enrich it with more oracles and edifices to appal ignorant people and produce astonishment, that they might help in the conquest of the whole land which he intended to subdue, and in fact he commenced and achieved the subjugation
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XXXII.
XXXII.
After Pachacuti had done what has been described in the city, he turned his attention to the people. Seeing that there were not sufficient lands for sowing, so as to sustain them, he went round the city at a distance of four leagues from it, considering the valleys, situation, and villages. He depopulated all that were within two leagues of the city. The lands of depopulated villages were given to the city and its inhabitants, and the deprived people were settled in other parts. The citizens of
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XXXIII.
XXXIII.
Pachacuti Inca Yupanqui found himself so powerful with the companies he had got together by liberal presents to all, that he proposed to subjugate by their means all the territories he could reach. For this he mustered all the troops that were in Cuzco, and provided them with arms, and all that was necessary for war. Affairs being in this state Pachacuti heard that his brother Urco was in a valley called Yucay, four leagues from Cuzco, and that he had assembled some people. Fearing that the move
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XXXIV.
XXXIV.
Near Cuzco there is a nation of Indians called Ayamarcas who had a proud and wealthy Sinchi named Tocay Ccapac. Neither he nor his people wished to come and do reverence to the Inca. On the contrary, he mustered his forces to attack the Inca if his country was invaded. This being known to Inca Yupanqui, he assembled his ayllus and other troops. He formed them into two parties, afterwards called Hanan-cuzcos and Hurin-cuzcos, forming them into a corps, that united no one might be able to prevail
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XXXV.
XXXV.
Inca Yupanqui and his brother Inca Rocca, who was very cruel, had determined to oppress and subdue all the nations who wished to be independent and would not submit to them. They knew that there were two Sinchis in a town called Ollantay-tampu, six leagues from Cuzco, the one named Paucar-Ancho and the other Tocori Tupac, who ruled over the Ollantay-tampus, but would not come to do homage, nor did their people wish to do so. The Inca marched against them with a large army and gave them battle. I
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XXXVI.
XXXVI.
After Pachacuti Inca Yupanqui had conquered the lands and nations mentioned above, and had triumphed over them, he came to visit the House of the Sun and the Mama-cunas or nuns who were there. He assisted one day, to see how the Mama-cunas served the dinner of the Sun. This was to offer much richly cooked food to the image or idol of the Sun, and then to put it into a great fire on an altar. The same order was taken with the liquor. The chief of the Mama-cunas saluted the Sun with a small vase,
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XXXVII.
XXXVII.
To the south of Cuzco there was a province called Colla-suyu or Collao, consisting of plain country, which was very populous. At the time that Pachacuti Inca Yupanqui was at Cuzco after having conquered the provinces already mentioned, the Sinchi of Collao was named Chuchi Ccapac or Colla Ccapac, which is all one. This Chuchi Ccapac increased so much in power and wealth among those nations of Colla-suyu, that he was respected by all the Collas, who called him Inca Ccapac. Pachacuti Inca Yupanqui
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XXXVIII.
XXXVIII.
When Pachacuti Inca Yupanqui returned from the conquest of Colla-suyu and the neighbouring provinces, as has been narrated in the preceding chapter, he was well stricken in years, though not tired of wars, nor was his thirst for dominion satisfied. Owing to his age he chose to remain at Cuzco, as the seat of his government, to establish the lands he had subdued, in the way which he well knew how to establish. In order to lose no time in extending his conquests, he assembled his people, from amon
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XXXIX.
XXXIX.
As all the conquests made by this Inca were attended with such violence and cruelties, with such spoliation and force, and the people who became his subjects by acquisition, or to speak more correctly by rapine, were numerous, they obeyed so long as they felt the force compelling them, and, as soon as they were a little free from that fear, they presently rebelled and resumed their liberty. Then the Inca was obliged to conquer them again. Turning many things in his mind, and seeking for remedies
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XL.
XL.
