COUNT JOSEPH DE MAISTRE, in his "Principe Generateur des Constitutions Politiques" (Par. LXI.), says: "All nations manifest a particular and distinctive character, which deserves to be attentively considered." This thought of the great Catholic writer requires some development. It is not by a succession of periods of progress and decay only That nations manifest their life and individuality. Taking any one of them at any period of its existence, and comparing it with others, peculiarities immedi

The Celtic Race. Nations which preserve, as it were, a perpetual youth, should be studied from their origin. Never having totally changed, some of their present features may be recognized at the very cradle of their existence, and the strangeness of the fact sets out in bolder relief their actual peculiarities. Hence we consider it to our purpose to examine the Celtic race first, as we may know it from ancient records: What it was; what it did; what were its distinctive features; what its manner

"The old prophecies are being fulfilled; Japhet takes possession of the tents of Sem."—(De Maistre, Lettre au Comte d'Avaray .) The following considerations will at once demonstrate the importance and reality of the subject which we have undertaken to treat upon: It was at the second birth of mankind, when the family of Noah, left alone after the flood, was to originate a new state of things, and in its posterity to take possession of all the continents and islands of the globe, that the prophec

The introduction of Christianity gave Europe a power over the world which pagan Rome could not possess. All the branches of the Japhetic family combined to form what was with justice and propriety called Christendom. Ireland, by receiving the Gospel, was really making her first entry into the European family; but there were certain peculiarities in her performance of this great act which gave her national life, already deviating from that of other European nations, a unique impulse. The first of

For the conversion of pagans to Christianity, many exterior proofs of revelation were vouchsafed by God to man in addition to the interior impulse of his grace. Those exterior proofs are generally termed "the evidences of religion." They produce their chief effect on inquiring minds which are familiar with the reasoning processes of philosophy, and attach great importance to truth acquired by logical deduction. To this, many pagans of Greece and Rome owed their conversion; by this, in our days,

For several centuries the Irish continued in the happy state described in the last chapter. While the whole European Continent was convulsed by the irruptions of the Germanic tribes, and of the Huns, more savage still, the island was at peace, opened her schools to the youth of all countries—to Anglo- Saxons chiefly—and spread her name abroad as the happy and holy isle, the dwelling of the saints, the land of prodigies, the most blessed spot on the earth. No invading host troubled her; the vario

The Danes were subdued, and the Irish at liberty to go on weaving the threads of their history—though, in consequence of the local wars, they had lost the concentrating power of the Ard- Righ—when treachery in their own ranks opened up the way for a far more serious attack from another branch of the great Scandinavian family—the Anglo-Norman. The manners of the people had been left unchanged; the clan system had not been altered in the least; it had stood the test of previous revolutions; now it

While the struggle described in the last chapter was raging, Ireland could have little or no intercourse with the rest of Europe. Heaven alone was witness of the heroism displayed by the free clans wrestling with feudal England. It was only during the internecine wars of the Roses that Erin enjoyed a respite, and then we read that Margaret of Offaly summoned to peaceful contest the bards of the island, while the shrines of Rome and Compostella were thronged with pilgrims, chiefs, and princes, "p

By losing the only bond of unity—the power vested in the Ard- Righ—which held the various parts of the island together, Ireland lost all power of exercising any combined action. The nations were as numerous as the clans, and the interests as diverse as the families. They possessed, it is true, the same religion, and in the observance of its precepts and practices they often found a remedy for their social evils; but religion, not encountering any opposition from any quarter, with the exception o

On January 12, 1559, in the second year of the reign of Elizabeth, a Parliament was convened in Dublin to pass the Act of Supremacy; that is to say, to establish Lutheranism in Ireland, as had already been done in England, under the garb of Episcopalianism. But the attempt was fated to encounter a more determined opposition in Dublin than it had in London. Sir James Ware says, in reference to it: "At the very beginning of this Parliament, her Majestie's well-wishers found that most of the nobili

It cost Elizabeth the greater part of her reign in time, and all the growing resources of a united England in material, to establish her spiritual supremacy in Ireland; and yet, when, at her death, Mountjoy received orders to conclude peace on honorable terms with the Ulster chieftains, her darling policy was abandoned; and failure, in fact, confessed. On the 30th of March, 1603, Hugh O'Neill and Mountjoy met by appointment at Mellifont Abbey, where the terms of peace were exchanged. O'Neill, ha

Upon the death of Elizabeth, in 1603, the son of the unfortunate Mary Stuart was called to the throne of England, and for the first time in their history the Irish people accepted English rule, gave their willing submission to an English dynasty, and afterward displayed as great devotedness in supporting the falling cause of their new monarchs, as in defending their religion and nationality. This feeling of allegiance, born so suddenly and strangely in the Irish breast, cherished so ardently and

William III., of Orange, was inclined to observe, in good faith, the articles agreed upon at the surrender of Limerick, namely, to allow the conquered liberty of worship, citizen rights, so much as remained to them of their property, and the means for personal safety recognized before the departure of Sarsfield and his men. The lords justices even issued a proclamation commanding "all officers and soldiers of the army and militia, and all other persons whatsoever, to forbear to do any wrong or i

By delusive hopes are here meant some of the various schemes in which Irishmen have indulged and still indulge with the view of bettering their country. This chapter will aim at showing that, for the resurrection of Ireland, the reconstruction of her past is impossible; parliamentary independence or "home rule," insufficient, physical force and violent revolution, in conjunction with European radicals particularly, is as unholy as it is impracticable. The resurrection of the Irish nation began w

To the eye of a keen beholder, Ireland to-day presents the appearance of a nation entering upon a new career. She is emerging from a long darkness, and opening again to the free light of heaven. Whoever compares her present position with that she occupied a century ago, cannot fail to be struck with wonder no less at the change in her than at the agencies which brought that change about. And when to this is added the further reflection that she is still young, though sprung from so old-an- origi

The stream of Irish emigrants, starting from the one source, separated now and continued flowing to the four quarters of the globe, and, at length, its influence was beginning to be felt in England itself, the last of the lands whither the Irish exiles could think of turning. The poorest, unable to pay their passage- money to North America, began to show themselves among the thick populations of the great manufacturing centres of Great Britain. More than fifty thousand departed annually to settl

This chapter will be devoted to the island itself. For many centuries it was happy in its seclusion and separation from the rest of Europe: in these days it necessarily forms a part of the whole mass of Japhetic races; its isolation is no longer possible; and, in the opinion of many, it is destined once again to become a spot illustrious and happy. The consideration of how that lustre and happiness are to come upon it is the only task still left us. Whoever takes into consideration the advantage