To those who knew him, Mr. Hudson Taylor's life was in the nature of emphasis upon the value of this small volume. For what he here expounds he also exemplified. If his words indicate the possibility and blessedness of union with Christ, his whole life declared it in actual experience. He lived as one who was "married to Another, even to Him Who is raised from the dead"; and as the outcome of that union he brought forth "fruit unto God." What he was has given a meaning and confirmation to what h

All Scripture is given by inspiration of God and is profitable, and hence no part is, or can be, neglected without loss. Few portions of the Word will help the devout student more in the pursuit of this all-important "knowledge of God " than the too-much neglected "Song of Solomon." Like other portions of the Word of God , this book has its difficulties. But so have all the works of God . Is not the fact that they surpass our unaided powers of comprehension and research a "sign-manual" of divini

It is well that it should be so; it marks a distinct stage in the development of the life of grace in the soul. And this recorded experience gives, as it were, a Divine warrant for the desire for sensible manifestations of His presence—sensible communications of His love. It was not always so with her. Once she was contented in His absence—other society and other occupations sufficed her; but now it can never be so again. The world can never be to her what it once was; the betrothed bride has le

"Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away from them." —Heb. ii. 1 (R.V.). In this section the bride has drifted back from her position of blessing into a state of worldliness. Perhaps the very restfulness of her new-found joy made her feel too secure: perhaps she thought that, so far as she was concerned, there was no need for the exhortation, "Little children, keep yourselves from idols." Or she may have thought that the love of th

They themselves give the reply:— In these verses the bride is not mentioned; she is eclipsed in the grandeur and the state of her royal Bridegroom; nevertheless, she is both enjoying and sharing it. The very air is perfumed by the smoke of the incense that ascends pillar-like to the clouds; and all that safeguards the position of the Bridegroom Himself, and shows forth His dignity, safeguards also the accompanying bride, the sharer of His glory. The car of state in which they sit is built of fra

We are not told of the steps that led to her failure; of how self again found place in her heart. Perhaps spiritual pride in the achievements which grace enabled her to accomplish was the cause; or, not improbably, a cherished satisfaction in the blessing she had received, instead of in the Blesser Himself, may have led to the separation. She seems to have been largely unconscious of her declension; self-occupied and self-contented, she scarcely noticed His absence; she was resting, resting alon

As in the commencement of Section III., the bride, in unbroken communion with her Lord , was present though unmentioned until she made her presence evident by her address to the daughters of Zion; so in this section the presence of the King is unnoted until He Himself addresses His bride. But she is one with her Lord as she engages in His service! His promise, "Lo, I am with you alway," is ever fulfilled to her; and He has no more to woo her to arise and come away; to tell her that His "head is

The second section (Cant. ii. 8-iii. 5) showed failure on her part; she was lured back again into the world, and soon found that her Beloved could not follow her there; then with full purpose of heart going forth to seek Him, and confessing His name, her search was successful, and her communion was restored. The third section (Cant. iii. 6-v. 1.) told of unbroken communion. Abiding in Christ, she was the sharer of His security and His glory. She draws the attention, however, of the daughters of

They are clearly not the bride, yet they are not far removed from her. They know where the Bridegroom makes His flock to rest at noon; they are charged by the Bridegroom not to stir up nor awaken His love when she rests, abiding in Him; they draw attention to the Bridegroom as with dignity and pomp He comes up from the wilderness; their love-gifts adorn His chariot of state; they are appealed to by the bride for help in finding her Beloved, and, stirred by her impassioned description of His beau