After Inca Yupanqui had celebrated the triumphs and festivities consequent on the conquest of Chinchay-suyu, and arranged the system of mitimaes , he dismissed the troops. He himself went to Yucay, where he built the edifices, the ruins of which may still be seen. These being finished, he went down the valley of Yucay to a place which is now called Tambo, eight leagues from Cuzco, where he erected some magnificent buildings. The sons of Chuchi Ccapac, the great Sinchi of the Collao, had to labou
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XLI.
XLI.
As soon as the Inca returned to Cuzco, leaving his two sons Tupac Amaru and Apu Paucar Usnu[99] in the Callao, those captains set out from Lampa, advancing to Hatun-Colla, where they knew that the Collas had rallied their troops to fight the Cuzcos once more, and that they had raised one of the sons of Chuchi Ccapac to be Inca. The Incas came to the place where the Collas were awaiting them in arms. They met and fought valorously, many being killed on both sides. At the end of the battle the Col
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XLII.
XLII.
Pachacuti Inca Yupanqui was now very old; and he determined to nominate a successor to take his place after his death. He called together the Incas his relations, of the ayllus of Hanan-cuzco and Hurin-cuzco and said, "My friends and relations! I am now, as you see, very old, and I desire to leave you, when my days are over, one who will govern and defend you from your enemies. Some propose that I should name Amaru Tupac Inca, but it does not appear to me that he has the qualifications to govern
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XLIII.
XLIII.
Pachacuti Inca Yupanqui found happiness in leaving memory of himself. With this object he did extraordinary things as compared with those of his ancestors, in building edifices, celebrating triumphs, not allowing himself to be seen except as a great favour shown to the people, for as such it was considered, on the day that he appeared. Then he ordered that no one should come to behold him without worshipping and bringing something in his hand to offer him. This custom was continued by all his de
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XLIV.
XLIV.
The Inca Yupanqui desired that his son should be employed on some service that would bring him fame, as soon as he had been proclaimed his successor, and armed as a knight. He had information that Chinchay-suyu was a region where name and treasure might be acquired, especially from a Sinchi named Chuqui-Sota in Chachapoyas. He, therefore, ordered all preparations to be made for the conquest of Chinchay-suyu. He gave the prince for his tutors, captains, and captains-general of his army, two of hi
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XLV.
XLV.
It has been related how the Inca Yupanqui placed garrisons of Cuzco soldiers, and a governor called tucuyrico in all the provinces he conquered and oppressed. It must be known that owing to his absorbing occupations in conquering other provinces, training warriors, and placing his son in command for the conquest of Chinchay-suyu, he had not been able to put his final intentions and will into execution, which was to make those he oppressed submissive subjects and tributaries. Seeing that the peop
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XLVI.
XLVI.
Pachacuti Inca Yupanqui knew from the report made by his son when he returned from the conquest of Chinchay-suyu, that there were other great and rich nations and provinces beyond the furthest point reached by Tupac Inca. That no place might be left to conquer, the Inca ordered his son to return with a view to the subjugation of the parts of Quito. He assembled the troops and gave his son the same two brothers as his colleagues, Tilca Yupanqui and Anqui Yupanqui, who had gone with him on the for
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XLVII.
XLVII.
Pachacuti Inca Yupanqui derived much comfort from his grandson, the son of Tupac Inca. He always had the child with him, and caused him to be brought up and cherished in his residence and dormitory. He would not let him out of his sight. Being in the highest prosperity and sovereignty of his life, he fell ill of a grave infirmity, and, feeling that he was at the point of death, he sent for all his sons who were then in the city. In their presence he first divided all his jewels and contents of h
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XLVIII.
XLVIII.
