One who undertakes to represent certain results of scientific spiritual research of the kind recorded in this book, must above all things be prepared to find that this kind of investigation is at the present time almost universally regarded as impossible. For things are related in the following pages about which those who are today esteemed exact thinkers, assert that they will probably remain altogether indeterminable by human intelligence. One who knows and can respect the reasons which prompt

It is true there is one method which would have made the introduction of the personal element unnecessary—this would have been to specify in detail all those particulars which would show that the statements here made are in agreement with the progress of modern science. This course would, however, have necessitated the writing of many volumes, and as such a task is at present out of the question, the writer feels it necessary to state the personal reasons which he believes justify him in thinkin

All occult science is born from two thoughts, which may take root in any human being. To the occult scientist these thoughts express facts which may be experienced if the right methods for the purpose are used. But to many people these same thoughts represent highly disputable assertions, which may arouse fierce contention, even if they are not regarded as something which may be “proven” impossible. These two thoughts are, first, that behind the visible world there is another, the world invisibl

If misunderstandings are not to arise at the outset, two things must be borne in mind in connection with this account of a second principle of human nature. The word “etheric” is used here in a different sense from that of modern physics, which designates as “ether” the medium by which light is transmitted. In occult science the use of the word is limited to the sense given above. It denotes that which is accessible to higher sight, and can be known to physical observation only by its effects, t

It is similarly so with regard to death. Living creatures fall a prey to death in order that new life may arise. It is occult science which throws light on Goethe's beautiful phrase: “Nature invented Death in order to have much Life.” Just as in the ordinary sense there could be no life without death, so can there be no real knowledge of the visible world without insight into the invisible. All discernment of the visible must plunge again and again into the invisible in order to develop. Thus it

It is possible to answer these questions only when the gradual development of the earth-planet itself is studied from the occult point of view. By such investigation we arrive at a beginning of the earth-planet. That method of examination which is based only on the facts of the physical senses cannot arrive at conclusions concerning the beginning of the earth. A certain point of view which avails itself of such conclusions arrives at the result that everything material on the earth was formed ou

The methods of initiation lead man away from the state of ordinary day-consciousness into such a soul activity as enables him to use his spiritual organs of perception. Like germs these organs lie dormant in the soul and must be developed. Now it may be that a person, at some particular moment of his earthly life, makes the discovery that these higher organs have developed within his soul without previous preparation. It is a kind of involuntary self-awakening. Such a person will become consciou

One can distinguish within their being what they are now experiencing and what they have experienced and now remember. This last is contained within them like a bodily element. They are conscious of it in the same way that an earthly human being is conscious of his body. At a stage of clairvoyant development higher than that just described as necessary for a knowledge of the Moon and Jupiter, the student is able to perceive supersensible beings and things which are, in fact, the more highly deve

The Astral World As long as we observe the physical world only, the earth, as man's dwelling place, appears like a separate cosmic body. But when supersensible cognition rises to higher spheres, this separation ceases. Thus one can say that the imagination, when beholding the earth, at the same time also perceives the Moon condition as it has developed up to the present time. Now that world which is entered in this way is one to which not only the supersensible part of the Earth belongs, but is