[Note 105: All authorities agree that Tupac Inca Yupanqui was the successor of Pachacuti except Betanzos, Santillana and Garcilasso de la Vega. Betanzos has a Yamqui Yupanqui. Garcilasso gives the reign of another Inca named Inca Yupanqui between Pachacuti and Tupac Inca. He was ignorant of the fact that Pachacuti and Inca Yupanqui were the same person. Santillana follows Garcilasso but calls Pachacuti's other self Ccapac Yupanqui.] When Pachacuti Inca Yupanqui died, two orejones were deputed to
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XLIX.
XLIX.
Pachacuti Inca Yupanqui being dead, and Tupac Inca ruling alone, he caused all the Sinchis and principal men of the conquered provinces to be summoned. Those came who feared the fury of the Inca, and with them the Indians of the province of Anti-suyu, who are the dwellers in the forests to the eastward of Cuzco, who had been conquered in the time of Pachacuti his father. Tupac Inca ordered them all to do homage, adore, and offer sacrifices. The Antis were ordered to bring from their country seve
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L.
L.
As the Collas were one of those nations which most desired their freedom, they entered upon attempts to obtain it whenever a chance offered, as has already been explained. Tupac Inca Yupanqui resolved to crush them once for all. Having returned from the Antis, he increased his army and nominated as captains Larico, the son of his cousin Ccapac Yupanqui, his brother Chachi, Cunti Yupanqui, and Quihual Tupac. With this army he advanced to the Collao. The Collas had constructed four strong places a
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LI.
LI.
Among the brothers of the Inca there was one named Tupac Ccapac, a principal man, to whom Tupac Inca had given many servants to work on his farms, and serve on his estates. It is to be understood that Tupac Inca made his brother visitor-general of the whole empire that had been conquered up to that time. Tupac Ccapac, in making the visitation, came to the place where his brother had given him those servants. Under colour of this grant, he took those and also many more, saying that all were his y
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LII.
LII.
As the visitation entrusted to Tupac Ccapac was not to his liking, the Inca revoked it, and nominated another brother named Apu Achachi to be visitor-general. The Inca ordered him not to include the Yana-yacus in the visitation, because they were unworthy to enter into the number of the rest, owing to what they had done, Apu Achachi set out and made his general visitation, reducing many of the Indians to live in villages and houses who had previously lived in caves and hills and on the banks of
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LIII.
LIII.
After Tupac Inca Yupanqui had visited all the empire and had come to Cuzco where he was served and adored, being for the time idle, he remembered that his father Pachacuti had called the city of Cuzco the lion city. He said that the tail was where the two rivers unite which flow through it[112], that the body was the great square and the houses round it, and that the head was wanting. It would be for some son of his to put it on. The Inca discussed this question with the orejones , who said that
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LIV.
LIV.
Having visited and divided the lands, and built the fortress of Cuzco, besides edifices and houses without number, Tupac Inca Yupanqui went to Chinchero[114], a town near Cuzco, where he had very rich things for his recreation; and there he ordered extensive gardens to be constructed to supply his household. When the work was completed he fell ill of a grave infirmity, and did not wish to be visited by anyone. But as he became worse and felt the approach of death, he sent for the orejones of Cuz
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LV.
LV.
[Note 115: All authorities agree that Huayna Ccapac was the son and successor of Tupac Inca.] As soon as Tupac Inca was dead, the orejones , who were with him at the time of his death, proceeded to Cuzco for the customary ceremonies. These were to raise the Inca his successor before the death of his father had become known to him, and to follow the same order as in the case of the death of Pachacuti Inca Yupanqui. As the wives and sons of Tupac Inca also went to Cuzco, the matter could not be ke
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LVI.
LVI.
The city of Cuzco being pacified, Huaman Achachi went to Quispicancha, three leagues from Cuzco, where Titu Cusi Hualpa was concealed, and brought his nephew to Cuzco, to the House of the Sun. After the sacrifices and accustomed ceremonies, the image of the Sun delivered the fringe to Titu Cusi Hualpa. This being done, and the new Inca having been invested with all the insignia of Ccapac, and placed in a rich litter, they bore him to the huaca Huanacauri, where he offered a sacrifice. The orejon
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LVII.
LVII.
As Huayna Ccapac was very young when he succeeded, they appointed a tutor and coadjutor for him named Hualpaya, a son of Ccapac Yupanqui, brother of Inca Yupanqui. This prince made a plot to raise himself to the Incaship, but it became known to Huaman Achachi, then Governor of Chinchay-suyu. At the time he was in Cuzco, and he and his people killed Hualpaya and others who were culpable. Huaman Achachi assumed the government, but always had as a councillor his own brother Auqui Tupac Inca. In cou
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LVIII.
LVIII.
After Huayna Ccapac had given orders respecting the things mentioned in the last chapter, it was reported to him that there were certain tribes near the territory of the Chachapoyas which might be conquered, and that on the way he might subdue the Chachapoyas who had rebelled. He gave orders to his orejones and assembled a large army. He set out from Cuzco, having first offered sacrifices and observed the calpa [116]. On the route he took, he reformed many things. Arriving at the land of the Cha
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LIX.
LIX.
Huayna Ccapac having rested in Cuzco for a long time and, wishing to undertake something, considered that it was a long time since he had visited the empire. He determined that there should be a visitation, and named his uncle Huaman Achachi to conduct it in Chinchay-suyu as far as Quito, he himself undertaking the region of Colla-suyu. Each one set out, Huayna Ccapac, in person, taking the route to the Collao, where he examined into the government of his tucuricos , placing and dismissing gover
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LX.
LX.
Knowing that the Pastos, Quitos, Carangues, Cayambis and Huancavilcas had rebelled, killed the tucuricos , and strengthened their positions with strong forces, Huayna Ccapac, with great rapidity, collected a great army from all the districts of the four suyus . He nominated Michi of the Hurin-cuzcos, and Auqui Tupac of the Hanan-cuzcos as captains, and left his uncle Huaman Achachi as governor of Cuzco. Others say that he left Apu Hilaquito and Auqui Tupac Inca in Cuzco, with his son who was to
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LXI.
LXI.
While Huayna Ccapac was occupied with this war of the Cayambis, the Chirihuanas, who form a nation of the forests, naked and eaters of human flesh, for which they have a public slaughter house, uniting, and, coming forth from their dense forests, entered the territory of Charcas, which had been conquered by the Incas of Peru. They attacked the fortress of Cuzco-tuyo, where the Inca had a large frontier garrison to defend the country against them. Their assault being sudden they entered the fortr
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LXII.
LXII.
As soon as Huayna Ccapac had despatched the captain against the Chirihuanas, he set out from Tumipampa to organize the nations he had conquered, including Quito, Pasto, and Huancavilcas. He came to the river called Ancas-mayu, between Pasto and Quito, where he set up his boundary pillars at the limit of the country he had conquered. As a token of grandeur and as a memorial he placed certain golden staves in the pillars. He then followed the course of the river in search of the sea, seeking for p
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LXIII
LXIII
Huayna Ccapac being dead, and the news having reached Cuzco, they raised Titu Cusi Hualpa Inti Illapa, called Huascar, to be Inca. He was called Huascar because he was born in a town called Huascar-quihuar, four and a half leagues from Cuzco. Those who remained at Tumipampa embalmed the body of Huayna Ccapac, and collected the spoils and captives taken in his wars, for a triumphal entry into the capital. It is to be noted that Atahualpa, bastard son of Huayna Ccapac by Tocto Coca, his cousin, of
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LXIV.
LXIV.
As the fortune of Huascar and his captains, especially of Huanca Auqui, was so inferior to that of Atahualpa and his adventurous and dexterous captains Chalco Chima and Quiz-quiz, one side meeting with nothing that did not favour them, the other side with nothing that was not against them, such terrible fear took possession of Huanca Auqui and the other Inca captains after the battle of Anco-yacu bridge, that they fled without stopping to Vilcas, 20 and more leagues from Anco-yacu, on the road t
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LXV.
LXV.
When the morning of the next day arrived Huascar determined to finish off the army of his brother at one blow. He ordered Tupac Atao to go down the ravine with a squadron, discover the position of the enemy, and report what he had seen. Tupac Atao received this order and entered the ravine in great silence, looking from side to side. But the spies of Chalco Chima saw everything without being seen themselves and gave notice to Chalco Chima and Quiz-quiz. Chalco Chima then divided his men into two
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LXVI.
LXVI.
After Chalco Chima and Quiz-quiz had sent off the messengers to Atahualpa, they caused the prisoners to be brought before them, and in the presence of all, and of the mother and wife of Huascar, they declared, addressing themselves to the mother of Huascar, that she was the concubine and not the wife of Huayna Ccapac, and that, being his concubine, she had borne Huascar, also that she was a vile woman and not a Coya. The troops of Atahualpa raised a shout of derision, and some said to the orejon
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LXVII.
LXVII.
When Atahualpa knew what had happened, from the messengers of Chalco Chima and Quiz-quiz, he ordered one of his relations named Cusi Yupanqui to go to Cuzco, and not to leave a relation or friend of Huascar alive. This Cusi Yupanqui arrived at Cuzco, and Chalco Chima and Quiz-quiz delivered the prisoners to him. He made inquiries touching all that Atahualpa had ordered. He then caused poles to be fixed on both sides of the road, extending not more than a quarter of a league along the way to Xaqu
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LXVIII.
LXVIII.
Atahualpa was at Huamachuco celebrating great festivals for his victories, and he wished to proceed to Cuzco and assume the fringe in the House of the Sun, where all former Incas had received it When he was about to set out there came to him two Tallanas Indians, sent by the Curacas of Payta and Tumbez, to report to him that there had arrived by sea, which they call cocha , a people with different clothing, and with beards, and that they brought animals like large sheep. The chief of them was be
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LXIX.
LXIX.
As the subject of which this chapter treats belongs to the Third Part (the history of the Spaniards), I shall here only give a summary of what happened to Atahualpa. Although Atahualpa was careless about the Spaniards they did not miss a point, and when they heard where Atahualpa was, they left Tangarara and arrived at Caxamarca. When Atahualpa knew that the Viracochas were near, he left Caxamarca and went to some baths at a distance of half a league that he might, from there, take the course wh
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LXX.
LXX.
It is a thing worthy to be noted [ for the fact that besides being a thing certain and evident the general tyranny of these cruel and tyrannical Incas of Peru against the natives of the land, may be easily gathered from history ], and any one who reads and considers with attention the order and mode of their procedure will see, that their violent Incaship was established without the will and election of the natives who always rose with arms in their hands on each occasion that offered for rising
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LXXI.
LXXI.
The terrible and inveterate tyranny of the Incas Ccapac of Peru, which had its seat in the city of Cuzco, commenced in the year 565 of our Christian redemption, Justin II being Emperor, Loyva son of Athanagild the Goth being King of Spain, and John III Supreme Pontiff. It ended in 1533, Charles V being the most meritorious Emperor and most Christian King of Spain and its dependencies, patron of the church and right arm of Christendom, assuredly worthy of such a son as your Majesty whom may God o
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CERTIFICATE OF THE PROOFS AND VERIFICATION OF THIS HISTORY.
CERTIFICATE OF THE PROOFS AND VERIFICATION OF THIS HISTORY.
In the city of Cuzco, on the 29th day of February, 1572, before the very excellent Lord Don Francisco de Toledo, Mayor-domo to His Majesty, and his Viceroy, Governor, and Captain-General of these kingdoms and provinces of Peru, President of the Royal Audience and Chancellory that resides in the city of the Kings, and before me Alvaro Ruiz de Navamuel his Secretary and of the Government and General Visitation of these kingdoms, the Captain Pedro Sarmiento de Gamboa presented a petition of the fol
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